Reforestation Archive

A Mother’s Day thanks to Guatemalan world changers

A Mother’s Day thanks to Guatemalan world changers

Sunset, coming into Quetzaltenango/Xela

QUETZALTENANGO, Guatemala – I awoke this sparkling Mother’s Day to the sight of the Santa Maria volcano from my rooftop, rising green and conical over the mountains that surround this charming city in the highlands. Quetzaltenango, known to Guatemalans by its indigenous name, Xela, is quite literally a breath of fresh air.

The slap-slap-slap of the ladies in the kitchen next door “tortillando,” making tortillas, is punctuated by laughter and chitchat.

My beautiful mother and daughter are well – I’m grateful to them for all they’ve given to me, and I’m grateful to Skype, which allows me to stay connected from so far away. I’m grateful, too, for the capable and loving hands of all the mothers around me, who will be honored today with family dinners, special events and the spectacular bouquets being sold in the streets and markets.

But most of all, I am grateful to the Mother that sustains us all, the Madre Tierra whose fertile soil, abundant rivers, fruitful forests and vast oceans feed and shelter us, century upon century, and I am grateful to all of those who work to protect and nourish her. Since I have arrived in Guatemala, I have met so many.

My conversations with them have revealed the daily destruction of the environment on so many levels; people from taxi drivers to street vendors comment daily on the the increasingly intense heat, the rising floods, the contamination of rivers and lakes and air. The bad news is everywhere, and it can be overwhelming at times. But so is the good news: the fact that so many are dedicating their energy and talent to turning the tide.

To name just a few of those who have inspired me in their labors for Mother Earth in two short, interrupted weeks in Guatemala, and I wish them all a Happy Mother’s Day:

Magalí and Alejandra

Magalí Rey Rosa, the beautiful and eloquent voice for the wildlands whose work over the past three decades has awakened so many, and her daughter, Alejandra Marroquín, who is carrying the torch;

Bayron Medina

Bayron Medina, a descendant of Maya farmers in Alta Verapaz who now works for the Ministry of the Environment and the United Nations, empowering farmers in the countryside to protect their watershed and understand the value of the natural resources that are entrusted to their care;

Maria Jose España

Maria Jose España, Mario Rodrigo Gonzalez and Karla Maldonado of the Mapaches, a vibrant group in the capital who started out to save a forested canyon and evolved to a much broader mission;

Masa Critica Guatemala

Manuel Gomez and the rest of Masa Critica Guatemala, a group of dedicated cyclists determined to establish a right-of-way on the capital’s busy streets;

Steve Dudenhofer

Steve Dudenhofer and the rest of the crew at Ak Tenamit Maya School, where protecting the earth is an integral part of the curriculum, and graduates are making waves around the country in sustainable development, community health, women’s literacy and ecotourism projects;

Maite Rodriguez Blandon

Maite Rodriguez Blandón of Fundación Guatemala, whose work to empower Guatemalan women at the grassroots has taken many forms; lifting women out of poverty and giving them control of their land, she says, is one of the best ways to protect the environment;

Mega and Amanda from Rasta Mesa

Amanda and Mega at Rasta Mesa, working in Livingston to preserve the Garifuna culture and the land;

Eduardo Gularte y Gaby Diaz

Eduardo Gularte, Gaby Diaz and others from the Center for Communication and Development (CECODE), a group of dedicated communicators working to empower people at the local level to use communications tools for social change;

Edith Panameño

Edith Panameño, a schoolteacher working to establish a network of eco-clubs in the Lake Izabal region;

Silvia, Maria Isabel y Luis Rey

The Reyes family of Hotel Ajau, and all the other Guatemalan businesses striving to make their businesses sustainable under the Green Deal and Great Green Deal programs;

Rodolfo y Rai

Rodolfo Trinidad and Rai Aguirre

Rodolfo Trinidad of Campus Sustentable, Universidad Rafael Landivar, and Rai Aguirre of EcoCinergia, Universidad San Carlos, two groups working in a variety of imaginative ways to raise awareness on campus;

Community Radio activists at a CECODE workshop in Xela

Sandra, Tino, Maribel and many others in a network of community radio activists, who have labored in the face of government repression to bring relevant news and analysis to the indigenous and campesino communities of Guatemala, in their native languages;

Movimiento Agua y Juventud workshop in Xela

Alejandra Tiguila and a host of others with the Guatemala chapter of Movimiento Agua y Juventud (Water and Youth Movement), a dynamic group whose combined energy and commitment lit up the night – and my heart – at a Quetzaltenango retreat center recently.

The list could go on, and soon it will: my contact list has mushroomed, and I won’t be able to visit with a tenth of the worthy groups working on conservation issues around the country. Still, what I’ve seen in these two weeks gives many reasons for hope. Keep reading in the days and weeks ahead to meet these and many other world changers along the path of The Esperanza Project.

Road to change for the Maya

Road to change for the Maya

(above: Nathan and Japhet Chun demonstrate the squawking sound made by the moving parts of the heliconia plant, leading to the common name “parrot plant” and its use as a Maya plaything.)

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SAN ANTONIO VILLAGE, Belize – The green school bus was already full when I climbed aboard in Punta Gorda. It was market day, and all the Maya ladies with their colorful satin dresses sat amid their purchases and their children, ready to make the journey home. As my eyes sought an opening, one of the men in the back got up and approached me with a broad smile.

It was Reyes Chun, chair of the Toledo Ecotourism Association, who lives in San Antonio Village, which is why I chose to come here. “This is my wife, Jenny,” he said, pointing to a smiling woman in purple satin, her hair combed carefully into a tight knot. “She will take care of you.”

Jenny and I chatted for the 40-minute drive, most of it down rugged and rutted gravel roads through the jungle. I asked her about the coming of the Guatemala Link Road, a feeder road for the Puebla to Panama highway, which will pave the way for the Free Trade Zone of the Americas. The highway is slated to run a few miles from her village, I have been told.

I’ve read a consultant’s report warning of severe environmental and community degradation in the highway’s wake if the government doesn’t provide a plan for their protection, and San Antonio is on the list of affected communities. Jenny doesn’t know about this. She’ll be glad to get to town more quickly, and she hopes that with the highway, electricity will come to the rest of the village. For now, however, this all seems a distant mirage.

The afternoon sun beat down unmercifully on the zinc roof of the one-room cement-block house, but still it was a welcome respite from the wilting rays outside. Another, larger one, wooden with a thatched roof, was behind it – later I learned it was the kitchen. But now it was time for Jenny’s son Noel to take me to the guesthouse, which would be my quarters during my stay.

IMG_2796 He led me out past the rice drying on huge mats in the hot sun, down a footpath and into the jungle. There in a clearing along the path was a thatch-roofed wooden building with everything I needed – a table and chairs, beds with mosquito netting, a comfortable wooden-framed love seat, a large patio looking out onto the jungle – and best of all, a colorful hammock. This is where I was to wait until someone came for me.

Under the guesthouse plan devised by the Toledo Ecotourism Association, different families would come at different times of day to take me to their homes to share meals with them. A variety of tours and activities were available: a village tour, a farm tour, a walk to the waterfall, lessons in embroidery or basketweaving or tortilla making.

IMG_2811 I signed up for all three of the tours and stepped into the guesthouse, a blessed respite from the unrelenting sun. The thatch was much cooler than the zinc-roofed house below, designed to let the breezes flow through while providing a thick mat of protection from the relentless rays. Now I understood why each family had a thatch house as well as the cement and zinc one; the thatch house was cool and comfortable, but it took a lot of work to construct and maintain, Noel explained. The cement one could be relied upon when the other was down for repairs.

As he headed off down the path, I felt a twinge of anxiety. Nothing to do! I should have brought my computer, I scolded myself. I could have been writing.

It was far too hot for a tour, and nobody in the village seemed to be moving. Even the birds in the trees were quiet; only an occasional rooster broke the silence.

I sat on the wooden bench for awhile, contemplating my options. Finally I did what any sensible traveler would do; I clambered into the hammock, which I discovered had been strategically placed to catch the breeze.
I observed the herringbone-like pattern created by the overlapping cohune palm leaves overhead, the local material used to make thatch. I examined the way they were tied together and to the wooden beams with what looked like vines. Later, Reyes showed me the vines they used to do this work – they belonged to the monestera philodendron, commonly known to most North Americans as house plants – only these were growing up skyscraper-tall trees, with leaves the size of a tabletop.

My eyes grew heavy. The hammock swung gently in the breeze.

“How nice that I don’t have a computer,” I thought.

Suddenly I awoke to the sound of a gentle whirring outside, near the eves. I listened intently: zip, whir. Zip, whir. A hummingbird – hovering right above my hammock! The creature had zipped in under the eaves, where it hovered for a few seconds before zipping out the other side, then hovering overhead again, as if to deliver a blessing. Then, in a whir of bright green and red, it was gone.

***
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There was little time for lollygagging, however. Noel and 12-year-old Jeffrey were soon heading up the path to take me to the waterfall.

As we made our way through the thatched-house village and into the jungle beyond, I asked him about his future plans.

Noel is studying accounting and planning to move away from the Toledo district – probably to the nation’s capital, Belmopan – so that he can find a job and raise a family. He’d love to stay closer to home, he says, but there are so few jobs in Toledo. The alternative, he says, would be to stay here and work his father’s cacao farm, but with six sons and a daughter, it’s clear there’s not enough to go around.

IMG_2819 The Chuns are actually fairly well off compared to many. Reyes is working overtime to send his children to high school, which is not free in Belize. More than two-thirds of the people in this district are considered poor, and more than half are considered extremely poor.

IMG_2800 “My father is working hard on a plan to get more jobs here,” says Noel. “I really hope he can be successful.”
Noel is talking about the Toledo People’s Eco Park, a far-reaching plan that the Toledo Ecotourism Association has been hammering out, a plan that builds on the success of the guesthouse program and goes far beyond tourism to promote reforestation, sustainable agriculture and eco-manufacturing while creating jobs in the local economy.

The TEA, a group with representatives from all the region’s major cultural groups, has been working on this plan for a number of years and has come close to garnering governmental and NGO support, but thus far, it has not been able to get significant funding for this plan. The hope is that the highway will provide the catalyst to finally put the plan in place.

IMG_2902Reyes hopes the coming of the highway will bring the resources necessary to finally put the Eco Park plan into motion. On the one hand, he reasons, it could bring opportunities and money to the Forgotten District. But he hopes Toledo can learn a lesson from the Cayo District, where the gains have been reaped largely by international developers.

“In the Toledo district we should learn by example,” he said. “What we want to do in Toledo is a complete vice versa to the example of the Cayo District. The TEA should be the steward to actually motivate people to know what the highway will bring. I know for sure once the highway is open and our land is not secure and our resources are being hampered, then it will be a total loss, and we will not become the owners of our own resources.”

****
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Back at the guesthouse, the sun was dropping behind the trees, and I dug out my flashlight and prepared for the pitch-blackness. A youngster named Lupio fetched me to take me to his grandmother Romalda’s house for rice and beans.

I climbed a rugged footpath up to where the compound sits, surrounded by jungle. This is where Reyes grew up; Romalda is his mother. Chickens and pigs scratch in the dust outside her thatched house. Romalda and her daughter Tomasa are squatting in front of the fire, making fresh corn tortillas, when I arrive.

Romalda rises to show me to the table, and she reaches for a kerosene lamp, which she fills and lights, as it’s growing dim.

Tomasa is deaf, she explains, but very smart. I can communicate with her using sign language, she explains.
The eggs are delicious, prepared with tomatoes and onion and served with beans and rice. Romalda wants to know where I’m from.

She tells me of her nine children, only three of whom still live in the village: Tomasa, Reyes, and another daughter who is also deaf. All the others have gone to distant towns to make a living.

“They say that the highway is coming, that it will bring jobs and electricity,” she says. “They’ve been saying that for so many years – I don’t know now if I will see it before I die.” She gives a resigned laugh.

I stand to help with the dishes, and Tomasa pours cold water and a bit of soap powder into a plastic tub. I wash, she rinses; soon, however, she shakes her head firmly. She hands me the cup I’ve just washed and runs a finger over it, making a face; it’s greasy, I understand. So is this one, and this one. Obviously I need schooling in this art. We laugh together and I begin again.

As I take my leave, Tomasa touches her lips with her hand and extends it toward me, smiling, and I reach for it. But Rowena laughs.

“She’s saying thank you,” said Romalda. Suddenly I understand – this is universal sign language. I touch my lips, extend my hand and smile in thanks and in farewell.

***
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In the morning, there’s breakfast with Jenny, where she shows me some of her handmade creations: fine embroidery, necklaces of bead grass and basketry made from the local jippi jappa palm.
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Then it’s time for a tour of Reyes’ cacao farm, together with a walking workshop on scores of medicinal plants along the way.
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Back at the guesthouse, I wait on the front porch and watch the palm leaves dance in the breeze. Rosita and her friend are walking down the path with baskets full of clothing, headed for the deep spot in the creek I’d never noticed, just below the tree line. There amid the trees they scrub their clothes and bathe, chatting and giggling amiably.

A world lost to time, it seemed – but only for a few moments more. Change is coming to this village, and to dozens more that will be affected by the Southern Highway. I think of the stream that provides the village lifeline; the little boy making a gang sign at me as I passed by; the friendly young man who works in Belize City, home for a visit, who worries about what will become of his village.

But it’s time to catch the bus back to Punta Gorda Town, and I’m late. I say my goodbyes to the Chun family, catch a bumpy ride in a pickup truck and feel the wind on my face.


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From one jungle to another: A modern-day pioneer

From one jungle to another: A modern-day pioneer

(above: Nesbitt’s daughters, Esperanza and Zephyr, make an appearance during the farm tour as “Princesses of the forest” in their palm-leaf costumes, designed by Esperanza.)

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It may not look like it at first, but Christopher Nesbitt has a big crew working for him here at Maya Mountain Research Farm.

There are the chickens, who recycle kitchen scraps into eggs and meat. There are the soldier flies, who recycle what the chickens don’t want into larvae for chicken food. There are the leaf-cutter ants, who aerate the compacted soil and serve as more chicken feed. And then there are the vast armies of microbes working to bring back the natural balance to what was once a stripped and sterile cattle farm.

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“Every component on this farm gives us one of two things: a good, or a service,” says Nesbitt. “Sometimes they give us both.”

Our tour of Maya Mountain Research Farm was a lesson in natural cycles, from the compost barrel to the chicken coop, from the piggery to the agroforestry plot, from the aquaponics system to the composting toilet. The farm has become a research, demonstration and training center for sustainable agriculture, and Nesbitt has worked with local and international agencies to implement both permaculture and solar technology solutions to regional problems.

Nesbitt, a native New Yorker, came to Belize at the age of 19 and loved it so much he decided to stake a claim.

“I went from one jungle to another,” he jokes.

He bought the farm three years later and set about bringing it back to a natural state. The labor it must have taken to build two houses, two dorms and a number of outbuildings is staggering, especially considering that everything that didn’t grow here had to be poled in on a canoe-sized dory. Nesbitt has gotten so good at it that he can find his way two miles down the river to the next town in the dark of night – and frequently does so.

Nesbitt went a considerably different route than the rest of his family. One brother is a decorated Navy veteran; the other is a dot-com millionaire. For his part, he’s found his happiness up here on Maya Mountain with the simple things in life – like chickens, pigs and solar panels.

“Pigs have a natural inclination to tear things up,” Nesbitt explains. “So we take that behavior, which could be seen as destructive, and turn it into a constructive activity.” The pigs, which he’s preparing to add to the farm in the next year, will be cycled through paddocks that are planted with native root crops like coco yam, or tarot, and yuca, or cassava, to provide them with food as they root around and convert garbage into meat and fertilizer. When they move on to the next paddock, this space is a richly fertilized and plowed field, ready for planting beans, corn, sesame or whatever else he might want.

The barn is designed with concrete channels that are engineered to carry the waste to a central point, where the gases will be channeled into a biogas digesting system to provide fuel, which will be piped to the kitchen.
Nesbitt isn’t a big meat eater, but the animals will provide important services as well as generating revenue for the farm.

He’s also planning to add sheep, for milk and for meat. “Animals are a fantastic element to any system, because they can utilize things that we can’t,” Nesbitt says. “We could chew grass all day long, but I’d rather have them do it, and drink the milk.”

Animals also help with the timing factor. “When we have breadnut, everyone has breadnut, so we can’t sell them,” he says. “So we cycle the breadnut through the pigs and we get the pork and methane gas, then we return the slurry to the soil in fertilizer.”

Tropical soils tend to be very poor, he explained, and nutrient cycling is even more essential here than in some places. Agricultural and forestry practices over the past several centuries have badly degraded and eroded the soil, and traditional farming has produced fewer and fewer yields.

Agroforestry is the logical answer to this problem, Nesbitt believes, and he leads us on to one of his favorite slopes and has us take a seat.

“What you’re looking at is the equivalent of a biological flywheel,” he said, gesturing out toward a lush, multi-layered forest. “It’s an area that has finally ‘snapped’– it’s reached a point where it requires little or no maintenance. We get star apple, bukut (a leguminous pod-producing tree), peach palm, avocado, bananas, hog plum, coffee, cacao, sugar cane, breadnut, pineapple, turmeric, ginger, chi’kai (a vegetable that tastes like the cross between asparagus and artichokes)…. We get a lot of calories out of it, and we don’t put a lot of calories into it.”

One of the special features of Maya Mountain Research Farm is that it’s located amid the Lubaantun Mayan ruins, dating to 750 AD. Nesbitt holds the view that ancient Maya cultures built their civilization on agroforestry, simply because it’s much less work than the trinity of corn, bean and squash. He says corn was an important source of food, particularly for elite classes, but that the amount of energy invested to energy returned wouldn’t be enough to support such a society. He cites one scientific article that postulated that the primary food of the ancient Maya was the ramon nut, also called Maya breadnut.

“My neighbors have trucks and tractors, steel machetes, Roundup, 2-4 D and hybrid seed, yet none of my neighbors manage to make much surplus. They manage to get by, for life. There’s no way the Maya, who had none of these comparative values built a complex society on beans and corn.”


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Life lessons on Maya Mountain

Life lessons on Maya Mountain

Solastalgia – 1. A feeling of loss at demise of Earth; mourning for Gaia; profound ennui.
2. Lost connection to nature; an eco-psychological imbalance.
Antidotes: Ecological restoration
Permaculture

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So begins Albert Bates in his introduction to permaculture – a design system whose name originated from the idea of “permanent agriculture” and evolved into a system promoting permanence in the human culture itself.

“Solastalgia is what happens when we find that we are one of the only animals that soils its own nest, and then lives in it. Then we get sad and depressed,” he says. “We ask ourselves, ‘Can we survive?’”

Bates, a founder of the Global Ecovillage Network and a prolific author and public speaker, has made his way through miles of Mayan villages and tropical forest to Maya Mountain Research Farm in southern Belize, as he does every March. It’s part of a hectic schedule that has him traveling all over the globe, from Estonia to the Holy Lands and beyond, preparing willing participants for what he calls The Great Change: a transition to a world less dependent on petroleum and other carbon-based fuels, and more in harmony with the Earth.

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An integral part of his lesson plan is permaculture. Developed by Australians Bill Mollison and David Holmgren, permaculture has grown into a global movement, an approach to sustainable development that strives to work with nature instead of at cross purposes with it. Today, he and Mexican permaculture leader Maria Ros are giving us an intro to the principles of the system. But first, Bates administers a little shock therapy – a collection of seemingly random facts that all add up to a wakeup call for a hypnotized nation.
In 2008, he tells us, “USAnians” – he refuses to submit to the convention that has expropriated the name of the whole New World for the sole use of one country – purchased 68 million vehicles, 85 million refrigerators and 1.2 billion mobile phones. The average European consumes 43 kilograms of resources per person, while the average American consumes 88.

“If we used as much energy per capita as Europeans, we’d be an oil-exporting nation,” he tells us. At this point, the richest 7% – most of whom live in the US – produce 50% of the carbon.

It might not matter, he says, except that our acquisitive ways are driving the planet to the brink of destruction.
One-third of the world’s largest rivers are losing water 2½ times faster than they gain it; they are drying up. 150 villages in Northern Syria have been abandoned due to drought. The same thing is beginning to happen in Mexico, Africa and southern Spain.

“Whole villages are having to pack up and leave. Where are they going to go?”

Desertification, increasing frequency and intensity of hurricanes, disappearing water supplies and rising sea levels are expected to produce an estimated 1 billion environmental refugees by 2050.

“We’re in a cycle we created half a century ago that’s still unfolding,” he said. “The carbon from muscle cars of the ‘50s and the industrial plants of the ‘60s and ‘70s are still making their way into the atmosphere, going through chemical changes.

“We need a shift in human design.”

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Permaculture strives to use “more observation, less perspiration” by studying the lay of the land and the patterns of nature and working with them to create a harmonious design. The objective, he says, is to make oneself obsolete; in a good design, “the designer becomes the recliner.”

That’s why the hammock is an essential part of a good permaculture design, he maintains – although with his busy schedule, I’m having a hard time imagining him doing much hammock reclining.

“We have to ask ourselves: Can nature do it for us? Can we go with the flow? What is the flow?”

The three key principles, he says, are Earth care, people care and surplus share. That last part caught my attention. “If you don’t share the surplus, it becomes pollution,” he said, using as an example the fruit from an apple tree. Shared, it becomes a resource; left to spoil on the ground, it becomes a mess. The same holds true for any surplus production, he says. I imagine how different the world would be if sharing surplus were to become a part of the general ethic.

In fact, before the invention of money some 500 to 1,000 years ago, that was the case, he says. Early tribal people like the Cahokians created great trading centers that stretched from Nova Scotia and Alaska to the tropics, but trade was based on a friendly exchange, and hoarding wasn’t a useful behavior.

Alternative and local currencies have been developed in recent years, giving greater emphasis to the trust-building component of building a local economy. One recent example is the Totnes Pound, created in Devon, England, as a part of the first Transition Town, a movement that is now gaining ground throughout the world.

Bates talked of many things: the process of personal change, the first step in social change; the principles of permaculture, which draws on concepts like biomimicry and stacking functions; and Peace Through Permaculture, a program that has brought together Israelis and Palestinians in innovative initiatives like the Marda Permaculture Project, despite pressure from the Israeli government.

“This is where we became a permaculture army that doesn’t have boundaries,” said Bates. “We’re not fighting for a nation, we’re fighting for a planet.”

The afternoon brought some graphic demonstrations of permaculture principles by Maria Ros, an amazing woman in her own right, who left a successful career as a professional dancer and university instructor to learn and teach permaculture and build an ecovillage in Quintana Roo.

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Maria and Hector Reyes gave a session on designing for catastrophe, a subject they know well, living as they do in the hurricane zone of the Yucatan. Hurricane Wilma destroyed much of the work she had done on her permaculture farm for the past four years.
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She remembers her house shuddering in the howling winds, fearing for her walls and roof as she looked out a window at the thatch-roofed Maya house next door. The palm fronds lifted and fell with the winds, emerging unscathed.

The experience was a traumatic one, but she learned an important lesson: The more we observe nature, and the more we incorporate those observations into our designs, the more sustainable our designs will be.
“The Maya design their homes with thatched roofs, so they are not only strong but they let the wild energy move through instead of blocking it,” she said. “In my house, the walls were crying against the wind.”

Bates chimed in with a dramatic illustration of the concept that I will always take with me.
He drew two circles on the chalkboard – one the size of a quarter, and several feet across.

“This is the earthquake in Haiti,” he said, “and this is the earthquake in Chile.”

Then he drew a corresponding quarter-sized circle inside Chile and a large circle around Haiti, representing the number of people who had died in each quake – slightly over 100 in the case of Chile, and thousands in the case of Haiti.

“That’s the result of design,” he said emphatically.

More on this concept can be found on his blog, The Great Change, which is well worth the read.

The day passed with many more lessons, and this was just the beginning. Tomorrow, we’ll get a look at Maya Mountain Research Farm, with a tour by founder Christopher Nesbitt, who bought it from a cattle rancher in 1988 and converted it from a depleted, eroded and relatively unproductive tract to a richly diverse forest.

Here’s a quick glimpse into my first amazing day at Maya Mountain. Stay tuned for the farm tour tomorrow, what Bates refers to as “one of the best examples I’ve seen of permaculture in action.”


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Las Terrazas: A forest and its guajiros reclaimed

Las Terrazas: A forest and its guajiros reclaimed

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PINAR DEL RIO, CUBA — It had been two months since I packed away my car keys and began leaving the driving to otros. And as much as I’ve enjoyed traveling with the locals via camión in Mexico and guagua in Havana (regional words for bus), I’ll admit I felt a thrill when Ernesto at CubaCar Rental Service handed me the key to my grey Hyundai and wished me a buen viaje.

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At home with the Subcoyote

At home with the Subcoyote

Outside in the darkness, up in the hills not far from here, a chorus of coyotes is greeting the coming of the dawn. How appropriate, I think with a smile. Here in Huehuecoyotl, place of the old, old coyote, I’ve just bid farewell to the greatest coyote of all, Subcoyote Alberto Ruz Buenfil, who is letting me use his home as a base for a few days. Now it’s his time to head into Mexico City, where he is taking the lessons of the Rainbow Caravan for Peace into the barrios of that other place of coyotes, Coyoacán.

I’ve come to Huehuecoyotl to meet his family and some of the people who form this core group of world-changers. I’ve come to break bread, share stories, and glean advice for the journey ahead. Alberto has been in a whirlwind of activity since I arrived – he’s playing a lead role in a film about Fellini’s spiritual journey through Mexico, and the ghost-spirit of the great Italian filmmaker was just here to supervise from another dimension the shooting of some scenes; longtime friend Jose Arguelles, author and visionary, just spent some time here. During my two days here he’s just finished another book and sent it out to the reviewers, underwent a root canal and many hours of community meetings and obligations, and bid farewell to his daughter who is on her way back to Spain; now he’s preparing for a thousand-drum salute and fundraiser for the people of Haiti and a visit from Bolivian President Evo Morales, but still he took time to show me around, orient me to the solar shower and the composting toilet, share photos and reminisce about the incredible 13-year nomadic ecovillage whose trail I now follow, from Mexico to Patagonia.

***

An old legend tells of a time when the Earth is in crisis, and life itself is in danger. In these times, the legend goes, a new type of warrior will arise: a tribe of all races, creeds and nationalities who will be known by the universal symbol of the rainbow, and driven by love, their mission will be to save the planet from extinction.

So writes Alberto in his book, “Los Guerreros del Arcoiris.” (Rainbow Nation Without Borders-Bear & Company publishers)-Alberto has dedicated his life to nurturing this tribe, leading the Rainbow Caravan of Peace on an epic journey through Mexico, Central and South America. This nomadic ecovillage traveled from country to country, led by Alberto’s old schoolbus, La Mazorca, colorfully painted to resemble the iconic ear of corn. The ever-changing tribe sought to connect groups active in resistance to the destructive corporate model. They set up camp in jungles and mountains, in indigenous villages and urban ghettos, sharing music, theater and seeds of practical eco-wisdom: green building techniques, simple alternative technologies, natural healing techniques and more. At the same time, they gathered up bits of local lore and wisdom and connected the disparate groups into a hemispheric network. In August of 2009, the tribe finally disbanded, each dispersing to different parts of the continent to continue the consuming work of social change.

Alberto returned to Huehuecoyotl, the picturesque ecovillage established in 1982 in the mountains near Tepoztlan by Alberto and his community of rainbow warriors. He is letting me use his home as a base for a few days as I organize myself for the next phase of my journey. The beautiful adobe-brick home is filled with light from the arching windows that look out upon the grassy valley below; out the front door, past a tall green row of fragrant hoja santa plants, limestone cliffs tower protectively beyond the beautiful home of his son Odin, a musician and one of Mexico’s leading permaculture practitioners.

I will see Alberto once again before I go, when he hosts Bolivian President Evo Morales for a brief visit to the city on Sunday. Meanwhile, here is a short interview I did with him recently, at his office in the Casa de Cultura Reyes Heroles in Coyoacán. His warning comes as a coyote howl in the fading moonlight.

“Like the Mayan Zapatistas said, we have had a long time to dream. Now is the time to wake up. Because any dream we don’t manifest becomes a nightmare, made by somebody else.”

Guadalajara Guerreros: Fighting for a better world

Guadalajara Guerreros: Fighting for a better world

Today I awoke in the verdant mountains near Tepoztlán in Central Mexico, far from the commotion of city life in Guadalajara. Before I move on, I want to take a few moments to acknowledge the work of 24 extremely dedicated, talented and creative people I met during my time in that city, people who touched my life and gave me hope for a better future.

To read about them, please visit Guerreros de Guadalajara, a bilingual entry in my Flickr account.

La Minerva, warrior woman of old and symbol of modern-day Guadalajara, photo courtesy of TheLittleTx, Flickr Creative Commons.

Hope prevails through a bitter winter in Bancos de San Hipólito

Hope prevails through a bitter winter in Bancos de San Hipólito

We arrived in the fog-draped settlement of Buenos Aires, Durango, just after 9 a.m. It had been a hard night’s drive through a pouring rain, enlivened only by the stories of my tireless travel companion, human rights lawyer Carlos Chávez of the Jalisco Association in Support of Indigenous People (AJAGI, by its Spanish acronym).

We still had nearly three hours to go before we reached Bancos, but meanwhile, a group of comuneros from Buenos Aires awaited a ride in the back of his pickup truck. Chávez jumped out from behind the wheel he’d manned since 10 p.m. the night before, greeting a shivering cluster of men with good cheer and a round of hearty handshakes. A breakfast invitation followed, and Nora, Cristian and Yaser, three other AJAGI members, joined us as we were led through what looked like a refugee camp. Nora and Cristian had passed the night in the back of the truck; Yaser was less fortunate, having passed the stormy night in Buenos Aires.

A bitter windstorm had ripped through the village, stripping the tin roofs from many of the mud-brick homes in the middle of the night as the residents slept. The unrelenting rains and near-freezing temperatures compounded the misery as residents tried to piece their lives back together.

Nonetheless, a visit from Carlos Chávez and the folks from AJAGI was more than reason enough for a gathering. One family with a sheltered outdoor kitchen still in good working order invited us to huddle together underneath as the rains began again, and steaming freshly ground tortillas came off the grill one by one to envelop home-grown scrambled eggs and savory pork-seasoned beans and potatoes. Family members clustered around to beam at us and urge us to eat more as we wolfed down what was likely their sole daily portion. But to decline would have been an insult, so we obliged.

The strange winds, the unseasonable rains, and the unthinkable snowstorm of two weeks prior were recurring themes in our visit. The summer rains didn’t come in time to water the harvest, and much of the corn crop dried on the stalk. Of what survived, much succumbed to fungus when the rains arrived late. And then, month upon month of winter rains – and now the tornado-like windstorm that has just descended upon them, the likes of which they’ve never seen.

Climate change is not a theory for the Wixaritari, the tribal people named Huichol by the Spaniards for easier pronunciation. They are convinced that they are living it every day, and they are seeing it in shorter growing seasons and strange weather patterns. They don’t know the reasons, but it worries them.

There’s no time to dwell on it, however. There’s firewood to be gathered, roofs to fix, children to feed – and, for some, a regional assembly to attend down in the valley in Bancos.

Attorney Santos De La Cruz Carillo, community members Nazario Navarrete Lara and Fabian Carillo Aguilar, technical advisors Yaser Ventura and Cristian Chávez, and community members Don Jesús Ramírez and Prudencio Ramírez Navarrete, left to right - and still enough room for me.

Spirits were high as we clambered into the back of Chávez’ well-worn and mud-caked Toyota pickup truck. Bancos is in a sheltered valley, and considerably warmer than Buenos Aires, up in the mountaintops some 7,000 feet above sea level. Also, most of these families originally lived in Bancos. The residents of Buenos Aires are modern-day pioneers engaged in the act of resettling and at the same time reforesting the land ravaged by timber poachers from the neighboring mestizo communities.

The resettlement is all a part of a larger strategy, devised by Huichol community leaders hand-in-hand with Carlos and the rest of the AJAGI team, which has provided legal and technical assistance for nearly two decades, helping the community reclaim 55,000 hectares of land that had been annexed away from their territory and encroached upon over the years. An estimated 140,000 hectares are at stake, including a 10,720-hectare swath separating Bancos from its core community of San Andres Cohamiata in the neighboring state of Jalisco. In a groundbreaking decision in 1998, the International Labor Organization ruled that the Huichol people had a right to the land based on ancestral ownership, even though they don’t hold legal titles – a ruling the Mexican government has thus far failed to acknowledge. Repeated pronouncements from the international agency received no response until last year, when the Mexican government finally ruled in Bancos’ favor – but with a catch. It failed to recognize the ancestral rights outlined in a key document called Convention 169, and so the case remains in litigation.

“The case of Bancos at one point was once described by the Special Rapporteur on Indigenous Issues for the United Nations as probably the most important case in the world” with respect to indigenous land rights, said Chávez. “If the case is resolved in the community’s favor, it will be of benefit to all indigenous people in the world.”

In fact, if AJAGI and the Huicholes of Bancos win their case, it will be the first time that an ILO ruling has superseded a federal law, and will set an international precedent for all indigenous peoples.

But this is only one of many strategies, one layer of the many layers of stories to be told about the Wixaritari people. I was fortunate to hear many of them in the past week, and I will be sharing them as time permits. Meanwhile, here are some images from the enormously resilient little community of Bancos.


Created with Admarket’s flickrSLiDR.

The Organi-K whirlwind

The Organi-K whirlwind

By Tracy L. Barnett
Yesterday I met with some of the most influential leaders of Mexico City’s environmental movement. Between all the cell phone calls and agenda-checking and detail management, Organi-K founder Arnold Ricalde de Jager shared a few insights in an interview I’ll post a little later. I also got a little window into the whirlwind that is Organi-K.

On the agenda: an alternative forum for the upcoming COP16 talks, to be held in December right here in Mexico City; Pepenafest, a festival to celebrate creative uses of garbage, scheduled for the spring; regrouping for a referendum among the residents at Lomas de Platero, the Ecobarrio project the group is helping to organize;a reforestation project; a ban on plastic bags; a new edition of their seminal book, EcoHabitat; green roofs and recycling, animal rights, the list goes on and on.

But right now, between meetings and phone calls, Arnold has been asked to give a few moments to a wandering journalist, and his attention focuses on the big picture. Ricalde, a founder of the Mexican Green Party, broke ranks with the party when it veered to the right, has served as a city counselor and an advisor to Mayor Marcelo Ebrard, an author and a teacher of sustainability principles, but above all a charismatic organizer, capable of inspiring and mobilizing the masses over the long haul. He flashes a megawatt smile worthy of a Brad Pitt and launches into an impassioned analysis, barely stopping to take a breath.

Mexico City’s growing emphasis on sustainable principles, promoted by Ebrard but carried out by environmental departments in every city agency and ratified by a cooperative legislative assembly, has been driven by necessity, Ricalde says – by the arrival of peak oil, by the dwindling water supplies, by an increase in prices. “It’s not that we woke up one day and it occurred to us to become environmentalists.”

“We had to do it, of necessity,” he said. “20 years ago, we were the most contaminated city on the planet, and we paid the price with our economy, with our health, with our citizenry, and now that we’re running out of oil in this country, we see that the costs of public transport are increasing, and we’re seeing the prices of consumer items increasing, too. We have to make the transition to sustainability; we have no other option.”

Organi-K works to push legislation, like a ban on plastic bags that went through last year, with companies given a year to comply. But more important, Ricalde says, is the change going on at the personal leve.

“After getting various environmental laws passed, trying to move the issue at the governmental level, we realize that this is important, but the most important is the change in each person, in his or her consumption habits; in how one transports oneself, in how they manage their waste, if they separate and recycle, if they make compost – everyone can make compost in their own home.

“Over the years, we’ve learned that ecological change begins within oneself, what we can do in our relationship with the environment. From how we transport ourselves – how I move throughout the day, how much trash I generate, am I consuming organic products or no, do I go by bicycle or by Metro, for example…”

There was much more, and I’ll come back to this with a translation of the interview, but now I have to prepare to meet with the grandfather of the Latin American environmental movement, “Subcoyote” Alberto Ruz, founder of the Rainbow Caravan for Peace.

First I want to mention briefly the others at the meeting, because I’ll be coming back to them, as well: Noelle Romero, a tireless organizer of the Green Circle project and many other initiatives, and Laura Kuri, founder of the bioregional movement in Mexico. I’ll be meeting Noelle on Friday to learn more about green roofs, and I’ll be visiting with Laura at her ecocenter in Cuernavaca later in the month.

Now, for a visit with the Subcoyote…. hasta mañana, amigos.

From left, Lupita (Arnold's assistant), Arnold Ricalde de Jager, Laura Kuri, Noelle Romero

From Mexico to Palestine: Carbon offsets

From Mexico to Palestine: Carbon offsets

By Tracy L. Barnett
treeMuch has been written about the pros and cons of carbon offsets. The idea, if you haven’t been following, is that you pay money to a nonprofit organization to plant trees or invest in renewables or otherwise reduce the amount of carbon in the atmosphere in an attempt to offset the carbon you’ve generated.

There are many calculators online that help you to figure out how much carbon you’ve generated and where you should donate it. Carbon Footprint is a nice flexible one that lets you calculate individual aspects of your life as opposed to doing a whole audit – both can be good, but since I’m on the road, my lifestyle doesn’t easily fit into many of these calculators. Since my main impact is travel, I figured my mileage and multiplied the air travel by 1.9 to account for the increased impact airplane emissions have (the amount used by Carbon Footprint). It then lets you select from a variety of worthy projects from Kenya to Central America.

Critics compare this system with the Catholic Church’s system of indulgences in Medieval times – a system that allowed people to “buy” forgiveness for their sins by making donations to the Church. They argue that there’s a wide variance among carbon offsetting groups, none of them are regulated and there’s no way to know for sure that the trees you’re paying to plant wouldn’t be planted anyway.

Now I’m not interested in buying forgiveness or its modern manifestation, greenwashing; and I don’t really care if the amount of carbon I’m generating is translated precisely into the right number of trees. I am, however, interested in minimizing my impact while promoting social change. So when I learned that The Farm in Tennessee had set up a system allowing donations to be used to plant trees at the Marda Permaculture Farm, I decided to go that route. I trust the judgment of the folks at The Farm, which has been a leader in promoting sustainable living around the globe for decades; and I also know quite a bit about the Marda project.

Although I don’t know them directly, I have a personal relationship the Marda Permaculture Farm because my sister Tami Brunk is a co-founder. She worked with founder Murad Alkufash to establish the organization, eventually traveling to Marda, a palestinian town located at the West Bank of the Jordan river. She has shared with me much about the group’s work over the years, not just in terms of supplying much-needed food security but in building resilience and hope in the Palestinian territories, where those elusive qualities are so desperately needed.

So, having decided on where I wanted to put my money, I did my own calculations with the help of The Farm’s Trees for Airmiles page and
Geobyte’s City Distance Tool to calculate my mileage: Flying from St. Louis to Mexico City via Dallas racked up 1,481 miles; multiply that by 1.9 as Carbon Footprint suggests and you get 2,813 miles. Then I did a rough calculation of what I think the next two months will look like: Mexico City to Guadalajara to Nayarit to Guadalajara to Mexico City, then down to Cuernavaca, Guerrero, Oaxaca, Chiapas and Quintana Roo before heading over into Belize. All of that comes, very roughly, to about 2,793 miles.

Put it all together, and that comes to about 5,606 miles for the two months or so that I’ll need for Mexico. Using The Farm’s calculation of 1 tree per 5,000 for plane travel, and 1 tree per 1,100 miles for car travel (though I’ll mostly be traveling by bus, which should have a considerably lower impact), and I figured I’m more than covered at $10 a month, which will plant 30 trees this year.

I don’t know if it’s enough or too much. But at least I’m trying – and so are the folks in Marda. As I see it, that can only be a good thing.

What are your thoughts and experiences on the subject of carbon offsets? Please share in the comment section below.