Climate Change Archive

Bring on the butterflies: Hope, change and Mayan dreams

Bring on the butterflies: Hope, change and Mayan dreams

The last golden rays of 2011 slipped away gloriously yesterday, lingering across the chalky face of the Pinnacles, an ancient towering limestone formation in the north of Boone County, Missouri – one of the places on this planet I will always call home.

The unseasonable warmth had us removing layers as we scrambled up to catch a glimpse of the world from on high. Another climatic oddity in a year that was full of them. Change is in the air, for those with eyes to see: We are closing the book on a year that saw vast swaths of the American Southwest go up in smoke, millions of dollars of hurricane damage in Vermont, a monster tornado that erased big chunks of Joplin, massive flooding in Australia, the Phillippines and Southeast Asia and record-breaking heat waves in Europe and much of the United States.

My mother’s garden in the Missouri countryside was cooked before it could be harvested. Where I live, in Mexico, widespread crop failure due to extended drought pushed more subsistence farmers to leave the land for the traffic-choked cities or for a desperate, life-threatening dash for El Norte, the forbidden promise of employment across the northern border. But today, on this balmy December day, global warming seems a welcome respite from the bone-chilling cold that usually accompanies us at this time of year. So I won’t complain.

Much has been written about this turning of the ages; and no place on Earth is more fascinated with the Mayan prophecies than Mexico, birthplace of the Mayan calendar that ends this year. To me, it’s impossible not to link this prophecy with the profound changes we are facing as a civilization. I’m not speaking of Armageddon – rather, a time of reckoning as we end a cycle of industrial excess. The Mayan people I have spoken with are laughing at the notion that the end of the calendar means the end of the world. It’s simply the end of a cycle, and the beginning of a new one, they reassure anyone who asks. But in more serious conversations, they shared with me their hope, as fervent as my own, that a long-awaited shift is pending, and in fact has already begun.

“After five centuries of oppression, we’re ready for a change,” Rony, a Mayan permaculturist friend from Lake Atitlan, Guatemala, told me. “It’s the only hope we have.”

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From Sierra to Sea: Huicholes make their mark in Cancun

From Sierra to Sea: Huicholes make their mark in Cancun

By Tracy L. Barnett

CANCUN – “Arriving at the ocean is very important; you can’t just walk up to it like it’s a common thing,” Antonio told us as we bumped along through the night on our way to Isla Blanca. “We consider the sea to be sacred; we come from the sea. We have to ask permission to be here.”

That’s how I found myself standing at the edge of the gleaming surf, saying a prayer of gratitude and tossing a chocolate cookie along with a 5-peso coin into the Caribbean along with my prayer. Antonio made an eloquent petition to the great spirits of the ocean and of the five directions sacred to the Wixarika people, asking for special attention during the climate summit proceedings – that everything go well for all of humanity, for those attending the COP-16 events, and for all the Earth.

The candle was offered to the sea as well, and a last gleaming spark scooted downwind along the edge of the surf: earth, wind, fire, water. There couldn’t have been a more perfect way to begin our mission, or the first visit to the Yucatan for all five of us.

Antonio Candelario had been chosen to represent the Huichol or Wixarika community of Santa Catarina at the COP 16 events, along with Rodolfo Cosio, a jicarero or carrier of the ancient pilgrimage tradition of his peoples. Jesus Lara, a leader in the neighboring Wixarika community of San Sebastian, had been chosen as well. The Wixarika delegation was rounded out by Tunari Chavez, a technical advisor with the Guadalajara-based Jalisco Association in Support of Indigenous Peoples, known by its Spanish acronym AJAGI, and me, a journalist who is accompanying the organization.

We were there, primarily, to get the word out about the Canadian silver mining operation that is poised to break ground in Wirikuta, the most sacred site of the Wixarika people, the place where, according to their tradition, the sun was born. This site is in some ways the center of their universe, the destination of an annual pilgrimage conducted for hundreds, perhaps thousands of years, which culminates in a series of ceremonies convoking the ancestral spirits and balancing the energies of the entire planet. First Majestic Silver Corp. of Canada has been granted 22 mining concessions, for a total of 6,326 hectares, much of which lies in a federally protected ecological reserve and the UNESCO-recognized architectural treasure of Real de Catorce.

We arrived in Cancun on the evening of Dec. 3 and were met at the airport by Jack and Belem, a delightful young couple who opened their home and their hearts to us during our week in Cancun. After dinner we piled into the back of their ample van, which was to serve as our transport throughout the event, and headed to Isla Blanca, a natural preserve far removed from the towering hotels and touristic chaos of Cancun.

The next morning began bright and early with an interview at the Via Campesina camp, one of a number of sites with a full schedule of activities presenting a counterpoint to the official COP 16 summit. We began with an interview with Chilean journalist Paulina Acevedo, which quickly turned into a press conference with half a dozen journalists from Notimex to alternative media outlets attracted by the beautiful canvas we carried, designed with traditional Wixarika art, saying “NO a la Mineria en Wirikuta.”

From here we attended the opening ceremonies at the Via Campesina, a beautiful Mayan ceremony involving the lighting of candles in a giant mandala at the front of the stage, and an invocation the four directions.

Our delegation attracted attention wherever they went, and it wasn’t long before Elizabeth Press from Democracy Now stopped Jesus and Antonio for an interview.

“As indigenous people from Sierra, we are protectors of the environment,” Antonio said. “We are appealing to the world on behalf of life for all of humanity. But these people who know so much and have the latest technology don’t realize that they have broken the womb of Mother Earth through exploiting oil, mining, cement making, building highways, deforestation.”

The story and video can be found here.

This was followed by a meeting at the Radisson Hotel with the official delegates of the Congress of Indigenous Peoples for the COP 16, where the Wixarika delegation added their thoughts to the discussion of the official statement that this group was preparing to deliver at the official climate summit.

The day ended with two more interviews – first, with Emily Hunter of MTV-Canada, and second, with Maricarmen Wister of TV Cable.

Sunday began with another pair of interviews, this time in the very different hotel district of Cancun.

“We’re not in Mexico anymore – we’re in Miami,” marveled Rodolfo, looking out the back window at the skyscrapers receding into the background.

The first interview was with Isaias Perez from El Universal, followed by Adolfo Cordova Ortiz from Reforma. It was quite late by the time these interviews ended and the program was light so the compañeros accepted an invitation to see a cenote, a beautiful formation of clear water and stone characteristic of the region, before ending the day with a meeting at another site prepared for the climate event, Villa Climatica, where we were able to reserve a space for a presentation on Monday evening.

Meanwhile we learned that a rock concert would be occurring there later in the evening with none other than the famous classic rock group El Tri, and most of the party opted to attend. It was a grand event with thousands cheering their support for the Madre Tierra. Rodolfo and Antonio stood back and observed the spectacle, arms crossed, for the most part impassive – although Rodolfo occasionally picked up the infectious rhythm, the dangling chakiras of his traditional hat keeping time with the beat.

Monday morning we sought out another site, the Espacio Mexicano por Dialogo Climatico, where a series of events on Forests, Food Sovereignty and Indigenous Peoples was to occupy the day. We met with one of the organizers, Carlos Beas of MAIZ, who invited the delegation to have a representative on the panel. Rodolfo represented the group with a 10-minute presentation on the Wixarika people and the situation in Wirikuta, along with leaders such as Roly Escobar Ochoa of Guatemala, Sandy Gauntlett of New Zealand, and Ben Powless of the First Nations of Canada.

Afterwards we organized a meeting with Francisco “Chico” Mateo of the Departmental Assembly of Communities of Huehuetenango, who shared the story of the indigenous Maya communities’ resistance to the mining concessions granted by the Guatemalan government, and the experience of the neighboring department of San Marcos, which is the site of the highly destructive and controversial Marlin Mine owned by the Canadian transnational Goldcorp.

The delegation was interviewed by Robert Free Galvan and Brenda Norrell for an article which appeared in Censored News.

The day ended with an excellent presentation by the Wixarika delegation, in English and Spanish, with audiovisuals and traditional Wixarika music, at the Villa Climatica.

Tuesday was a day of mobilization in Cancun. More than 10,000 marched in different zones of the city for most of the day; we joined Via Campesina, where peasant farmers from Bolivia, Guatemala and Mexico joined their indigenous compatriots, waving flags of all colors and chanting slogans like “Zapata vive! La lucha sigue! (Zapata lives; the struggle continues),” and “Obama! The world is not a plaything!”

Rodolfo and Jesus paused to pose with a stilt-walker and a bus with a mural on the side featuring a mountain closely resembling Wirikuta’s Cerro Quemado.

The compañeros fielded multiple interviews throughout the march, including with Pacifica Radio, Telesur and the Yomiuri Shimbun from Japan.

Wednesday was the final day, with panels on the menace of mining throughout Latin America, at which Tunuari presented a short report of the situation in Wirikuta. Meanwhile, other anti-mining battles in El Salvador, Guatemala, Bolivia and Peru unfolded.

Tunuari next did an interview with Eugenio Bermejillo of the Latin American Network of Community Radio Stations.

The delegation escaped for a brief trip to the beach and a celebration of what may be the Wixarika delegation’s first and only trip to the Yucatan. Jesus and Rodolfo donned the snorkeling gear and went off in search of manta rays and sea urchins, while Antonio contented himself with paddling in the shallower waters.


The evening ended with yet another interview with Matilde Perez of La Jornada and a fandango of traditional jarocho music from Veracruz.

The farewell was bittersweet; our flight was scheduled the same day as Bolivian president Evo Morales’ speech at the Via Campesina, and the compañeros longed for just one more walk along the beach. But duty called, and amid goodbye hugs and photographs, we made our way home.


Created with Admarket’s flickrSLiDR.

One of Rodolfo’s presentations – other videos will be uploaded soon.

Eagle and condor meet in visionary gathering of souls

Eagle and condor meet in visionary gathering of souls

By Tracy L. Barnett

CHALMITA, Mexico State, Mexico – Long before the sun appears over the towering white cliffs all around us, this temporary village comes to life. The guardians of the ceremonial fire are stoking the flames for the temezcal; the kitchen crew is chopping and peeling and stirring; smoke is rising from the women’s tipi. Suddenly the resonant call of the conch rings out over the valley, calling us to the salutation of the sun, and the cry of an eagle pierces the air like a blessing.

We are gathered in this enchanted valley for the Call of the Eagle, the tenth intercontinental gathering of a group of dreamers and doers who are quietly changing the world from the inside out: the Consejo de Visiones – Guardianes de la Tierra (Vision Council – Guardians of the Earth).

Some 500 visitors from as far as Australia and as near as neighboring Chalmita – filmmakers and farmers, psychologists and shamans, artists and teachers, spiky-haired punks and lyrical poets – are learning to live together under the blue skies and bright stars of an itinerant ecovillage conceived more than a decade ago under the banner of the Rainbow Caravan for Peace and the Mexican Bioregional Movement. By the end of the week, this event will have touched the lives of more than 1,000.

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This tenth gathering is a very special event for many reasons, chief among them that it is seen as the fulfillment of an Inca prophecy. When the Eagle and the Condor fly together, according to the prophecy, this will signal the dawn of a new era – the Eagle representing the North, and the Condor representing the South. Here in this sacred valley, lying in the shadow of an ancient pyramid amid the fertile Bosque de Agua, a high-energy group of visionaries, artists, and activists from North and South has come full circle.
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Fourteen years ago, a now legendary group of them, led by among others Alberto Ruz Buenfil, otherwise known as the Subcoyote – cousin of Fidel Castro and son of the archaeologist who discovered Palenque’s fantastic hidden treasures – set off from this region for an epic journey that was to create the foundation for an intercontinental environmental, spiritual and social movement. After holding the first intercontinental congress of the Vision Council, they headed off in a bus painted like an ear of corn through the Zapatista territory of Chiapas, through the volcanic highlands of Central America and the tropical lowlands of Amazonia all the way to the tip of the continent in Patagonia. Using theater and the arts to plant seeds of hope, peace and sustainability in conflict zones, indigenous villages and crime-ridden barrios, they connected and nurtured social movements throughout the continent.

Their second international event, the Call of the Condor in 2002, brought some 1,300 activists and artists to the Sacred Valley of Machu Picchu in Peru to begin the work of consolidating a vision for a transition to a new age. The third, Call of the Hummingbird, was held in Brazil in 2005 and drew more than 1,500.

Now, after 13 years, that caravan has finally come back to its roots, and the seeds they planted here in Mexico and across the continent have come full bloom in an astounding event that is awakening even the most cynical and reserved among us. Tears flow freely in the circles of dance, in the darkness of the temezcal, in the embraces of long-lost friends who have only just met.

But this is far from a feel-good encounter group. In fact, it’s far from anything I’ve experienced. These folks are facing the future with their eyes wide open, painfully aware of the resource and climate crises that loom on the horizon. It’s also not a hand-wringing session. No one here is waiting for government to resolve these pending crises, although government leaders are here to participate in the forums, workshops and demonstrations in areas encompassing ecology, health, spirituality, appropriate technology, and education among many others. Local schoolchildren, too, are brought in to participate in panels teaching self-reliance; local youth participate in forums organizing political and social action preparing for turbulent times in a post-petroleum world. Gaia University is here, sharing a revolutionary model for participatory education, granting diplomas, bachelor’s and master’s degrees while its students are engaged in planetary transformation.

One team is building an oven from mud and bricks, while another is building a solar clock; another group is learning about native herbal healing techniques, while still another is raising the ceremonial tipi that will be the headquarters of a powerful women’s healing circle, and another is discussing strategies for protecting this valley, a strategic but highly vulnerable center for water conservation. Another initiative is gathering momentum to support the Huicholes in a struggle to save their most sacred site, Cerro Quemado in Real de Catorce or Wirikuta, from a transnational mining operation.
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Sacred rituals from the world’s great traditions mingle with dance and creations of art and song to raise the energy throughout the week to a level I never thought possible. Activities run from sunup to 3 a.m., but sleep seems superfluous.

The culmination of the event comes after an all-night vigil to greet the dawn; a spectacularly feathered and painted group of Aztec dancers await us around a blazing fire, and a mandala of dance and rhythm and song erupts.
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As I sit down to try and put this phenomenon to words, I recall those of Coyote Alberto as we stood together on the last day.

“It’s all so perfect,” I told him. “My only regret is that it’s just impossible to put into words.”

He laughed knowingly – the author of several books about the caravan and its Rainbow Warriors, and now involved in a project to bring the lessons of the caravan home in Mexico City, he has struggled with this problem daily.

“Nobody believes you when you try to explain it,” he said. “They say, ‘You’re just writing what you want it to be.’ There’s no way to explain – you just have to live it.”

Never has a human being lived his words more authentically, more powerfully, more beautifully than the man at the heart of this vision turned reality. I can do no better than to end with some of those words, which Alberto shared with us during the closing ceremony.

“Two hundred years ago these lands were the scene of bloody battles; much blood was shed among our grandfathers and grandmothers to make a step forward in the process of evolution, of growth, toward our liberty as individuals, as a people, and as a nation…. A hundred years ago, again in these lands, much blood was spilled once again among our people, with the same goal, to be able to walk with a bit more liberty, a bit more strength.

“Today we are here together for the same cause, but together we are creating our own liberty, not just for Mexico but for the entire planet. Two hundred years ago we began the process of our independence. Today, what we have realized is that we are interdependent. Everyone for everyone… independence doesn’t exist. We are creating a planetary nation, interdependent.

“This day will be carried in the hearts of each of us as we take one more step on this road to liberty, this road toward dignity and justice. Everyone is responsible for everyone else. Our commitment is to this struggle, no longer with weapons of war but with weapons of dance and music, art and ceremony and ritual.

“If a hundred years ago a process of revolution began, today we also come to take a new step forward; we come to celebrate a re-evolution. We are standing here today, people from all over the planet, and each of us carries with us all our ancestors, all our traditions, all our grandparents, all those who struggled in the past to create a better future. Each one of you is the fruit of all the blood that was shed in these struggles, so that today we could be here present, celebrating, together in the same circle, with one heart and with one vision, on this day.

“Our grandparents spoke of prophecies. Today they are watching, and they see in us the ones they were waiting for.”


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Global Ecovillage Network: “Carbon-Negative Communities” at COP16

Global Ecovillage Network: “Carbon-Negative Communities” at COP16

By Albert Bates and Maria Martínez Ros

CANCUN, Mexico – As in every United Nations Framework Convention on Climate Change (UNFCCC) meeting since Kyoto, the Global Ecovillage Network will have a presence at the upcoming Cancun summit to highlight the role of the built environment and decisions of town planners and home-builders affecting climate change.

It is our understanding that the human-caused carbon-cycle imbalance has already exceeded safe limits and that we must act immediately to reduce our level of greenhouse gas emissions to zero and below. While energy, industry and transportation tend to get the most attention, the catastrophic imbalance is also a product of land-use change, buildings, urban sprawl and agriculture, which need to be redressed through a holistic approach to human habitat. This is the premise, and promise, of ecovillages, eco-cities, and eco-regional planning.

The GEN seminars at the Klimaforum, located at a polo field nestled in thick rainforest between Puerto Morelos and Leona Vicario, will take place each Wednesday morning from 10 to 12 and will involve veteran ecovillagers from six continents. A special focus this year will be case studies and lessons learned from actual experience applying bioregionalism, permaculture, and carbon farming to benefiting the health and productivity of settlements, farmed soils and managed forests. GEN’s UN Representative and Head of Delegation at COP-16, Albert Bates, will describe recent ecovillage experiments with land and forest restoration using carbon farming and biochar.

GEN’s Klimaforum presenters include:

o Albert Bates, founder of the Ecovillage Network of the Americas, past president of the Global Ecovillage Network, author of Climate in Crisis (1990) and The Biochar Solution: Carbon Farming and Climate Change (New Society Publishers 2010), and a resident of The Farm in Tennessee
o Marti Mueller, resident of Auroville, in Tamil Nadu, India and Chairperson of GEN’s international advisory board
o Alberto Ruz Buenfil, founder of Ecoaldea Huehuecoytl, in Ocotitlan, Mor. Mexico and convenor of the Consejo de Visiones, La Caravana Arcoiris y Paz, and a councilmember of the Ecovillage Network of the Americas
o Elliott Saxby, resident of Findhorn ecovillage in Scotland, instructor of Gaia Education Associates, and member of NextGEN
o Aili Pyhala, from Finland’s Global Footprint Network and the secretariat of GEN Europe, specializing in GEN-Africa and the connection with indigenous villages, including the 14000 ecovillage project of Senegal
o Nicolas Métro, founder of Kinomé and its Trees and Life program working on the design of a pilot project with 10 ecovillages in partnership with UNDP-GEF in Senegal
o Maria Martinez Ros and Hector Reyes, founders and residents of Ecoaldea Gratitud, the first ecovillage in Quintana Roo.

Event Information:

Dates: Wednesdays, December 1 and 8, 2010
Time: 10-12.00
Room: Main auditorium (seating capacity of 300 persons)
Venue: Klimaforum

GEN will also be participating in Agriculture and Rural Development Day, Saturday, December 4, and at the Side Event at Cancun Messe Friday night on the mitigation potential for global agricultural systems and soils.

Maria Martinez Ros, GEN COP-16 Liaison 44-998-224-7290
Albert Bates, GEN COP-16 Head of Delegation 01-931-242-7277

Social Forum shifts balance in Paraguay, Latin America

Social Forum shifts balance in Paraguay, Latin America

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ASUNCION, Paraguay – It was an historic moment for Latin America, and perhaps for the world: A former guerilla, a former priest and a former coca grower, now presidents of their respective countries, stood together and addressed the continent’s largest assembly of social organizations.

Paraguayan President Fernando Lugo, a former Catholic bishop whose election on April 20, 2008, signaled the end of a six-decade dictatorship, welcomed the Social Forum of the Americas to his country as a much-needed show of international support for his country’s fragile democracy. In addition to battling his own right-wing legislature, judiciary and mass media, the country’s first progressive president just last week began chemotherapy treatments for a newly diagnosed case of lymphoma. In perhaps the most emotional discourse of the entire forum, Lugo spoke from his heart.

“This privileged social forum is one of the lights we can raise like a torch to light the road to change in Latin America,” he said. “For the Paraguayan people, this is a sincere show of brotherhood …your presence is the force that will sustain us for the irreversible road to change in Paraguay.”

Bolivian President Evo Morales, risen from the ranks of indigenous organizers and coca growers, called the moment a sign of the times. “Never in the ’80s or the ’90s would you have seen a president at any of these events – and now we are here to receive your solutions, to convert them into programs and projects to liberate our people.”

The relationship between the forum and the progressive governments of the South has been a reciprocal one, with presidents from Venezuela’s Hugo Chavez to Brazil’s Luiz Inácio Lula da Silva have used it to burnish their images with social movements. The World Social Forum was launched in 2001 in the neighboring country of Brazil as a counterpoint to the annual World Economic Forum in Davos, Switzerland, and as a meeting place and incubator for social movements across the globe under the theme, “Another World is Possible.”

Over the years the annual event has drawn upwards of 100,000 participants and has become so unwieldy that some have dismissed it as little more than a feel-good talk session or a left-wing carnival. But to many here, the social forum has become a force to be reckoned with, and indeed, a current that has nurtured and informed the continent’s leftward shift over the past decade.

“Critics have said all along that the forum is just a gabfest,” said Marc Becker, longtime forum observer and Latin American historian. “But there’s no doubt in my mind that it’s fundamentally shifted the discourse from neoliberalism and the Washington consensus to an environment that has permitted the rise of the leftist governments we have today.”

Since its inception, the WSF has spun off numerous regional and thematic versions. This week’s gathering, launched Aug. 11 and running through Sunday (Aug. 15), was the fourth hemispheric gathering, and it drew more than 10,000 from all over the Americas and beyond. Its slogan, “Nuestra America está en camino” (Our America is on its way), reflected the optimistic view that significant progress has been made toward achieving that other possible world.

This year’s themes were many and diverse, ranging from climate change and food sovereignty to the impacts of an increasingly industrialized agriculture and the growing number and strength of U.S. military bases throughout the continent.

Whether the forum will manage to shift the debate at the global level remains to be seen, but there’s little doubt that it has had significant impact at the regional and certainly at the local level, and within the movements themselves.

Peruvian anti-mining activist Lourdes Huanca actually credits the connections she made at the forum with saving her life and that of other activists during a violent confrontation with the Peruvian government.

“We sent out an e-mail to the contacts we had made saying, ‘Help, they are killing us!’” she said. Via Campesina, a global peasant organization, sent a representative and others responded by putting pressure on the government, and the situation was resolved, she said.

Groups as diverse as the Via Campesina and the Latin American Network of Women Transforming the Economy (REMTE, by its Spanish acronym), some of whose feminist leaders hold multiple academic degrees, come together across borders to strategize on their own issues, and reach out to learn about the struggles of other groups, as well.

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Sonia Alvarez of the University of Massachusetts attributes the forum with giving women a much more prominent voice within social movements in the South; Gina Vargas, a fellow member of the Network, agreed.

“When Via Campesina first began having a presence here, the men would say, ‘Here we’ll have our meetings, and there the women will do their cooking,’” said Vargas. “We said, ‘Wait a minute!’”

As the Via Campesina women began to interact with strong women leaders, the power balance began to shift. This year, one of the most dynamic speakers from the central stage was Magui Balbuena, a campesina leader from Paraguay.

Nobel Peace Laureate Rigoberta Menchu, who was received with perhaps even more excitement than any of the presidents, joined a panel defining the concept of “buen vivir,” or living well – a counterpoint promoted by the new Latin American left as a counterpoint to the individualist striving for the better life promoted by industrialist societies, a striving that speakers said impoverishes the planet through mindless consumerism.

‎”Our elders taught us that what we can take with our hands is ours; what doesn’t fit is for someone else. It’s selfishness that caused us to take the rest and put it in a bag for ourselves – and that selfishness is destroying the world,” she said.

One area in which the forum has the potential for a greater global impact is in the area of climate change. Groups preparing for the upcoming climate talks in Cancun, a follow-up to Copenhagen, have been working behind the scenes since April’s WSF-styled People’s Climate Summit in Cochabamba to further the development of an International Court for Climate Justice. Their sessions laid the groundwork for a multifaceted approach in Cancun.

Back in Paraguay, it’s hard to measure the impact on local social movements, but farmer Braulio Anibal Avalos provided a little insight when he stopped me on the stairs after a workshop to tell me how excited he was.
“This forum has completely changed my way of looking at the world,” said Avalos, whose family has been involved since before his birth in a fight to reclaim their cooperative’s land after it was seized by the Paraguayan government for supposed subversive activity.
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Paraguay’s difficult past – first, a war with neighboring countries in which it lost more than half its territory, followed by the dictatorship – has made Paraguayans insular and isolated, he said.

“I’ve always been extremely nationalist because of our history,” he said. “But today, as I look around and discover the thousands of people from other countries who are struggling for a better world, I realize the fight is not just ours. I realize we are not alone.”

Here are a few images from the Fourth Social Forum of the Americas:


Created with Admarket’s flickrSLiDR.

Eco-evangelical Mayans work for a greener village

Eco-evangelical Mayans work for a greener village

PAXTOCA, Totonicapán, Guatemala – Martin Pedro Toc Sic is an eco-entrepreneur on a mission. Standing amid the green, forested hills of his native village, this young Maya marketing major explained why he left a good-paying job in the city to try and make his mark in his hometown with projects designed to keep those hills green.

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“My father told me a long time ago, ‘Martin, God wants a vocation for you.’ And I always looked for it,” he said. “Then one day, God touched me with fear. I was listening to a radio program about the way the climate is changing and it scared me so bad I ran to my room and hid under the covers and trembled. But then I realized I had to do something about it. Instead of hiding in the house, frightened, it’s time to find solutions.”

Martin is a curious mixture of many things that on the surface don’t seem to blend. He’s a business-minded environmentalist and an evangelical Christian working to revive the Mayan cosmovision. He’s the founder of Projuve, short for Youth Program for Sustainable Development (Programa Juvenil para Desarrollo Sostenible), and his enthusiasm for his subject matter is contagious. A youth leader in his evangelical church, he’s managed to attract nine others to the cause, including Carmina, now his wife-to-be, and they’ve all put their work aside today to meet with me at their new Forestry Center, a small protected plot of tree seedlings they are nurturing for a reforestation project.

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The youths begin with a brief and very professional introduction, each telling me which of the Projuve departments they belong to: environment, programs, fundraising and business development. The young women are dressed in corte tipica, the traditional Quiché Mayan woven skirts and lacy blouses. The young men are all business casual.

“Here it’s normal for the young people to wear their hair long and their T-shirts loose, but we don’t want to do that,” Martin explained to me later. “We want to have the respect of the community, so that’s why we dress this way – formally. We are trying to earn their trust.”

In the year since their founding, they’ve garnered the support of a local cooperative, which has given them the land and supplies for their forestry center. They’ve held a Christian eco-concert, Una Sola Voz por el Planeta (One voice for the Planet) to raise money for their cause.

They’ve established a recycling project in their town; in a place where the idea of recycling was once as far from most minds as the moon, villagers are now separating their plastic, glass, metal and paper from their organic waste and saving it for the Projuve volunteers, who collect them every two weeks and truck them to the recycling center in Xela.
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On an ordinary day, many of this dynamic group can be found hauling bags of rich volcanic soil and mulch from the surrounding forest to mix into the tiny nursery bags for the seedlings in their Forestry Center. Already they’ve got some 8,000 sprouts here, including white pine, oak, cypress and the endangered pinabete, or Guatemalan fir. Their goal is to plant 100,000 in the surrounding deforested areas by the end of the year.
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But this is only the beginning. Their long-range goals include an ecotourism program in the surrounding mountain valley, built around a spectacular waterfall in the forest near here. They’re collecting plastic and glass bottles in a warehouse near here that they plan to use as the base for an adobe Earthship-style ecological house, and they’ve enlisted the aid of a green architect to help them design it.
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The only thing standing between them and the conversion of Paxtoca into an ecovillage, it seems, is money – but they have faith it will come.

We took turns telling our stories, and each of the youths, from 16-year-old Nicolas to 24-year-old Carmina, shared their fears of a devastated planet and their dream for a green future for their children.

Martin and Carmina took me for a breathtaking hike through the village, up through the cornfields surrounding the forest and down a trail through the woods to the waterfall, which they’ve used as the backdrop for their stunning brochure and their power point presentation.
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Then, since the cooperative had loaned them the car for the day, they took me up into the mountains to see another ecological project in the region, the Aprisco Sendero Ecologico, an educational ecocenter in a virgin pine forest near the town of Totonicapan. The hike among the old-growth pines refreshed the spirit while learning stations along the way taught about the endangered birds and trees this forest harbors.

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Aprisco is an initiative of CDRO, the Cooperative for Rural Development of the West, an organization that has been promoting sustainable development in the Western Highlands for a generation. They took me by the organization’s learning center, where I had a chat with Ana Victoria Socop, one of the organization’s directors.

Here are a few comments from each of these young movers and shakers that will stay with me.

Martin:

“Jesus loved nature! Remember the story of how he released the doves from the people who were selling them in the temple? Remember how he said, the birds of the air don’t worry about where they will get their food, but God takes care of them. God gave us dominion over nature so that we would take care of it.”

“Our Maya culture is closely related to nature, but we’ve lost a great deal of that. So why don’t we go back and reclaim what’s ours? The Maya saying is, leave no one behind. This applies to nature, as well.”

“We created the concept, ‘empre-ambiental’ (empresarial plus environmental) because we have to have development, but it doesn’t need to hurt the environment. I said to myself, if they can do this in Xela, why can’t we do it here? Here we have the resources, the natural beauty. We should be able to make it work here.”

“I give talks to the young people and I say, ‘Kids, now is our time, it’s the time for us to show what we are made of.”

“If they support us from outside, that’s great but we also have to learn how to generate our own financing. A lot of times groups will arrive in the villages and the people will say, ‘What are you bringing us?’ We say, ‘what do we have to offer?’ We’re trying to change the paradigm.”

Ana, 20 – “We were seeing that the trash was collecting all around and it was really affecting us. Sometimes the grandfathers cut the trees in the mountains and don’t replant them. So we got together and we said, we have to make the change; if we don’t, nobody will. We want to have a beautiful place to hand down to the little ones when it’s their time.”

Jairo, 21 – “I’d been studying science and thinking already about the way the future is looking and feeling really scared about it. Then one day at church I heard a talk that Martin gave and I said, and I loved the idea, I was delighted to join this team.”

Pablo, 20 – “Now that we’ve been going around picking up the recyclables the people are beginning to trust us. Guatemala is changing and I realized, I wanted to be a part of it – we have to really put out the effort to make it better.”

Nicolas, 16: “Now is the time we can raise up a generation of change. Maybe the last generations believed that you could cut the trees down and they’d come back by themselves, but now we realize they don’t come back by themselves, and without trees there is no life, we can’t breathe.”

Josias, 20: “Sometimes we young people don’t really think about what we’re doing, just throwing trash and such. Now we’re beginning to realize what our environment really needs, and that’s why we’ve started all these projects, which are going to require a lot of work. And since I’m in charge of fundraising, I know we’re going to need some money to make it happen, and I’m not sure how we’re going to do it, but I know we have to.”

Jose, 18: “Up here in the highlands, the sun used to just warm us, but now it burns us. We have to do something for our planet. We can’t fix what’s already been done but what we can do is raise the awareness of our friends and neighbors, saying what are we going to leave our children? We can’t give them a destroyed planet. We want them to be able to have what we enjoyed.”

Carmina, 24: “I had the opportunity to work as a volunteer in an NGO, and I was sharing with many foreigners. I realized that the reality we were living – we went to many places where there were not more trees, the mountains were completely treeless. We saw places where there was extreme poverty. This motivated me to do something, but I didn’t know what to do by myself. I saw how the foreigners came to help, but when they extended a hand to help, the people would reach out and say, give us more.”

“Why do other people come to help our people when we can do it ourselves? But then a friend told me about Projuve, and at first it didn’t really convince me. The third time I said, let me see what they’re doing. Then it was Martin who told me the whole vision of Projuve. Then I said, I think I can contribute something here. So I decided to stay and see what I could do to realize the vision of a green Paxtoca.”


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Bayron Medina: Watching the changes come down

Bayron Medina: Watching the changes come down

(Above: Río Cahabón, Alta Verapaz, photo by Lon&Queta, courtesy of Flickr Creative Commons.)

GUATEMALA CITY – Bayron Medina was like most Guatemalan farm boys; he loved the outdoors, and he spent long hours tramping through the woods, hunting, fishing, and listening to the birds, many of which he could identify by their song.

“I would say listen, that’s woodpecker, that’s a dove – because living in the country you become accustomed to hearing them. A hunter knows what kind of an animal it is when he hears the sound.”

He was one of eight children, and the whole family had to pitch in to make ends meet. They saw themselves as pioneers, wresting a decent life from the jungle in the mountains of Alta Verapaz near Coban.

“We were in the process of planting corn, and preparing the land for the cattle, and my father said, ‘Look, kids, I can only support you in your studies until the 6th grade because there are so many of you. But what I’m going to do is look for institutions with the government that give scholarships, and you’ll have to study hard.’ So that’s what I did, and by the grace of God, I was able to succeed.”

He had just returned from a long drive from the provinces, but invited me to his home in these suburbs up in the mountains above Guatemala City, sharing dinner and a little local hospitality. “This is where the rich people live,” said the taxi driver, but it was similar to any comfortable middle-class home in the states. I had come to learn about a program funded through the United Nations with a mouthful of a name, “Joint Program for the Strengthening of Environmental Governability in the Face of Climatic Risk in Guatemala.”

But before we got to that, he shared with me a little of his own story.

“I want to show you the place where I was born,” he said. “Here are the rivers… When I was young, there were tigers here“ – “tigres,” meaning any wild feline in Latin American vernacular, but most often referring to jaguars. The blue waters, the misty green mountains matched the images in my mind of the mountainous region around Coban.

“We were hunters, and I killed deer. We dynamited the rivers, with grenades, we called them bombs, to kill the fish, and we’d put the battery in the middle of a bottle and when we put the cables together there was an incredible number that would die and float to the top.”

Why was he telling me this? I began to wonder why I was here.

“And we set fires – we burned the tropical forest so we could have our cattle. Here, here’s my mother…” The faded photo showed a woman cooking in a traditional country kitchen.

“It was a really beautiful place, but to raise cattle we had to cut the forest. We cut cedars, mahoganies, it was a really beautiful place – look at these rivers – we dynamited them. Look, this is the house where I was born – but when we arrived it was a jungle, with tigers. We killed two jaguars.“

His face was smiling, but his voice was tinged with sorrow. It felt like he was unburdening his soul.

“You don’t do that anymore, right?” I asked, somewhat taken aback.

“Ah, but then came the change,” he said. “Nowadays, I feel myself with a great debt. I feed the squirrels and the migratory birds; maybe there are ten different species that come in the mornings… We practically tried to eliminate nature, contaminating it and using it up. Having been able to be there and to enjoy the nature, and the fact that now it’s no longer there… I remember my father would throw the trash in the river.

“Now we have children of our own, and we teach them to recycle the trash and we use earthworms to compost with vermiculture – look at how the world changes. We can’t keep on doing things the same way, we have to change.”

And change he did.

It was a long road, however – one that took him to a military academy, where he was able to get a good education and, he says gratefully, avoid combat during the long civil war.

He remembers clearly the day that he realized that things had to change, and that he wanted to be a part of that change.

That day he saw a long line of campesinos – maybe 500 of them – lined up alongside the road in a village near where he’d grown up. He stopped to ask why the people were all lining up there. “There’s no water,” they told him.

“I asked them in Kekchi – everyone in Coban speaks Kekchi,” he explained. “My grandfather was a chiclero, who harvested chicle from the rubber trees; I have aunts who are totally indigenous, and we all speak Kekchi.

“So I approached an older man, about 75 years old, and he said, ‘We’re in a very difficult summer.’ He said he has to get up at 4 in the morning, and he gets to this place around 9 to stand in line, and it takes till 3 in the afternoon to fill his container – but the water is completely dirty.

“But I asked myself, how is it possible in Coban, in an area where there’s so much rain, that there’s no water? We were in a zone that gets about 2,000 millimeters of rain on average.

“So what happened? Well, it’s a region that doesn’t hold water – because of the karst topography, it all flows away. They always used to get their water from a spring that never dried up – but now it was dry.

“When I saw this, I said, I have to find the opportunity to study the question of water. So God gave me the opportunity to take my family and study in Costa Rica with a scholarship. There I learned about the water, watersheds, how to manage the resources, and then I returned to try and apply what I had learned. So that’s what I’m doing, trying to have a vision of how we can care for our rivers. We have so many rivers in Guatemala – so much water – but we just let it pass through and we don’t take advantage of it.”

That’s how Medina came to be the Environmental Services Manager for this joint project of the United Nations Development Program and Guatemala’s Environmental Ministry. This three-year program has returned Medina with a team of specialists to the mountains of his homeland and beyond, working with community leaders to build awareness about the value of their resources.

For Medina, as for the UN in general, there’s no doubt that the climate is changing – and that we’ve only begun to see the effects of deforestation and the carbon the industrial revolution has pumped into the atmosphere.

In the workshops he gives on the subject, he points to an example from his own life: his sister’s house, where he lived while he was attending high school. In 1974, Hurricane Fifi hit the Caribbean, killing an estimated 10,000 in neighboring Honduras, and an additional 200 from flooding in Guatemala. His sister lived on the banks of a river in Alta Verapaz, far from the ocean, but it rained for seven days and the flooding was so intense that her home was flooded.

“It was terrible; the house was underwater for 10 days and it was all ruined. We had to rebuild it, and this time we put it a meter higher, to avoid anymore flooding.”

All was well until Hurricane Mitch, in 1998, which killed an estimated 20,000 and left 2.7 million homeless. Once again, his sister’s house was flooded – but this time, the rain fell for only three days, but the intensity was much harder.

“Once again, my sister cried; once again, we rebuilt the house – this time 2 ½, 3 meters higher.
“Then came another flood – it wasn’t a hurricane, just a tropical storm. It began to rain at 9 at night. By midnight it had risen to these levels, and it flooded the house again. The intensity of the rain – 200 millimeters fell in half a night.”

Medina decided to do a study, and he went to the meteorological station in Coban and collected the historical data showing the quantity and the intensity of rain events in the area over time. It was as he had suspected; the rain was increasing in intensity and frequency.

“I show them the graphics – and I tell them, climate change is doing this. We’re seeing that the storm events are more frequent, more repetitive. When the droughts come, they are more severe, and the river levels will be lower. And during the rain events they are higher.”

So now the question was, what to do about it?

Medina’s program is working on multiple levels: to teach people in the region about the importance of maintaining the forest cover to let more water filter in the ground, instead of letting it run off; to help them quantify the value of keeping the trees in place, or reforesting areas that have been deforested, in terms of watershed protection; to help them map the recharge zones for their aquifers; and to help build environmentally aware, transparent leadership in the villages.

He’s also helping communities to design projects that will help keep the water in the watershed, and helping them to conduct feasibility studies and brainstorm ideas to generate funding. At the end of the three-year project period, three of the ideas will be funded.

The project period is halfway through, and with just a year and a half to go, Medina is feeling the pressure. It’s an enormous challenge; many of the people they’re working with are illiterate, with primary school education or less, and most are extremely poor. Some still think the government is going to come in and do the projects for them; he’s had to explain several times that they are only doing mapping and feasibility studies, and funding the three best projects.

“Three years is so little time to build the types of relationships and awareness that we’re trying to build – but it’s what we have. So that’s our challenge,” he said.

To learn more about the United Nations Development Program’s climate change initiatives around the world, visit their website.

A Mother’s Day thanks to Guatemalan world changers

A Mother’s Day thanks to Guatemalan world changers

Sunset, coming into Quetzaltenango/Xela

QUETZALTENANGO, Guatemala – I awoke this sparkling Mother’s Day to the sight of the Santa Maria volcano from my rooftop, rising green and conical over the mountains that surround this charming city in the highlands. Quetzaltenango, known to Guatemalans by its indigenous name, Xela, is quite literally a breath of fresh air.

The slap-slap-slap of the ladies in the kitchen next door “tortillando,” making tortillas, is punctuated by laughter and chitchat.

My beautiful mother and daughter are well – I’m grateful to them for all they’ve given to me, and I’m grateful to Skype, which allows me to stay connected from so far away. I’m grateful, too, for the capable and loving hands of all the mothers around me, who will be honored today with family dinners, special events and the spectacular bouquets being sold in the streets and markets.

But most of all, I am grateful to the Mother that sustains us all, the Madre Tierra whose fertile soil, abundant rivers, fruitful forests and vast oceans feed and shelter us, century upon century, and I am grateful to all of those who work to protect and nourish her. Since I have arrived in Guatemala, I have met so many.

My conversations with them have revealed the daily destruction of the environment on so many levels; people from taxi drivers to street vendors comment daily on the the increasingly intense heat, the rising floods, the contamination of rivers and lakes and air. The bad news is everywhere, and it can be overwhelming at times. But so is the good news: the fact that so many are dedicating their energy and talent to turning the tide.

To name just a few of those who have inspired me in their labors for Mother Earth in two short, interrupted weeks in Guatemala, and I wish them all a Happy Mother’s Day:

Magalí and Alejandra

Magalí Rey Rosa, the beautiful and eloquent voice for the wildlands whose work over the past three decades has awakened so many, and her daughter, Alejandra Marroquín, who is carrying the torch;

Bayron Medina

Bayron Medina, a descendant of Maya farmers in Alta Verapaz who now works for the Ministry of the Environment and the United Nations, empowering farmers in the countryside to protect their watershed and understand the value of the natural resources that are entrusted to their care;

Maria Jose España

Maria Jose España, Mario Rodrigo Gonzalez and Karla Maldonado of the Mapaches, a vibrant group in the capital who started out to save a forested canyon and evolved to a much broader mission;

Masa Critica Guatemala

Manuel Gomez and the rest of Masa Critica Guatemala, a group of dedicated cyclists determined to establish a right-of-way on the capital’s busy streets;

Steve Dudenhofer

Steve Dudenhofer and the rest of the crew at Ak Tenamit Maya School, where protecting the earth is an integral part of the curriculum, and graduates are making waves around the country in sustainable development, community health, women’s literacy and ecotourism projects;

Maite Rodriguez Blandon

Maite Rodriguez Blandón of Fundación Guatemala, whose work to empower Guatemalan women at the grassroots has taken many forms; lifting women out of poverty and giving them control of their land, she says, is one of the best ways to protect the environment;

Mega and Amanda from Rasta Mesa

Amanda and Mega at Rasta Mesa, working in Livingston to preserve the Garifuna culture and the land;

Eduardo Gularte y Gaby Diaz

Eduardo Gularte, Gaby Diaz and others from the Center for Communication and Development (CECODE), a group of dedicated communicators working to empower people at the local level to use communications tools for social change;

Edith Panameño

Edith Panameño, a schoolteacher working to establish a network of eco-clubs in the Lake Izabal region;

Silvia, Maria Isabel y Luis Rey

The Reyes family of Hotel Ajau, and all the other Guatemalan businesses striving to make their businesses sustainable under the Green Deal and Great Green Deal programs;

Rodolfo y Rai

Rodolfo Trinidad and Rai Aguirre

Rodolfo Trinidad of Campus Sustentable, Universidad Rafael Landivar, and Rai Aguirre of EcoCinergia, Universidad San Carlos, two groups working in a variety of imaginative ways to raise awareness on campus;

Community Radio activists at a CECODE workshop in Xela

Sandra, Tino, Maribel and many others in a network of community radio activists, who have labored in the face of government repression to bring relevant news and analysis to the indigenous and campesino communities of Guatemala, in their native languages;

Movimiento Agua y Juventud workshop in Xela

Alejandra Tiguila and a host of others with the Guatemala chapter of Movimiento Agua y Juventud (Water and Youth Movement), a dynamic group whose combined energy and commitment lit up the night – and my heart – at a Quetzaltenango retreat center recently.

The list could go on, and soon it will: my contact list has mushroomed, and I won’t be able to visit with a tenth of the worthy groups working on conservation issues around the country. Still, what I’ve seen in these two weeks gives many reasons for hope. Keep reading in the days and weeks ahead to meet these and many other world changers along the path of The Esperanza Project.

Cochabamba to Earth: Is anyone listening?

Cochabamba to Earth: Is anyone listening?

I’ve been reviewing coverage of the Climate Change Summit that occurred this past week in the outskirts of Cochabamba, Bolivia, and was simultaneously encouraged and depressed.

Encouraged that some 20,000 people from all walks of life would show up from at least 100 countries to strategize approaches to mitigate what they see as a pending crisis of unprecedented proportions. Depressed that the U.S. media for the most part ignored it. Had it not been for the comic relief from a mistranslated and misunderstood remark Bolivian President Evo Morales made about hormone-filled industrially produced chicken, there may have been no coverage at all in most of the U.S. media. Which is a shame, because the U.S. above all countries needs to be a part of this very serious global dialog. (“Chicken causes baldness and homosexuality”)

Cochabamba, which a decade ago fought and won a battle against the Bechtel Corporation over the privatization of its water supply, has become a symbol of the anti-corporate globalization movement worldwide, and more recently, a symbol of the gathering movement to forestall a global climate change crisis.

Climate change is more than a theory and is definitely no hoax for Bolivians, who have seen their millenia-old glaciers shrink to half their size in the past 50 years. Those glaciers are not just scenery; they provide the water supply for the country’s two largest cities, nearly a quarter of the population. Bolivian President Evo Morales pointed out the irony that sharpens the sense of injustice around this fact: Bolivia, like most of the world’s poorest countries, had little to do with the increased levels of carbon in the atmosphere that scientists blame for the steadily increasing temperatures.

Like the farmers in Africa and Mexico and elsewhere who are seeing their crop yields dwindle, like the residents of Bangladesh, the Maldives and other coastal or island nations who are seeing their shores being eaten away by increased flooding and rising tides, those who stand to lose the most from climate change are those who have benefited the least from the industrialization that is believed to be causing it. Experts predict, in fact, that up to 75% of the effects of climate change will be felt by developing countries. This may be why the industrialized countries are paying so little attention, and why so many people, mostly in the U.S., can continue to believe it’s a hoax, despite all the scientific evidence to the contrary.

That’s why Morales decided to host this alternative conference at the closing of the Copenhagen climate talks in December. The idea was to give those who were marginalized or excluded from the debate in Copenhagen the opportunity to strategize and develop a plan in preparation for the next round of talks, to be held in Cancun, Mexico, this November.

Last year Bolivia passed a bill of rights for the Madre Tierra, Mother Earth, in his own country, and now with Cochabamba, Morales is leading the call to establish something similar for the world. He is also calling for a Climate Justice Tribunal that would acknowledge the imbalance that is currently playing out and would require industrialized countries to offer not charity, not financial aid, to the developing countries being affected by climate change, but mitigation efforts for the consequences of their actions.

These are serious issues, and Morales is far from alone in calling for these changes. So it’s dismaying to see that the New York Times and Washington Post dedicated just a few paragraphs this week to the event – both of them from the Associated Press. One short story mocked Morales for suggesting that consuming hormone-tainted industrial chicken might affect male reproductive organs, a fact that is backed by scientific research on the subject. The remark, unfortunately, was mistranslated to mean that the hormones make men gay – a comment that has been gleefully picked up and tossed about throughout the blogosphere ever since. The climate summit was mentioned in the AP story only as an “environmental conference.” The other, a three-paragraph brief, mentioned in similarly mocking tones that Morales was establishing a “Mother Earth Ministry” and calling for a climate justice court.

CNN, unfortunately, didn’t consider the issue worth its time at all.

Time Magazine, on the other hand, presented a balanced and thoughtful article: “Bolivia’s Morales: Eating Chicken Makes You Gay?”

I forgave the silly and misleading title – perhaps it will draw a few more readers, which is all to the good.

The most comprehensive coverage comes from Amy Goodman on Democracy Now, whose crew reported from the conference for the duration. Stories, videos and podcasts can be seen, heard and downloaded at www.democracynow.org.

(Cochabamba photo courtesy of Wikepedia Commons)

Albert Bates on The Great Change

Albert Bates on The Great Change

(above: Albert Bates, left, with fellow permaculture instructors Hector Reyes and Maria Ros.)

Today in honor of Earth Day I am posting a recent interview with Albert Bates, co-founder of The Farm in Tennessee, the Global Ecovillage Network, author of “The Post-Petroleum Survival Guide and Cookbook” and the upcoming “The Biochar Solution.”

It was my privilege to spend some time with him and fellow permaculture teachers Maria Ros and Hector Reyes at a permaculture training course at Maya Mountain Research Farm in Belize recently, and I can honestly say that few people have inspired me as he has of the urgent necessity to return to the basics of caring for ourselves and our Mother Earth.

I wrote about the workshop in “Life lessons on Maya Mountain” and “From one jungle to another: A modern-day pioneer.”

I was also able to do a brief three-part interview with Albert, which I’ve just edited and uploaded to YouTube. In Part I, he discusses what he calls The Great Change – the inevitable shift to a society less dependent on petroleum and other resources that are approaching their natural limits.

“Can we have a transition that’s graceful and fun, and can we create a society that comes after that’s better than the one that was before?” Bates asks. “That’s a matter of some debate – some people believe that won’t be the case, but I believe that it is possible.” His book “The Post-Petroleum Survival Guide and Cookbook” discusses this theme in depth and gives practical solutions, which he discusses in this interview.

Since The Esperanza Project, my new media initiative, is focused on the sustainability movement in Latin America, in Part II, I asked him to discuss the lessons he’s learned in his travels in the south. His answers are surprising.

In Part III, Bates discusses his new book, “The Biochar Solution: Carbon Farming and Climate Change,” he discusses the potential of a biological technology called biochar as a source of clean energy, a rich soil supplement and a powerful carbon sequestration device.

For more information, see Albert’s blog, The Great Change.