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Losing mangrove forests in El Salvador to climate change

Losing mangrove forests in El Salvador to climate change

by Ryan Luckey
Comuntierra

This article was originally published by Al-Jazeera and can be accessed HERE.

With disastrous volcanic eruptions, earthquakes, and extreme storms, El Salvador is widely regarded as one of the world’s most vulnerable countries to natural disasters. With the impacts of climate change complicating social and economic crises, the El Salvadorian government has recognized that national security considerations must include discussion of environmental factors, leading to the Minister of the Environment Herman Chavez to proclaim Climate Change as ‘our number 1 priority’ in February 2011. However, as Salvadorians well know, when it comes to natural disasters, some things are simply out of their control. The demise of the countries Mangrove Forests is one of these cases.

El Salvador’s Pacific Mangrove forest, the largest of its kind in Central America, covers over 20,000 hectares in and around the Jiquilisco Bay. Mangroves are traditionally considered to be a natural protection from extreme flooding and rising tides, acting as an invaluable buffer zone during extreme weather events.
Several years ago, however, local communities began noticing a strange phenomenon; the Mangroves at the edge of the ocean were dying.

A Threatened Ecosystem

The Mangrove forest is a unique ecosystem found in tropical and sub-tropical coastal regions in the Americas, Middle East, Asia and Oceania. Characterized by the mixing of fresh water and salt water, the Mangrove creates specific conditions that support a wide variety of flora and fauna.

The trees have a series of stilt-like supports that extend from the trunk for increased stability and resilience. The Mangrove trees have evolved to be able to withstand change in water level caused by normally occurring tidal cycles and mild flooding, helping protect coastal areas from damage from extreme storms and tsunamis. In
recent years, however, a rise in sea level has brought the ocean waves intruding further inland than ever before, wreaking havoc on the trees and the entire ecosystem.

According to Dr. Ricardo Navarro, director of the Center for Appropriate Technologies in El Salvador (CESTA), over 30 meters of Mangrove forest has been completely destroyed by this phenomenon in the last 6 years. “With the increase in global sea level, the ocean waves are entering further and further into the Mangroves. What happens is the waves wash away the soil nutrients, leaving the trees in pure sand. So the trees die, and then all of the animals leave the area.”

All along the central coast of El Salvador there is a dead zone stretching along the beach, measuring between 10 and 50 meters. The cause? Climate Change, says Dr. Navarro.

The Intergovernmental Panel on Climate Change reported that global sea level rose 21 centimeters in the last century. This rise is reportedly caused by a combination of glacial melting, melting of the polar caps, and the physical expansion of the oceans with a rise in water temperature, all claimed to be consequences from global warming caused by human activity.

When asked how far the tide has come in, local fisherman Adan Nahun Diaz Ramirez pointed out into the sea, past the breaking waves. “The forest extended past all of this, you can see,” he said, pointing to Mangrove stumps underneath the crashing waves. “Actually, beyond the Mangroves, there was a layer of other trees on the beach.”

With no soil structure and no life left, the newly exposed land has no protection from the ocean, which over time is encroaching further inland. Locals estimate that at least 50 meters of land has been lost to the ocean in the last ten years.

Effects on Local Communities

La Tirana is a small village of 23 families at the edge of the Mangrove. The village was populated through most of the 20th century, but abandoned during El Salvador’s civil war, when most rural areas of the country were abandoned. The town came back to life 10 years ago, when new residents moved in.

CESTA has been working in La Tirana since 2005 to develop a program called “Sustainable Ways of Life.” The program has provided the community an environmental education program, technical assistance for organic agriculture, installed water wells, and several solar panels to bring electricity to the village for the first time. The program also facilitated the creation of a vision for the villages’ ecological and economic sustainability.

“Now we have a plan for sustainable harvesting of the Punche, which limits our harvest to 5-7 dozen per day,” Ramirez told me. “But there are days when we can’t even find 1 dozen.”

Like many other rural communities, harvesting the ‘Punche,’ a local species of Mangrove Crab, is the only source of income. “The Earth here is not easy to cultivate, because its just sand, so we depend on the Mangrove,” Ramirez said. “In the last few years, it’s been increasingly difficult to hunt the Punche, and we have no other way to support our community.”

Effects on Wildlife

Just a few kilometers from La Tirana, in the mouth of the Lempa river, surrounded by Mangroves, there used to be a sand island.

The year-round island was observed to be the seasonal home to a colony of American Skimmer birds, the only habitat of its kind observed in Central America. With the rising tide, the island has almost disappeared, now only appearing during low tide. Without a safe place to rest, the Skimmer hasn’t been seen in the area in several years.

“This is clearly an effect of global Climate Change,” claims Dr. Navarro. “And the worst part of it is that there’s nothing we can do to protect these Mangroves and these species of fauna. We as a global community have to take action to stop global warming. The international agreements being discussed today would still allow an increase of up to 5 degrees centigrade through the end of this century. This degree of change would have disastrous effects around the world. What we are seeing here is only the beginning.”

Climate Refugees

Throughout the 70’s and 80’s, waves of Salvadorian refugees fled the country’s violent civil war. In the last decades, immigration has continued, as citizens look to escape extreme poverty and a series of natural disasters, including magnitude 7.7 and 6.7 earthquakes in 2001, and Tropical Storm Agatha in 2010. Extreme storms are becoming more common and more intense, leading to extreme flooding throughout the country and particularly in the Central coast area.

“If things keep going like this, the next wave of immigrants from El Salvador will be Climate Refugees,” says Dr. Navarro.

International organizations ranging from the IPCC to UNESCO are estimating that between 10 and 50 million refugees will flee their homes in the first half of the 21st century because of climate change related disasters.
Community members of La Tirana all agree that things are getting worse each year, and the ocean moving inland faster. If this continues, they may join the millions of refugees fleeing the effects of climate change, and El Salvador’s environmental and social condition will get a little more complicated.

The Butterfly Effect: Julia Butterfly Hill in Magis Magazine

The Butterfly Effect: Julia Butterfly Hill in Magis Magazine

By Tracy L. Barnett
Magis Magazine
October 2011

“Fierce winds ripped huge branches off the thousand-year-old redwood, sending them crashing to the ground two hundred feet below. The upper platform, where I lived, rested in branches about 180 feet in the air … As the tree branches whipped around, they shredded the tarp that served as my shelter. Sleet and hail sliced through the tattered pieces of what used to be my roof and walls. Every new gust flipped the platform up into the air, threatening to hurl me over the edge.”
— Julia “Butterfly” Hill, The Legacy of Luna

It’s hard to say what was the most dramatic moment in that 738 days that Julia “Butterfly” Hill spent atop that platform in a redwood tree named Luna. Perhaps it was the day of that bitter storm and many others that ensued. Perhaps it was the day that a massive helicopter buzzed her tree and nearly blew her to her death with the 300 mph winds created by its updrafts. Perhaps it was the day that a fellow tree sitter had the rope he was standing on cut out from under him by “Climber Dan,” a logger hired by the timber companies to antagonize and remove intransigent activists from the trees they were trying to save from the loggers’ blades.

The full text of this article is currently only available in Spanish. I am currently seeking a publisher for the English version; please contact me at tracy@tracybarnettonline.com if you are interested.

To read the rest of the article click here:

JuliaButterflyHill-in-Magis(oct-nov2011

Esquire Latin America: Huicholes prepare for battle

Esquire Latin America: Huicholes prepare for battle

Esquire Latinoamerica, August 2011
Text and Photos by Tracy L. Barnett

For the Huicholes, the region known as Wirikuta, in North-Central Mexico, is sacred; for a Canadian company it is the base of its next great mining project. Meanwhile, the inhabitants of the village of Real de Catorce, at the heart of Wirikuta, are divided among those who need jobs and those who see the mine as a threat. The debate grows with every day and has reached as far as Canada and the United Nations.

To see the entire article (in Spanish), download here: PDF Huicholes

Permacyclists kick off Journey #2: Latin America

Permacyclists kick off Journey #2: Latin America

Meet Dave and Anna, the Permacyclists.

She was a corporate lawyer from Brussels; he was a sociologist from New York. Neither of them was happy with their chosen profession, and after a great deal of soul searching, they decided to do what many dream of but few actually do: They quit their jobs, studied permaculture, bought bicycles and headed off across Africa, pedaling and working their way through 12 countries, 12,000 kilometers and 16 months from organic farm to organic farm, sharing what they’d learned along the way.

Now they’ve landed in Mexico and are launching a Phase 2 of their journey, but with a difference. This time they’re bringing a video camera and sound equipment, and documenting the stories of people working on solutions to the many environmental problems they have learned about in their travels. Their goal is to make it to the Earth Summit in Rio in June 2012. And this time they’re going by bus, instead of bike, to give them time to do reporting, writing and producing for their blog.

I was inspired by their story and by their plan, since in some ways it parallels my own – so we got together and shared stories. Here’s a little bit of theirs.

The cheery young couple quickly turn sober when they contemplate the ravaged landscape they encountered in Africa – not because of war and famine, the typical scenarios associated with Africa, but because of severe environmental degradation. Soil erosion, deforestation, desertification, invasive species taking over and killing out what’s left of the local ecosystems. “We were biking through all those problems for 16 months,” said Annabelle. “And yes, we have seen some amazing tropical forests, but you could be sure as soon as you left that little national park you would see not a single tree.”

Climate change was a big topic of conversation wherever they went: New York, Belgium, all throughout Africa, and now in Mexico. In Mozambique, they biked along a coast through miles and miles of former rice fields ruined by the saltwater that had flooded them during a tsunami. At Mount Kilimanjaro, they compared historic photos of the ice-capped mountain with its dwindling patch of white.

“How can we deny climate change is happening? People are talking about it everywhere,” said Anna. “They talk about how the rainy season hasn’t come and how its really weird because it’s too wet but not at the right time, and how things have changed.

“But people are acting on this, and that’s the good news.”

That’s how their project evolved to focus on sustainability efforts throughout the continent.

“I find myself much happier when I’m working with people who are working on solutions, rather than those who are saying we are all going to die,” said Annabelle. “To keep saying we’re going to die is not helping, it’s not moving people to action.”

Their families were not happy about their decision to take off across Africa on their bikes. Both mothers, independently of each other, notified them that when they were kidnapped – “not if, but when” – they would not be responsible for the ransom, Dave said. “They took a picture that was a profile of the ear so they could identify us when they found the corpse,” he laughs when he recalls the moment.

And then there was the reaction to Annabelle’s decision to leave her career as a successful lawyer. “It was like: You studied for six years and you have a practice and you’re going to throw it away for what? to go biking?”

There were some actual dangers – they were mock-chargd by a gorilla in Uganda and a hippo in Botswana. “Believe me, when you have that thing of 1.5 tons running toward you in the water, where it’s strongest, and you’e in a little plastic boat…. it’s quite humbling,” Anna recalls.

But the dangers were not at all what the family and friends were worried about. “The image of Africa in the West is just not fair and it’s racist in a lot of ways,” said Dave. Of course, he added, most Westerners haven’t been there, except for a handful who go on safaris, and given the conditions reported by most of the media coverage, it’s a pretty scary place. But the Permacyclists found Africa to be filled with people who were kind, caring and generous.

In Nairobi, he recalled – which has earned the moniker “Nairobbery” – the pair kept a low profile. “We were totally intimidated. We didn’t take a chance, didn’t try to meet local people.” On the last day, nervous at the prospect that they’d have to cross the scary shantytown area, they were surprised to see all the people smiling and waving as they cycled by.

“That same day we met a great guy who ran three kilometers across an open field to tell us we were going the wrong way,” he said. “People were looking out for us, and we didn’t even realize.”

Finally, after many months and many miles, the family came around.

“They saw that we were happy,” said Annabelle.

“And that we didn’t die,” said Dave.

“Let’s face it – some of it’s luck,” said Anna. “Bad things happen – I was a criminal lawyer, so I know. You can get robbed, but you can get robbed in Brussels, too, or New York. So let’s stop being scared. Let’s throw the TV out the window, and let’s get out and meet people. That’s where it’s happening.”

The pair’s second tour of duty started with a three-week natural building class in North Carolina. From there they headed to Houston, where they ran into the folks from Transition Houston, a dynamic part of the Transition Towns movement – who put them in touch with me. Their first video project was about that group and its projects. Here it is.

#1 Transition Houston from Permacyclists on Vimeo.

So far, they say, they’ve been blessed with enthusiastic support everywhere they’ve gone.

“It’s like we’ve stumbled across this underground world of people who are doing amazing things, and now here we are in Guadalajara and we have six interviews lined up and a place to sleep,” said Dave.

To Anna, that response serves to underscore a valuable lesson that their journeys have taught them.

“You know you’re nothing alone – but together, we’re something quite powerful. It’s about the power of groups, the power of community – you’re not alone in this world. Get out and do something, talk to people. It’s really magical.”

Follow the Permacyclists on their blog and on Facebook and Twitter. And check out the trailer for their upcoming movie!

Women’s Sowing Day at the Kalpulli

Women’s Sowing Day at the Kalpulli

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Friday night, the word went out throughout the Kalpulli: The next morning would be the Siembra de Mujeres, the the women’s planting day. The planning had taken a long time, and the date had been postponed three days in a row – rain, problems with the tractor, but now it was really going to happen.

There had been collective plantings before, but it was the first time at Teopantli Kalpulli that the women joined to plant their own milpa, the traditional planting of corn, beans and squash. I have never planted a milpa before, and I was excited to join them. At 7:30 I was waiting in front of the temple, my brand new coa in hand (the coa, I had learned from these women, is a beautiful and ancient agricultural tool that opens the ground easily and smoothly for the insertion of a few seeds, without the planter needing to bend down).

The morning was fresh and bright, with a veil of clouds draped around the crowns of the mountains in the distance. The sun shone on an aromatic earth abundant with the rains of the previous week, but dry enough to crumble easily in the hands. It was indeed a good day to plant.
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Abuela Esperanza, elegantly attired for the occasion in purple, has a disability that makes it hard for her to walk very far, but she drove her truck up to the site and supervised, sharing advice and tidbits of wisdom. She, Bety and Luz Vertila took a look at the way the land was sloping and decided to make semicircular furrows to deter erosion and hold the water in place when it rains. Bety took my coa and a piece of red yarn, tied on one end to the edge of the field, and traced the semicircle in the dirt.
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We had support from a few of our menfolk – most importantly, Rodolfo, with the tractor, but also Lukas, Fernando and David. Rodolfo brought the tractor around and followed Bety’s semicircle but the dried grass left over from last year kept getting caught in the tines. It also piled up in big clumps along the furrows, making it hard to figure out where to plant. It was all quite complicated but eventually the women devised a way to pile the grasses between the furrows and the planting resumed.

Here is where the teamwork came in, and I discovered the beauty of collective planting. Every foot and a half, a woman would drop three grains of corn; halfway in between, the woman behind would drop one or two beans, and every 20 paces, a squash. A third woman followed, tossing in a handful of composted manure for fertilizer, and closed the furrow with a well-placed flick of the foot.
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I worked for awhile with a lovely mother-daughter team, Claudia and Daimara. An hour into our work we had the rhythm down, and some began to sing their thanks to the Mother Earth and the Great Spirit that is Father to us all. At the center of our field, Abuela Amanda created an altar with a cazuela of grains and squash blossoms as an offering. And at each of the points of the four directions and at the center, our textile artist Sofi dug a hole, inserted the bamboo pole and raised a flag, a different, carefully crafted design for each of the cardinal points.
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I brought a container of cut papaya and a bag of peanuts to share, and midway through the siembra I delivered the treats to each of the women to keep their energy up. Sofi and Fernando came later with agua de jamaica, ice-cold red hibiscus tea, that refreshed us all.

We finished our task by mid-afternoon and each of us went home to bathe and rest. That night, each of us in our own homes, awoke to the the satisfying patter of rain on our roofs – a blessing on the maiz and on each of its sembradoras.


Created with Admarket’s flickrSLiDR.

Student Anti-Mining Activist Murdered in El Salvador

Student Anti-Mining Activist Murdered in El Salvador

(Above: “No to mining, yes to life” reads a poster commemorating the four Cabañas anti-mining activists killed last year: Marcelo Rivera; Dora Alicia Recinos; Manuel, her unborn child; and Ramiro Rivera.)

Editor’s note: Last year around this time, I accompanied a group of anti-mining activists in the state of Cabañas, El Salvador, who were commemorating a Mass for four “environmental martyrs,” as their priest and their community called them. I was deeply moved by their commitment to give their lives, if necessary, to protect their lands and waters.

A year later, no one has been convicted of the crimes. It pained me greatly to read today that the body of another activist, a student involved with the same group that marched and prayed together when I was there, was discovered in a common grave, dead of a gunshot to the head.

Please, take a few moments to respond to the CISPES Alert below. Let the Salvadoran government know that the world is watching.

COMMITTEE IN SOLIDARITY WITH THE PEOPLE OF EL SALVADOR
ACTION ALERT!

June 14, 2011

Student Anti-Mining Activist Disappeared:
Tell the Attorney General and the Minister of Public Security to Open an Investigation TODAY!

“Two years after the kidnapping and murder of anti-mining activist Marcelo Rivera, those responsible for his death continue to do as they please while prosecutors and the police continue with false assumptions and inadequate investigations.” –Communiqué from the Environmental Committee of Cabañas for the Defense of Water and Culture (CAC)

As a result of this impunity, another case of violence has arisen – the disappearance of Juan Francisco Duran Ayala. Thirty year-old Juan Francisco is a member of the CAC and was last seen over a week ago when he was going to classes in San Salvador, the day after he was putting up flyers and banners against mining and the Canadian mining company Pacific Rim as part of a CAC campaign. The CAC reports that the mayor of Ilobasco, José Maria Dimas Castellano ordered members of the municipal police to remove the banners and intimidate the activists hanging them.

Juan Francisco´s father Benjamin Ayala Flores is the Coordinator of the FMLN war veterans association. He lives in Ilobasco and his dream is to see his son graduate with a degree in languages from the Technological University, where Juan Francisco has been studying for over three years.

Join the CAC and the family of Juan Francisco in calling on the Attorney General’s Office and the Civilian National Police (PNC) to conduct a thorough and exhaustive investigation into all the cases of violence towards community leaders in Cabañas and to specifically set up a task force to investigate the disappearance of Juan Francisco. The CAC demands that the investigations look for ties between this case of violence and local mayors José Ignacio Bautista, Edgar Bonilla and Eliseo Castellano as well as any ties to the mining company Pacific Rim.

TAKE ACTION!

1. If you speak Spanish, please also call Salvadoran Attorney General Romeo Barahona at 011-503- 2230-6350 (see sample script below).

2. Email the Attorney General Romeo Barahona and Minister of Justice and Security Manuel Melgar to demand a full investigation and protection for the victims.

Call Script for Attorney General Barahona(direct number for his assistant, Héctor Burgos: 011-503-2230-6350)

Buenos (días/tardes),

Mi nombre es _______ y llamo para expresar mi preocupación sobre la desaparición de Juan Francisco Duran Ayala y la violencia contra líderes sociales en Cabañas.

Urge una investigación profunda sobre la desaparición del Señor Duran Ayala con un equipo especializado, y así también es necesario re-abrir los casos de Marcelo Rivera, Dora Alicia Sorto y Ramiro Rivera para investigar vínculos entre estos caso, los asesinatos de Darwin Serrano y Gerardo Abrego León, las nuevas amenazas contra el personal de Radio Victoria y la desaparición del Señor Duran Ayala.

El hecho de que la violencia y amenazas anteriores quedaron en impunidad ha permitido que surgieran los nuevos hechos de violencia. Pido que el Fiscal General tome las medidas necesarias para asegurar justicia y protección para las y los afectados.

Gracias.

For more information see: www.cispes.org

Images from last year’s march and Mass for Marcelo Rivera and other activists killed in Cabañas:


Created with Admarket’s flickrSLiDR.

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Facing fears, building alliances in Vancouver

Facing fears, building alliances in Vancouver


Jesus Lara, left, and Cilau Valadez wait to enter the First Majestic Silver Corp. stockholders meeting.

VANCOUVER, British Columbia – Dressed in their colorful traditional clothing and bearing a carved talking stick as a sign of their alliance with the tribes of the North, two Wixarika delegates prepared enter the annual stockholders’ meeting of First Majestic Silver Corp., the company that has laid a claim for a silver mine in their sacred territory, Wirikuta. A team of stony-faced police officers barred their entry even after they handed over documents explaining that they had been named proxies, giving them authority to enter the meeting, where they hoped to deliver a message to the investors.

Jesus Lara Chivarra and Cilau Valadez had traveled thousands of miles from the remote mountains of Jalisco and Nayarit, Mexico, along with Rodolfo Cosio and Juventino Carrillo to send a message to the mining company and to the world: The Wixarika People will not negotiate for the heart of their mother.

The meeting fell at the end of Mining Justice Week, a series of events designed to draw attention to the increasing presence of Canadian mining companies in Latin America and the countless cases of contamination, corruption, illness and violence that tend to follow them. The delegation was optimistic because the day before, at the annual meeting of Goldcorp, a group of ten mining opponents had been allowed to enter and seven of them to speak, despite only having three proxies. At First Majestic, it was another story. The two had hoped to enter with Jennifer Moore of Mining Watch Canada and Ana Paula Hernandez of the Global Fund for Human Rights, but they were told to wait as dozens of others streamed past.

For half an hour they stood facing the great doors of gold and glass of the Terminal Building as a noisy protest arrived to support them. More than a hundred people, including local religious and tribal leaders and elders, marched from Waterfront Station to the Terminal Building, waving placards and chanting. Finally Lara was granted entry but was told none of the others could enter. After much insistence he was allowed to enter with Valadez as a witness to the company-provided interpreter, but neither of them were allowed to speak. At the end of the meeting, Lara was allowed to deliver a letter the Wixarika Regional Council in Defense of Wirikuta had recently given to Mexican President Felipe Calderon, but he was not allowed to speak.

The delegates were disheartened, but still considered the mission a success. The First Majestic meeting came at the end of a week with mining activists from Guatemala, Honduras and El Salvador and with tribal leaders from Kawkawka, Bear Clan and Coast Salish peoples, an opportunity to learn, build alliances and strategize.

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“We have realized that we are not alone. The past week a lot of activity has been dedicated all over the world at different points against the mining industry,” said Lara. “We have found here the support of the tribes of the U.S. and Canada and this gives us the confidence that we are many. We will see how the mining company reacts but we will not be silent. On the contrary, we will keep intensifying whta we have already defined: No to the mine, no more genocide, no more ecocide in Wirikuta.”

Valadez was positive, too, about the meeting’s outcome.

“They tried to intimidate us, but we are present here to demonstrate that we can come to their land and they won’t intimidate us even though they confront us with police and other obstacles. We already know what they are trying to do, and we are not going to negotiate.”

The mining company has presented a proposal to donate the Cerro Quemado, the mountain at the heart of Wirikuta, to the Wixarika people as a part of its plan to mine the area, but the delegates say the proposal misses the point of Wirikuta.

“How would you like it if they left your body alone but drilled out your heart? Valadez asked. “This is practically what they want to do with our land, and they don’t explain that in their report.”

Juventino Carrillo, a member of the Wixarika Regional Council in Defense of Wirikuta, pointed to the Canadian mining industry’s record in other countries.

They dress the project up to look so beneficial, but don’t believe the manipulations that Canadian companies have carried out in other countries,” said Carrillo. “Who’s going to believe them, with all the dirt they’ve thrown throughout Latin America?”

Cosio, who serves as a jicarero, one of those chosen by his community to care for the ceremonial center and make pilgrimages to the sacred sites, was indignant that the mining company proposes to give only the surface rights of the Cerro Quemado when Wirikuta goes much beyond the Cerro and in fact beyond the region delineated as a protected nature reserve. Wirikuta also includes all its subsoil, he said – “That’s where the essence of Wirikuta lies.”

He added, “I would say that’s deceptive. How can they give us something that has always belonged to us since time immemorial?”

Here are some images from the delegation’s week in Vancouver.


Created with Admarket’s flickrSLiDR.

Huicholes take the fight for Wirikuta to Canada

Huicholes take the fight for Wirikuta to Canada

A delegation of representatives of the Wixarika People travel to Vancouver, Canada, this week, home base of the mining company First Majestic Silver Corp., which plans to open a mine on their most sacred site, Wirikuta.

The delegates plan to make their case to the public, to members of Parliament and to the mining company and to participate in the Mining Justice Week events May 14-19, a week dedicated to demanding justice in the mining industry throughout Latin America and the world.

On Sunday, Jesús Lara Chivarra of San Sebastián Teponahuaxtlán, Jalisco, México, will be one of the speakers at a conference on “Mining, Social Justice and Self Determination for Indigenous Peoples.” The next day, Lara, together with Huichol artist Cilau Valadez, of Santiago Ixcuintla, Nayarit, will present at the Forum on the Declaration of the Rights of Mother Earth and Indigenous Peoples.

Tuesday and Wednesday the delegation will attend meetings with indigenous peoples of Canada and with leaders from Vancouver, and will attend in solidarity a mobilization in front of the headquarters of Goldcorp, one of the biggest and most controversial Canadian mining companies now doing business in Latin America. We hope that by Tuesday we will be joined by delegates Rodolfo Cosio Candelario, jicarero and guardian of the ceremonial center of Las Latas, Santa Catarina, Jalisco, and Juventino Carrillo de la Cruz, a leader from the community of San Sebastián. Their Canadian visas have been postponed and we hope they will be granted on Monday.

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Rodolfo Cosio Candelario and Jesus Lara Chivarra in Cancún, December 2010, in an interview with Maricarmen Wister of TV Cable.

The events will culminate on Thursday with the annual stockholders meeting of First Majestic Silver Corp., when a pair of delegates will try to enter and ask for the preservation of Wirikuta and that First Majestic abandon its plan for the mine in the site, which is extremely sacred for the Wixarika People.

During the week, the delegation will be available for interviews with various media and will be organizing meetings with representatives of the government, of First Majestic and with local and regional indigenous leaders.

For more information, follow The Esperanza Project on Facebook and @esperanzaprojec on Twitter.

Tamatsima Wa haa*, The Movie

A new film was launched this week by Omananda.com – just a taste of what’s to come. I had the good fortune to accompany the filmmakers in many of these interviews and it’s been a joy to see it come together.

It’s in Spanish only, for now; they are looking for volunteer translator(s) to help with subtitles.

For the defense of Wirikuta!

*Tamatsima Wa haa is the Wixarika subtitle for the Wirikuta Defense Front. It means, literally, the water of our elder brother. Its deeper spiritual meaning invokes the connection of the sacred springs and the powerful energies of nature in the desert of Wirikuta.

Urgent letter from the Wixarika People to the President of Mexico and to all the Peoples and Governments of the World

Urgent letter from the Wixarika People to the President of Mexico and to all the Peoples and Governments of the World

(photos courtesy of omananda.com)

To the President of the United States of Mexico Felipe Calderón Hinojosa
To the People and Governments of the World

PRESENT

We come personally from the Western Sierra Madre to deliver this urgent letter to demand that you keep your word that you publicly announced when you committed to respect and protect our sacred places in the pact of Hauxa Manaká in 2008 and to do so according to the fundamental laws of our country and the agreements, decrees, pacts and national and international conventions that the Mexican State has subscribed to guarantee the respect of our living and millennial culture.

We are a commission of agrarian and traditional authorities from the Wixárika People, who together form the Regional Wixarika Council in Defense of Wirikuta, and we bring the word that unites the sentiment of the councils of elders, of the wise chanters, of the pilgrimage groups entrusted with sustaining the arduous work of more than 500 community ceremonial centers and family ranches; we bring the word that together is one united decisive expression of the feelings of the families of all the communities in Jalisco, Nayarit, Durango and Zacatecas where the Wixaritari live and we want you to respond respecting our rights according to your commitment.

The Federal Government of our country granted 22 concessions that span more than 6,000 hectares in the Sierra of Catorce to the mining company First Majestic Silver Corp. and Real de Bonanza, S.A. de C.V. But the Sierra of Catorce and the whole of Wirikuta, Mr. President, is one of the altars of major importance where our pilgrims balance fertility and the equilibrium of the world for all its creatures and we have evidence that the mining operation would affect in a deep way the ecology, contaminating the zone and drying out our sacred springs.

In these times of extreme violence in our country, which are destroying our social fabric, with this megaproject you are kidnapping and want to assassinate our mother, The Earth, which you have threatened, and seek the forced disappearance of an entire people, the Wixarika People.

For this reason we demand that you immediately cancel these concessions and any others that have as their goal the extraction of minerals or the destruction of Wirikuta in any other way because if the object of all of this tragedy is money, with conviction we inform you that it will be infinitely cheaper to cancel these concessions than to lament the ecological, spiritual and social tragedy that digging and extracting the entrails of Wirikuta could provoke.

Wirikuta is the heart of our essence. If it ends, we die as a people. We have been making pilgrimages to Wirikuta for thousands of years and we know the Ancestors who live in each hill, each stony glade, each rocky crag, and each flower by their names and we have for that reason, according to international standards, the right of traditional, ancestral possession. We respect nevertheless, the communities and farmers who live in the area and we pray also that they may sow and reap their food, so that they may live well, care for and be protected by this sacred land whose vocation is not mining but the enlightenment and renovation of the heart of the world.

We see with much concern that despite the aforementioned Pact of Hauxa Manaká and despite the public opposition of our people to the mining operation in Wirikuta, you have maintained an inexplicable silence in the face of our demand, while our territorial rights have been violated, similarly our previous, free and informed consent, in addition carrying out this mining project will violate the environmental laws of our country, because the area is a Natural Protected Area by governmental decree with its management plan.
The fundamentals of our claim are in the first terms of Convention 169 of the International Labor Organization, in its articles 2, 6, 7, 14 and 15; likewise, in Article 2 section b subsection IX, article 27 section VII, second paragraph of the Political Constitution of the United States of Mexico and its related laws.
It worries us even more, that some members of the federal government and the mining company itself are trying to convince us to accept the mine in exchange for granting us one of the sacred places from part of the expanse of Wirikuta, the Cerro Quemado o Raunaxi.

We have already explained that the Sierra of Catorce is a whole unit, where the spiritual energy and power of our ancestors, who allow us to live our lives now and in the future, resides between the lowlands and the highest peaks of the mountains and throughout its interior, and it coincides best with the area of more than 144,000 hectares of the natural protected region. We will not accept for any reason that this type of activity be developed in the area as it is too great an affront for our people, for Mexico and for all of humanity, besides the obvious illegalities that these concessions represent.

Mr. President, we are the original people of this country, we are the ancient root and we reiterate, don’t destroy our Wixárika culture, don’t destroy yourselves for the ignorance of not knowing what these valleys of Wirikuta contain, and the mountains which illuminate the world.

For this reason our commission comes all the way here to deliver this written statement to you. We bring you our urgent word in a timely fashion. We are chanting pilgrims, cultivators; we are the legitimate authorities of our people of corn, deer and sun. We are Mexicans and we dress ourselves with flowers because we chant of peace.

Cancel the mine in Wirikuta, raise to the federal level the environmental and cultural protection and all of our descendents will thank you, otherwise the present generations will walk a difficult but firm path in the conviction of detaining this threat, we await your formal answer in your capacity of the Chief Federal Executive and the one principally responsible for the economic, environmental and social policy of our country.

Pampariyutsi.

Attentively,

Regional Wixarika Council for the Defense of Wirikuta
Mexico, D.F., May 9, 2011