Guatemala Archive

Neighbors fend for themselves in wake of storm

Neighbors fend for themselves in wake of storm

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SAN LUCAS TOLIMAN, Guatemala – School principal Aroldo Jerez Celada understands the importance of trees in the prevention of disasters like the one brought by Tropical Storm Agatha. He’s also seen, first-hand, the human disaster that keeps the obviously needed reforestation from happening.

“Of course we at the school worry about this, located as we are at the base of these volcanoes. We’ve done more than worry; we’ve actually tried to do something about it.”

A couple of years ago he organized a group of community volunteers and students from the school he directs to do a tree planting on the steep slopes surrounding this town, consulting with the experts to find out which type of tree was the best for these situations and raising the money to buy the seedlings.

The group was proud and exhilarated with their first planting of 500 trees. They had a plan for follow-up maintenance, taking turns to go up and check on the trees and water them through the dry season. But one day the team went up and discovered the area they had planted had been fenced off. The steep incline had been slated for development.

In many cases, local governments tend to be more a part of the problem than the solution. Here, one of the hardest-hit neighborhoods was a government housing complex built on one of these hillsides. The day of the storm, however, and even the day after, government officials were notably absent, Jerez and others told me.

“Our government, unfortunately, needs to be more organized,” said Jerez. “They didn’t have a plan, nobody knew what to do or where to go.”

I began my day with Rony Lec, from the Mesoamerican Permaculture Institute (IMAP), and other members of a coalition of community groups meeting in the municipal hall, mapping out an emergency plan, assigning tasks, without any apparent input from the municipal government, which was largely absent. Rony was running the meeting. Like most of the others on this committee, he is working full-time without pay to help organize the response. I left the group at their gargantuan task and headed over to the shelter called Anexo to interview Jerez.

Saturday morning, after some 12 hours of intense and driving rain that was continuing unabated, Jerez ventured out into the downpour to rent a mototaxi and take a look around.

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“I realized at 9 a.m. that we had a disaster,” he said. “Already there were many families in the area of the football field whose homes were underwater.”

A few hours later, the first landslides came, and then the people started pouring in. As of today, six days later, he is caring for 40 families, a total of 72 people.

Nobody showed up from the government until the next day. Aroldo had sick children in the shelter, including a small girl with pneumonia, and he took it upon himself to contact an organization and ask for donated medicine, and it arrived 24 hours later. He showed me with pride his ample stock. He had no idea if any of the other shelters had sick people.

Emergency supplies had finally been delivered by the federal government on Tuesday. But there was no one to coordinate the distribution, and the food and other supplies were grabbed by whomever was there.

Suddenly, a knock came at the door. The mayor was finally here.

Here was my chance to get an interview, I thought, and I went out with Jerez to find the mayor surrounded with the shelter’s inhabitants, each trying to tell their story, pleading for help. As the camera rolled, the mayor listened intently, tears in his eyes. He promised to do what he could and headed for the door.

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I stopped him to ask for a few minutes of his time, and he told me to meet him in his office in half an hour. “He won’t be there,” one of the men in the shelter laughed.

He was right; the mayor wasn’t there. I waited for an hour. Finally I saw him approaching the central park, flanked by a crowd, talking to many, and then he prepared to leave. I approached, got his attention, his apology and his phone number, and agreed to call him in the afternoon. There was no answer, and his voicemail was not accepting messages, so unfortunately I can’t give his side of the story.

Felix Gomez, a representative of the Fundacion Guillermo Toriello, a community development organization, chairs the committee. He had been instructed in risk assessment and was working in the community to prepare people for disasters like this one when Agatha fell with all her fury, and he was trapped here.

“We heard from news reports on Thursday that the storm was on its way,” said Gomez. “Unfortunately we don’t have a culture of disaster preparedness.”

Gomez had already warned government officials that people should not be living in the high-risk areas at the foot of the mountains but his warning went unheeded.

Volunteers put together a form and went from shelter to shelter conducting a census on the first day and the second day, and I accompanied them. On the third day, we began to go out to the neighborhoods on the periphery and contact the leaders to get a sense of how many had been left homeless but had not come in to the shelters.

Yesterday in Pavarotti shelter, the Sicay family, Juan and Petrona, invited me to their home to see the damage. They lived near the family who had been buried in their home, and they agreed to show me the place.
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The Sicays were one of the families who lived near the football field, and their home filled with water on Friday from a flash flood, long before the landslides began. They grabbed their two little ones and the two bigger boys and fled, running down the street in chest-high water. They had nowhere to go, and walked through the downpour until they arrived at the home of a family who took them in until the shelter opened.

They showed me the kitchen, which had only a single piece of furniture – a hutch, that had once held her dishes. Most had been washed away in the storm. I asked where the stove had been.

“I never had a stove – I made my tortillas right here,” said Petrona, kneeling in the mud next to a pair of cinderblocks, where she used to build her fire. “I’m not going to lie to you. This is how we live.”
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A huge hole in the back of the kitchen floor showed where the river had found its way through their house.
Next they all filed into the small bedroom area, where mattresses were tightly packed into the cramped space, and a dresser overflowed with wet clothes. A clothesline stretched the length of the room, where ears of corn had been hanging to dry, and were now beginning to cover with mildew.

“We would take our clothes out and try to save them, but we have nowhere to take them,” Petrona explained.
The older son, Juan Antonio, was out back, trying to rescue what was left of the tiny corn patch, but there was little left to salvage. Most was covered in mud.

Finally I asked them to take me up to the place where the family had refused to leave their home and had been buried, the father and mother and three children, together with a neighbor who had been trying to rescue them.
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The day ended with a ray of hope from a source higher than the government. The night before, I noticed a crowd gathering in the streets to marvel at a bright light that was shining from the hills above. It was so far up that there was no way someone could have climbed up there to place a light.

On the other side of the landslide gleamed something else – a white image of the Virgin Mary, gleaming from a patch of barren stone.

I went to the foot of the hill with Emilio and Eliazar, who had been canvassing the shelters and neighborhoods with me, to get a closer look. A campesino was in his backyard when we passed, and I asked him what he thought of it. “Well, the good book says there’ll be lots of signs in the last days,” he said with a hearty laugh. “I think we’re seeing them.”

Emilio and Eliazar had another take on the situation. “I was seeing it as more of a sign of encouragement, like it was saying things are going to be all right,” said Emilio, hopefully.

Today, as I made my way back from the destroyed homes, people were gathering in the streets to witness another marvel – a group of young people making their way up the mountain to pay their respects. My friends Emilio and Eliazar were among them.
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Here are a few images from my second day in San Lucas.


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The river will find a way: Visiting with the victims

The river will find a way: Visiting with the victims

SAN LUCAS TOLIMAN – I arrived at the home of Rony Lec of the Mesoamerican Permaculture Institute (IMAP) at 9 a.m. and found him meeting with a group of young men from Ajpu, a local youth group. The post-storm response of the government was slow and disorganized, I had heard from various people around town, and the group echoed this concern.

Emergency food and supplies had arrived from the federal government and had been carried off by whomever happened to be around instead of being distributed in an organized and equitable way; nobody had any idea how many people were now homeless; people who were not in the shelters were not being taken into account; the list of immediate problems went on.

Rony was organizing a group to help with the immediate disaster response, gathering data that would allow IMAP to respond with a long-term plan to help with recovery and prevention. I had offered my services as a documentarian for a few days, to try and get the story out about what’s going on here.

After a quick meeting, we decided to divide into two groups: Rony and Felix would attend the meeting being called by local NGOs, and Emilio and Eliazar would accompany me to the affected areas and to the shelters to do interviews.

We headed downhill to the edge of town, where a series of landslides had occurred. It didn’t take long. Within five minutes we encountered a woman picking through the remains of her brother’s house.

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Ismael Santiso Yoxon had lived with his family in this house for 16 years; it was built on land he had inherited from his grandfather. He had survived many storms, including Hurricane Stan, with no problems.

A huge chunk of hillside had fallen off and slid down, smashing into his home, flattening the back wall and filling it with dirt. The chicken house with its 50 chickens was buried, along with his other animals.

“He doesn’t have any idea what he’s going to do,” said his sister, Elvira. He and his wife and daughter are currently staying with his mother-in-law, but there’s not room to continue living there.

The case is a typical one; the land above his house, like much of the land on the hillside, was divided up and rented out with the blessing of the municipal government, despite the instability of the soil. The neighbors began cutting trees and put in a milpa on the slope just above Yuxon’s house, and this cornfield was what had collapsed.

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We wished Elvira well and made our way up the hill, where we encountered an abandoned house with the front torn off. Inside, the bed was covered with dirt, and a cluster of green bananas had landed on top. The walls were askew, and dirt and rocks practically filled the structure.

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Children’s schoolbooks and backpacks and clothing were scattered about in the mud, with what was left of a manual typewriter tossed in the middle of the pile.

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No one was near, so we made our way back down the hill, past two other abandoned houses, where we encountered Ana Cu and Romelia Guarcha Sep, two women in traditional dress who said they knew the affected families and would take us to them. We accompanied them to the stricken neighborhood called Nuevo Amanecer, or New Dawn.

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Regina Castro was standing on what was left of her back porch, looking out at the expanse of mud and the fallen trees that covered what was once her brother-in-law’s house.

“We were here on Saturday in the rain and we started hearing the sounds and we got scared, so we grabbed the children and ran,” she said. “We didn’t have time to get anything together – we just ran. Fifteen minutes later, the hillside fell down.”

Ana and Romelia’s homes had not been damaged, but they didn’t feel safe living there anymore, seeing what had happened to their neighbors.

Marcelino, Leandro and Luis Acibinac were the three brothers who lost their homes nearby. We found Liandro just up the hill, looking over the mud that buried his home. The only sign was a small pile of clothing on top. How they had gotten there, I didn’t know – perhaps they had been drying on the line.
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“Here was the kitchen… here was my bed,” he said, pointing out where his house once was. “We didn’t have time to recover anything; we only have the clothes on our backs. Only God knows where we will go now.”

Esdras Mardoqueo Baran was picking over the remains of his sister’s house, nearby. His house had not been hit, but he didn’t feel it was safe to continue living there.

“We’re all at risk,” he said. “The river finds its path, and the rainy season has just begun. What will we do? Only God can say.”

Up the hill, Salamon Alvarez de Leon was checking out the remains of his friend’s home. The land above their homes had been converted to a coffee plantation, which doesn’t have the same ability to hold the soil as a native forest.

His friend, Rafael Ajcot, had had six children, ranging from 6 to 16. “This is part of the problem – all of the people,” said Alvarez. “The deforestation, the population growth – in 1970, we had 5,000 people living in San Lucas. Now we have 40,000. Where are they all supposed to go?”


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First the ashes, then Agatha – then the gifts from heaven

First the ashes, then Agatha – then the gifts from heaven

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PANAJACHEL, Guatemala – For three days I’ve been traveling the villages of Lake Atitlan, watching the slow shift from disaster to windfall.

On Saturday, we stood together in Marvilla’s kitchen at Posada Dos Volcanes in San Lucas Toliman, one of the mostly Mayan villages that ring this lake, watching in disbelief as the mountain began shedding its skin right before our eyes. What had once been a smooth green slope was now a great brown gouge.
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I now know the sound of a landslide. It’s like a low-flying plane, or thunder, only louder and longer. I hope never to hear it again.

“Ay, la gente,” Marvilla lamented – oh, the poor people.

Most of them were spared their lives, thanks to an evacuation order the night before. But some 400 families were without homes, and seven were confirmed dead, seven others missing – in our village alone.

It had only been a couple of days since Volcano Pacaya blew her top, raining ashes on Guatemala City, killing three and leaving hundreds homeless. Now Tropical Storm Agatha had come to carry on with a vengeance where Hurricane Stan had left off just five years ago. Bridges collapsed, roads filled with debris and homes were buried, some of them with the families still inside.

On Sunday I took the ferry to visit several towns along the lake and survey the damage. Santiago Atitlan, the charming village known for the traditional outfits embroidered with birds, was a mess. People were picking their way through ankle-deep mud in the streets – but they were alive. And it didn’t take them long to notice that while Agatha took, she also gave. All along the streets and in the harbors, people were collecting firewood for their stoves.
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I didn’t notice it at first – but the woman sitting next to me on the ferry did. She gasped. “Leña!” she said, as we approached a mass of floating wood.

Firewood – in many ways the coveted fuel that caused the disaster in the first place, or at least the need of it. Most people in these parts still cook on wood stoves, and the gathering of firewood has become more and more difficult with the growing population and the passage of time. Now the people range far up into the hills looking for dry wood, and if they can’t find enough dead trees and branches, they begin hacking them off. Deforestation strips the soils of the cover that protects them from these very rains.

What is ensuing is a repeat of the pattern that some blame for the fall of the Mayan empire, one of the most sophisticated in history: deforestation, leading to landslides and clogged rivers, leading to drought, leading to an increasingly marginal life.

Later I passed what looked like a mud beach full of people – hundreds of them, combing the wasted land for something – firewood, I assumed, but then later I learned that a little girl had been washed away by the floodwaters and they were the search party. Bizarrely, a pair of kayakers drifted past, tourists on vacation, perhaps, accentuating the gulf between our worlds.
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Now I’m in Panajachel, watching the sun set over the lake and chatting with Catarina, who, together with her husband Pedro, own the small and beautifully kept Hotel Sueño Real. Some of her own friends and family have been collecting firewood, too. She tells me of her mixed emotions as she watches the people scavenge for wood. All day they’ve been going past, with filled wheelbarrows, loaded up on their backs, even pickup trucks, for those who can get ahold of one.

“I look at them and their faces are so happy,” she says. “But I can’t help but think, These are pieces of people’s houses that they are taking. How can you feel happy about that?”

“I don’t know – I guess I’m just sentimental.”

What they forage today represents hours and hours of work saved in the months ahead. Who can blame them?

It’s easy for those of us who cook with gas or electric to feel sentimental. Meanwhile, the majority who don’t hae that luxury must eat.

Today I’m going out with some folks affiliated with the Mesoamerican Permaculture Institute (IMAP) to interview affected communities and people who can offer some suggestions as to how to prevent this situation in the future. Please stay tuned.

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Semilla Nueva: Planting new seeds in Guatemala

Semilla Nueva: Planting new seeds in Guatemala

(Above: Curt Bowen, right, and Joseph Bornstein)

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ALMOLONGA, Guatemala – Ramón Siquina has depended on insecticides, herbicides and chemical fertilizers like everyone else in this green produce basket of the Quetzaltenango province. But nowadays, he’s using fewer of them.

“Fertilizers have helped us a lot, and it was a great advance for us,” he said. “But we’ve been conscious that the state of our soil is deteriorating. We began using lots of fertilizers, fungicides and pesticides, which we wouldn’t have to use if the land was still rich like in the times of our forefathers.”

We’re standing on the roof of his cement-block home, a soft mist descending over the green valleys and hills surrounding us. Almalonga, a community of 20,000 on the outskirts of Xela, is unusual in that the forefathers saved the richest soils in the valley for agriculture, and built the homes around the fields and up into the hills. For years the community has produced the huge truckloads of cabbage, squash, corn, lettuce and radishes that feed the city, but it’s getting harder.

“I’ve struggled and struggled with this piece of land; I put all the chemicals possible on it, and it still didn’t produce,” Ramón was saying. “I realized I had to change the way I was growing.”

That’s when he met the folks from Semilla Nueva (meaning “new seed” in Spanish), a new organization formed by a group of high school and college buddies from the Pacific Northwest. They began to talk about farming practices and Rafael shared his problem. Curt Bowen and Trinidad Recinos, two of the group’s founders, suggested compost as an alternative to chemical fertilizer and offered to help him set up a composting vermiculture project, and that’s how we all ended up tonight on Ramón’s roof, with Ramón and Joseph combing through the garbage to examine the progress of the squirming colonies of worms.
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“God gives us a way of showing us what we need,” said Ramón. “It’s a small project now, but one day it will be big.”

****

Oregonian Joseph Bornstein was just 18 when he made his first trip to Nicaragua with a couple of buddies from the Ashland High School Class of 2003 in Oregon. They had decided to take a gap year to travel in Central America before beginning college.

“We’d learned a lot about the world from books and from our desks, but we wanted to learn about it for ourselves.”

The friends made their way down to San Juan del Sur, a fishing village near the border with Costa Rica, where they made a friendship that would change their lives. Their friend was Alix Fermin, a fisherman and a father of a delightful 3-year-old.

“He was such a loving, joy-filled person,” recalls Bornstein wistfully. The friends spent some carefree days with the family, learning about the family’s culture and way of life. Three months later, they learned that Alix had died in a fishing accident – a not uncommon occurrence, given the rudimentary nature of the equipment the poor villagers used in those parts.

“We put our heads together to see if there was a way we could provide a long-term form of support for the family, since their breadwinner was no more,” Bornstein said. The friends decided to pool their resources and build a house that the family could rent out so they would always have income. They raised $8,000 and headed south in 2005 to build the home.

In the interim, much had changed. A spike in the petroleum prices had caused the prices of basic necessities to double. “That woke us up to the need for more structural change,” said Bornstein.

That was when Curt Bowen, a college buddy, got into the picture. By that time, Bowen and Bornstein were studying at Whitman College in Washington State and hit on the idea of building a biofuel network in Central America, teaching local farmers. They laid the groundwork for a series of workshops throughout the Americas and made plans to establish resource centers in each community. The idea was to teach organized communities, community leaders, and non-profits processor fabrication and biofuel production. Two professors from Whitman helped them design an independent study course, and a friend in Antigua offered to loan them a Guatemalan chicken bus for the experiment, and they were set.

They converted the bus for biodiesel, and with 400 gallons of the stuff, made their way from Washington State all the way down to Nicaragua, teaching farmers and community members how to convert waste crop materials to fuel and setting up an infrastructure to keep the project going after they left.

The project was a good one, but as their studies progressed, they realized that it didn’t really address a more fundamental issue.

“For biofuels to be done well, you have to start with organic agriculture,” said Curt. Much of the world’s biofuel production is coming from palm oil forests in Indonesia and Malaysia, he pointed out; 89 percent of rainforest deforestations come from biofuel production. Making matters worse is that after the forests are slashed, the peat bogs underlying them are drained and burned to make more biofuels, and the resultant emissions have made Indonesia the third largest producer of greenhouse gases.

A sad and ironic turn of events for a supposedly green technology.

So the friends began to think of ways they could work with local farmers to promote a more sustainable approach to agriculture, and they recruited more friends from Whitman and from Ashland for their next project: Semilla Nueva. They also contacted Trinidad, a Guatemalan palm oil grower they had met on the biodiesel trip who had embraced their project with such an innovative spirit they recruited him to join their project.

One of the first things they did was visit the Ministry of Agriculture, where they were brought into an office with an impressive desk made of tropical wood. Embedded in the design was a small plaque: “Donated by Dow Chemical Co.” Soon they noticed the plush sofa had been donated by Monsanto.

“It turned out that every piece of furniture in that place had been donated by a chemical company,” laughed Curt.

Guatemalan agriculture has been heavily dominated by the chemical industry and utilizes products that were banned in the states a long time ago, resulting in damaging runoff, pesticide poisoning of unprotected workers, depleted soils and other ills, they explained.

Alternative farming practices had been introduced in the country, but there’s little support and follow-through with these projects, Curt said. In a country of more than a corn million farmers, there are 17 government corn specialists available to offer assistance.

There are a number of NGOs currently working in the country on sustainable agriculture projects, but most are isolated from each other and working on specific projects, Semilla Nueva’s goal, with the help of a Dutch organization called Gota Verde (Green Drop), was to fill in the gaps.

“One of the biggest problems in development is not a lack of technology; it’s getting that technology out to the people who need it,” said Curt. “For example, conservation tillage – a practice that’s very easy to use, but nobody’s using it here because nobody’s promoting it.”

Now they’re working on a variety of projects in the surrounding countryside, and one that they’re most excited about is a joint project with a Spanish NGO called Intervida. They will be training promotores, or community-based educators, who are already working for Intervida to spread the word about (health??). Now they’ll also be able to teach sustainable farming techniques, from composting and contour ditches to living barriers and shuffle hoes.

The pair’s faces light up when they talk about “action research,” a strategy for working together with local farmers to experiment their way toward the best practices for each farm. Just as Ramón is measuring the progress of his two differently managed vermiculture bins, local farmers will be experimenting with techniques that allow them to wean their dependence from chemical inputs.

Now with a new associate, Darren Yondorf, and with two more staff members on the way, the group will be fully staffed within two weeks – just in time to receive the first round of volunteers from Yale, Kentucky University, the University of Puget Sound and of course their alma mater Whitman College. The volunteers will be living out on the farms, working with farmers to help them incorporate the new practices and monitor the results.

But the most ambitious part of their project is perhaps the most important, and also the hardest to measure. By working within local farmer associations and helping to build others, they are hoping to build community leadership through sustainable agriculture practices.

“As the promotores become involved in the research, the impact will grow,” said Curt. “We’re trying to promote sustainable agriculture, but we’re trying to build unity in the community as well.”


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School for Street Children converts tourist dollars into miracles

School for Street Children converts tourist dollars into miracles

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Eco-retreat heals body, spirit and land

Eco-retreat heals body, spirit and land

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ZUNIL, Quetzaltenango department, Guatemala – I’m looking out my window at a place where volcanic vapor rises in plumes to meet the descending clouds, a place where the lush green hillsides are a patchwork of small, carefully tended vegetable farms, watered by these mists and fed by the century-old ash of Santa Maria.

In the distance, tucked in the folds of those green hillsides, lies Zunil, a picturesque colonial town that glistens white in the misty morning sun. It’s that mist, escaping in moist clouds from vents in the ground, that makes Las Cumbres the ideal site for an eco-sauna.

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Colorful Maya textiles woven in the nearby villages dress the bed, the pillows and the table – a ladies’ huipil, complete with lushly embroidered flowers around the neckline, makes up the tablecloth. A rustic chic permeates the place, from the polished pine vigas or beams overhead to the volcanic stone used to pave the floors and walkways. A museum-like collection of antiques, clay pots and indigenous sculptures compliment the patios and form the heart of the lush gardens.
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Everything about the place says “Guatemala,” from the bright marimba music playing in the restaurant to the delectable chocolate-coffee blend I’m drinking, glistening from the oil of the fresh organic beans grown nearby.
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Just below me is the Sibal Ulew (Earth Vapor in Quiche) sauna-spa, emanating a tantalizing aroma of not-quite-definable herbs. Last night before dinner I surrendered to the skillful hands of Mirna, the masseuse-in-chief, who treated me to an unforgettable herbal massage. The herbs are grown organically in the onsite garden and collected from the surrounding forests, some of them native herbs used by the Maya for centuries.

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(Delfina del Castillo photo)

All the aches and pains of my recent volcanic trek, all the work-related stress of the past months, all the noise and smoke from the city blended away into a dreamy herb-scented mist. This weekend’s adventure was the ideal counterpoint to last weekend’s – exactly what my mind and body needed.

Delfina Castillo de Pérez is hospitality incarnate, exuding a warm friendliness and a down-to-earth charm. She never set out to be the owner of a hotel, however. It was her husband, Florentín Pérez, an agronomist, who decided to buy the land here in order to cultivate mushrooms. He went to France in search of the best seeds, set up his operation here in the mountain mists. But soon Delfina realized the land was being underutilized.
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That’s when Delfina got the idea to use part of the land to channel the vapors and use them to create a sauna. “Go ahead – just don’t expect me to be a part of it,” said her husband. “I’m a producer, not a server. My mission is to feed people.”

Delfina started with the largest cleaning job in her life, as the valley was deforested and filled with trash. It’s hard to imagine now, looking around at the immaculate grounds.

The sauna was a hit with people from the local community, and soon word began to spread and people came from Xela and from the language schools. Soon people wanted to eat, and then the restaurant was born – but not just any restaurant. A renowned French chef, Daniel Rafanel, came and helped her design the restaurant and the menu.

“You’re not going to serve hamburgers and pizza and carbonated beverages here,” he instructed. “People come here to detoxify, so let’s give them something healthy and pure.”
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Following his lead, the restaurant offers vegetarian, low-fat, integral and inasmuch as possible, organic options. Instead of Coca-Cola and Fanta, guests can choose from a variety of fresh fruit drinks and herbal teas.

After the restaurant was staffed, the guests wanted rooms to stay in, and the hotel was born, each room with spectacular views and its own sauna, or a steam-heated Jacuzzi, or both. And soon the guests wanted to exercise, so the gym and squash court and billiards room were installed. Now there’s a conference room for gatherings, as well.

From the beginning, Delfina wanted the operation to contribute to healing – not just of her clients, but of the land. She and her staff took advantage of the geothermal energy to heat the water for the tubs, and constructed a gravity-powered drinking water system from the surrounding hills. They’ve implemented a waste separation program and had her staff drive the recyclables into town.
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They’ve outfitted the place with energy-efficient lighting and water-efficient appliances and use only biodegradable cleaning agents. They’ve begun a reforestation project on the adjacent hillside, planting 5,000 trees and building a terraced staircase using discarded tires. And the entire staff, including Delfina, goes out on a roadside cleaning binge each month, collecting the trash thrown along the highway by passersby.
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(Delfina del Castillo photo)

They planted a huge organic garden, which produces an estimated 40 percent of the restaurant’s vegetables, plus the herbs for the spa.This is no small accomplishment in a region known for its abundant vegetable production, but far from organic, with sprays and powders being applied everywhere.
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Now the staff is in the final phase of certification for Guatemala’s new Great Green Deal program. It’s been five months of intensive staff training before opening time, from 6 to 8 in the morning; consultation with experts of all kinds; reviewing and improving all the procedures.

“It’s been our Everest,” says Delfina with a laugh.

Las Cumbres is ideally situated for an immersion in the best the highlands has to offer, and Delfina works with local outfitters Adrenalina Tours, a Xela-based company also working toward Great Green Deal certification. Tour options run the gamut from volcano-climbing to culture tours, but one of the best is right down the road from Las Cumbres.

The picturesque Zunil is a charmer, with its colorfully dressed women and busy produce market and the stunning white colonial-era church at its heart. Surrounded by lush green slopes of the surrounding volcanoes, the village is a feast for the eyes, especially on Sunday mornings when the locals overflow the church and gather all around the front to hear the bilingual Mass delivered in Spanish and Quiche.
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Further on up into the hills, the road takes you through the clouds and past agricultural workers harvesting onions and carrots, cabbage and beets. Soon the fields give way to sheer rock faces, dripping with people-sized ferns and other prehistoric-looking plants.
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The mists are rising now, filling the valleys, as we make our way to Fuentes Georginas, a series of hot springs set amongst those ferns and cliffs where you can bathe with the locals or rent a rustic spa house with your own hot tub and beds and spend the night.
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That is, if you haven’t already reserved one of the elegantly appointed rooms at Las Cumbres, which I have. My sauna awaits.


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Eco-evangelical Mayans work for a greener village

Eco-evangelical Mayans work for a greener village

PAXTOCA, Totonicapán, Guatemala – Martin Pedro Toc Sic is an eco-entrepreneur on a mission. Standing amid the green, forested hills of his native village, this young Maya marketing major explained why he left a good-paying job in the city to try and make his mark in his hometown with projects designed to keep those hills green.

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“My father told me a long time ago, ‘Martin, God wants a vocation for you.’ And I always looked for it,” he said. “Then one day, God touched me with fear. I was listening to a radio program about the way the climate is changing and it scared me so bad I ran to my room and hid under the covers and trembled. But then I realized I had to do something about it. Instead of hiding in the house, frightened, it’s time to find solutions.”

Martin is a curious mixture of many things that on the surface don’t seem to blend. He’s a business-minded environmentalist and an evangelical Christian working to revive the Mayan cosmovision. He’s the founder of Projuve, short for Youth Program for Sustainable Development (Programa Juvenil para Desarrollo Sostenible), and his enthusiasm for his subject matter is contagious. A youth leader in his evangelical church, he’s managed to attract nine others to the cause, including Carmina, now his wife-to-be, and they’ve all put their work aside today to meet with me at their new Forestry Center, a small protected plot of tree seedlings they are nurturing for a reforestation project.

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The youths begin with a brief and very professional introduction, each telling me which of the Projuve departments they belong to: environment, programs, fundraising and business development. The young women are dressed in corte tipica, the traditional Quiché Mayan woven skirts and lacy blouses. The young men are all business casual.

“Here it’s normal for the young people to wear their hair long and their T-shirts loose, but we don’t want to do that,” Martin explained to me later. “We want to have the respect of the community, so that’s why we dress this way – formally. We are trying to earn their trust.”

In the year since their founding, they’ve garnered the support of a local cooperative, which has given them the land and supplies for their forestry center. They’ve held a Christian eco-concert, Una Sola Voz por el Planeta (One voice for the Planet) to raise money for their cause.

They’ve established a recycling project in their town; in a place where the idea of recycling was once as far from most minds as the moon, villagers are now separating their plastic, glass, metal and paper from their organic waste and saving it for the Projuve volunteers, who collect them every two weeks and truck them to the recycling center in Xela.
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On an ordinary day, many of this dynamic group can be found hauling bags of rich volcanic soil and mulch from the surrounding forest to mix into the tiny nursery bags for the seedlings in their Forestry Center. Already they’ve got some 8,000 sprouts here, including white pine, oak, cypress and the endangered pinabete, or Guatemalan fir. Their goal is to plant 100,000 in the surrounding deforested areas by the end of the year.
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But this is only the beginning. Their long-range goals include an ecotourism program in the surrounding mountain valley, built around a spectacular waterfall in the forest near here. They’re collecting plastic and glass bottles in a warehouse near here that they plan to use as the base for an adobe Earthship-style ecological house, and they’ve enlisted the aid of a green architect to help them design it.
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The only thing standing between them and the conversion of Paxtoca into an ecovillage, it seems, is money – but they have faith it will come.

We took turns telling our stories, and each of the youths, from 16-year-old Nicolas to 24-year-old Carmina, shared their fears of a devastated planet and their dream for a green future for their children.

Martin and Carmina took me for a breathtaking hike through the village, up through the cornfields surrounding the forest and down a trail through the woods to the waterfall, which they’ve used as the backdrop for their stunning brochure and their power point presentation.
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Then, since the cooperative had loaned them the car for the day, they took me up into the mountains to see another ecological project in the region, the Aprisco Sendero Ecologico, an educational ecocenter in a virgin pine forest near the town of Totonicapan. The hike among the old-growth pines refreshed the spirit while learning stations along the way taught about the endangered birds and trees this forest harbors.

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Aprisco is an initiative of CDRO, the Cooperative for Rural Development of the West, an organization that has been promoting sustainable development in the Western Highlands for a generation. They took me by the organization’s learning center, where I had a chat with Ana Victoria Socop, one of the organization’s directors.

Here are a few comments from each of these young movers and shakers that will stay with me.

Martin:

“Jesus loved nature! Remember the story of how he released the doves from the people who were selling them in the temple? Remember how he said, the birds of the air don’t worry about where they will get their food, but God takes care of them. God gave us dominion over nature so that we would take care of it.”

“Our Maya culture is closely related to nature, but we’ve lost a great deal of that. So why don’t we go back and reclaim what’s ours? The Maya saying is, leave no one behind. This applies to nature, as well.”

“We created the concept, ‘empre-ambiental’ (empresarial plus environmental) because we have to have development, but it doesn’t need to hurt the environment. I said to myself, if they can do this in Xela, why can’t we do it here? Here we have the resources, the natural beauty. We should be able to make it work here.”

“I give talks to the young people and I say, ‘Kids, now is our time, it’s the time for us to show what we are made of.”

“If they support us from outside, that’s great but we also have to learn how to generate our own financing. A lot of times groups will arrive in the villages and the people will say, ‘What are you bringing us?’ We say, ‘what do we have to offer?’ We’re trying to change the paradigm.”

Ana, 20 – “We were seeing that the trash was collecting all around and it was really affecting us. Sometimes the grandfathers cut the trees in the mountains and don’t replant them. So we got together and we said, we have to make the change; if we don’t, nobody will. We want to have a beautiful place to hand down to the little ones when it’s their time.”

Jairo, 21 – “I’d been studying science and thinking already about the way the future is looking and feeling really scared about it. Then one day at church I heard a talk that Martin gave and I said, and I loved the idea, I was delighted to join this team.”

Pablo, 20 – “Now that we’ve been going around picking up the recyclables the people are beginning to trust us. Guatemala is changing and I realized, I wanted to be a part of it – we have to really put out the effort to make it better.”

Nicolas, 16: “Now is the time we can raise up a generation of change. Maybe the last generations believed that you could cut the trees down and they’d come back by themselves, but now we realize they don’t come back by themselves, and without trees there is no life, we can’t breathe.”

Josias, 20: “Sometimes we young people don’t really think about what we’re doing, just throwing trash and such. Now we’re beginning to realize what our environment really needs, and that’s why we’ve started all these projects, which are going to require a lot of work. And since I’m in charge of fundraising, I know we’re going to need some money to make it happen, and I’m not sure how we’re going to do it, but I know we have to.”

Jose, 18: “Up here in the highlands, the sun used to just warm us, but now it burns us. We have to do something for our planet. We can’t fix what’s already been done but what we can do is raise the awareness of our friends and neighbors, saying what are we going to leave our children? We can’t give them a destroyed planet. We want them to be able to have what we enjoyed.”

Carmina, 24: “I had the opportunity to work as a volunteer in an NGO, and I was sharing with many foreigners. I realized that the reality we were living – we went to many places where there were not more trees, the mountains were completely treeless. We saw places where there was extreme poverty. This motivated me to do something, but I didn’t know what to do by myself. I saw how the foreigners came to help, but when they extended a hand to help, the people would reach out and say, give us more.”

“Why do other people come to help our people when we can do it ourselves? But then a friend told me about Projuve, and at first it didn’t really convince me. The third time I said, let me see what they’re doing. Then it was Martin who told me the whole vision of Projuve. Then I said, I think I can contribute something here. So I decided to stay and see what I could do to realize the vision of a green Paxtoca.”


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Ex-combatant changes gun for microphone

Ex-combatant changes gun for microphone

It’s been 14 years since the brutal civil war that gripped this country for over three decades finally came to an end, and the former combatants that once manned guerilla posts in the mountains have all gone back to civilian life. For many of them, though, the battle for justice and equality has just taken a different form.

Take Alberto “Tino” Ramírez Recinos, for example, a community radio organizer who fought with the guerillas from the age of 15 after his father was kidnapped and killed by the military.


Alberto “Tino” Ramírez Recinos diagrams the logistics of the wartime guerilla radio operation in a Xela café.

“The war was my university,” said Tino, who was one of nine children in a poor campesino family. “I learned things I’d never dreamed of learning. I learned broadcasting, producing, technique – the war gives you the opportunity to learn other things besides killing people.”

After nearly a decade on the front lines, Tino was assigned to La Voz Popular, the short-wave radio station that transmitted the voice of the Guatemalan resistance. He worked with the production crew on the Mexican side of the border. And then, once a week, he’d wrap a cassette tape tightly in plastic bags and swim across the river that divides the two countries and through enemy territory to a broadcast post on the Guatemalan side. There they set up their short-wave radio and broadcast up to Tajumulco volcano, where that crew caught the message and transmitted it to the world.

The station reported the atrocities committed by the military, the massacres of villagers, the kidnappings, the terror campaign targeting the civilian population in the countryside. Most of what was happening was hidden from the rest of the world, because the mainstream media was censored and controlled by the military.

“People knew there was a war in Guatemala,” he said. “But what they didn’t know was the policy of targeting civilians on the part of the government and the military.”

An estimated 200,000 were killed during the war, most of them indigenous farmers in the countryside. Many of Tino’s compañeros died in that conflict, but he survived to carry the battle to a different field.

When the war finally came to an end in 1996, the peace accords called for a network of community radio stations to provide the people in the rural communities with a means to broadcast in their own language. But the government set up a bidding process for the frequencies, and the mostly indigenous groups that wanted to do community radio couldn’t afford the frequencies. So they set up their own pirate stations and began broadcasting anyway.

Currently some 200 community radio stations are operating without a license, broadcasting news, public health, educational and environmental programming in the native languages, but have been subject to harassment, raids and even imprisonment by local governments who dub them “pirates.”

Now La Voz Popular has evolved into Mujb’ab’l yol, whose name means “Meeting place of expression” in the Mam Maya language. Tino is one of its lead spokespeople, rallying groups around the country to support a new law that would legalize nearly a thousand community radio stations around the country and guarantee a frequency for at least one station in each of the country’s 333 municipalities.

“The war has ended; the guns have gone silent,” said Tino. “But since 1996 we’re continuing the struggle with a weapon that can be much more powerful: The microphone.”

It’s not the first such initiative; several others have been presented in the national legislature, but have all died in committee. Mark Camp, the director of operations for Cultural Survival based here in Guatemala, has been working with Mujb’ab’l yol to support their efforts, and he says he’s optimistic about its passage. It’s the first time the bill has gotten out of committee, and it’s garnered the support of the party currently in power, as well as the major opposition party and a number of smaller parties.

Meanwhile, the congress is in a recess until Aug. 1 and he, Tino and other community radio activists are meeting with each legislator to try and persuade them to support the bill. Their goal is to be ready to take the issue to a vote on Aug. 9, International Day of the World’s Indigenous People.

“We’re not there yet, but we feel our prospects are very good,” Camp said.

Below, a few photos Tino shared from the front lines of the battle to legitimize community radio in Guatemala.

Rosendo Pablo, broadcaster and founder of a community radio station.

The Maya grandmothers find in community radio the space to express their ideas, their dreams and their hopes.

Tino participates in a Maya ceremony invoking the passage of the community radio law.


The Association of Maya Women conduct a ceremony in favor of the community radio law.


Community radio has become the voice of the Maya priests.

Bayron Medina: Watching the changes come down

Bayron Medina: Watching the changes come down

(Above: Río Cahabón, Alta Verapaz, photo by Lon&Queta, courtesy of Flickr Creative Commons.)

GUATEMALA CITY – Bayron Medina was like most Guatemalan farm boys; he loved the outdoors, and he spent long hours tramping through the woods, hunting, fishing, and listening to the birds, many of which he could identify by their song.

“I would say listen, that’s woodpecker, that’s a dove – because living in the country you become accustomed to hearing them. A hunter knows what kind of an animal it is when he hears the sound.”

He was one of eight children, and the whole family had to pitch in to make ends meet. They saw themselves as pioneers, wresting a decent life from the jungle in the mountains of Alta Verapaz near Coban.

“We were in the process of planting corn, and preparing the land for the cattle, and my father said, ‘Look, kids, I can only support you in your studies until the 6th grade because there are so many of you. But what I’m going to do is look for institutions with the government that give scholarships, and you’ll have to study hard.’ So that’s what I did, and by the grace of God, I was able to succeed.”

He had just returned from a long drive from the provinces, but invited me to his home in these suburbs up in the mountains above Guatemala City, sharing dinner and a little local hospitality. “This is where the rich people live,” said the taxi driver, but it was similar to any comfortable middle-class home in the states. I had come to learn about a program funded through the United Nations with a mouthful of a name, “Joint Program for the Strengthening of Environmental Governability in the Face of Climatic Risk in Guatemala.”

But before we got to that, he shared with me a little of his own story.

“I want to show you the place where I was born,” he said. “Here are the rivers… When I was young, there were tigers here“ – “tigres,” meaning any wild feline in Latin American vernacular, but most often referring to jaguars. The blue waters, the misty green mountains matched the images in my mind of the mountainous region around Coban.

“We were hunters, and I killed deer. We dynamited the rivers, with grenades, we called them bombs, to kill the fish, and we’d put the battery in the middle of a bottle and when we put the cables together there was an incredible number that would die and float to the top.”

Why was he telling me this? I began to wonder why I was here.

“And we set fires – we burned the tropical forest so we could have our cattle. Here, here’s my mother…” The faded photo showed a woman cooking in a traditional country kitchen.

“It was a really beautiful place, but to raise cattle we had to cut the forest. We cut cedars, mahoganies, it was a really beautiful place – look at these rivers – we dynamited them. Look, this is the house where I was born – but when we arrived it was a jungle, with tigers. We killed two jaguars.“

His face was smiling, but his voice was tinged with sorrow. It felt like he was unburdening his soul.

“You don’t do that anymore, right?” I asked, somewhat taken aback.

“Ah, but then came the change,” he said. “Nowadays, I feel myself with a great debt. I feed the squirrels and the migratory birds; maybe there are ten different species that come in the mornings… We practically tried to eliminate nature, contaminating it and using it up. Having been able to be there and to enjoy the nature, and the fact that now it’s no longer there… I remember my father would throw the trash in the river.

“Now we have children of our own, and we teach them to recycle the trash and we use earthworms to compost with vermiculture – look at how the world changes. We can’t keep on doing things the same way, we have to change.”

And change he did.

It was a long road, however – one that took him to a military academy, where he was able to get a good education and, he says gratefully, avoid combat during the long civil war.

He remembers clearly the day that he realized that things had to change, and that he wanted to be a part of that change.

That day he saw a long line of campesinos – maybe 500 of them – lined up alongside the road in a village near where he’d grown up. He stopped to ask why the people were all lining up there. “There’s no water,” they told him.

“I asked them in Kekchi – everyone in Coban speaks Kekchi,” he explained. “My grandfather was a chiclero, who harvested chicle from the rubber trees; I have aunts who are totally indigenous, and we all speak Kekchi.

“So I approached an older man, about 75 years old, and he said, ‘We’re in a very difficult summer.’ He said he has to get up at 4 in the morning, and he gets to this place around 9 to stand in line, and it takes till 3 in the afternoon to fill his container – but the water is completely dirty.

“But I asked myself, how is it possible in Coban, in an area where there’s so much rain, that there’s no water? We were in a zone that gets about 2,000 millimeters of rain on average.

“So what happened? Well, it’s a region that doesn’t hold water – because of the karst topography, it all flows away. They always used to get their water from a spring that never dried up – but now it was dry.

“When I saw this, I said, I have to find the opportunity to study the question of water. So God gave me the opportunity to take my family and study in Costa Rica with a scholarship. There I learned about the water, watersheds, how to manage the resources, and then I returned to try and apply what I had learned. So that’s what I’m doing, trying to have a vision of how we can care for our rivers. We have so many rivers in Guatemala – so much water – but we just let it pass through and we don’t take advantage of it.”

That’s how Medina came to be the Environmental Services Manager for this joint project of the United Nations Development Program and Guatemala’s Environmental Ministry. This three-year program has returned Medina with a team of specialists to the mountains of his homeland and beyond, working with community leaders to build awareness about the value of their resources.

For Medina, as for the UN in general, there’s no doubt that the climate is changing – and that we’ve only begun to see the effects of deforestation and the carbon the industrial revolution has pumped into the atmosphere.

In the workshops he gives on the subject, he points to an example from his own life: his sister’s house, where he lived while he was attending high school. In 1974, Hurricane Fifi hit the Caribbean, killing an estimated 10,000 in neighboring Honduras, and an additional 200 from flooding in Guatemala. His sister lived on the banks of a river in Alta Verapaz, far from the ocean, but it rained for seven days and the flooding was so intense that her home was flooded.

“It was terrible; the house was underwater for 10 days and it was all ruined. We had to rebuild it, and this time we put it a meter higher, to avoid anymore flooding.”

All was well until Hurricane Mitch, in 1998, which killed an estimated 20,000 and left 2.7 million homeless. Once again, his sister’s house was flooded – but this time, the rain fell for only three days, but the intensity was much harder.

“Once again, my sister cried; once again, we rebuilt the house – this time 2 ½, 3 meters higher.
“Then came another flood – it wasn’t a hurricane, just a tropical storm. It began to rain at 9 at night. By midnight it had risen to these levels, and it flooded the house again. The intensity of the rain – 200 millimeters fell in half a night.”

Medina decided to do a study, and he went to the meteorological station in Coban and collected the historical data showing the quantity and the intensity of rain events in the area over time. It was as he had suspected; the rain was increasing in intensity and frequency.

“I show them the graphics – and I tell them, climate change is doing this. We’re seeing that the storm events are more frequent, more repetitive. When the droughts come, they are more severe, and the river levels will be lower. And during the rain events they are higher.”

So now the question was, what to do about it?

Medina’s program is working on multiple levels: to teach people in the region about the importance of maintaining the forest cover to let more water filter in the ground, instead of letting it run off; to help them quantify the value of keeping the trees in place, or reforesting areas that have been deforested, in terms of watershed protection; to help them map the recharge zones for their aquifers; and to help build environmentally aware, transparent leadership in the villages.

He’s also helping communities to design projects that will help keep the water in the watershed, and helping them to conduct feasibility studies and brainstorm ideas to generate funding. At the end of the three-year project period, three of the ideas will be funded.

The project period is halfway through, and with just a year and a half to go, Medina is feeling the pressure. It’s an enormous challenge; many of the people they’re working with are illiterate, with primary school education or less, and most are extremely poor. Some still think the government is going to come in and do the projects for them; he’s had to explain several times that they are only doing mapping and feasibility studies, and funding the three best projects.

“Three years is so little time to build the types of relationships and awareness that we’re trying to build – but it’s what we have. So that’s our challenge,” he said.

To learn more about the United Nations Development Program’s climate change initiatives around the world, visit their website.

A Mother’s Day greeting from the Racoons

A Mother’s Day greeting from the Racoons

Mother’s Day is celebrated here in Guatemala on the 10th of May, regardless of what day of the week it falls on. So today was the big day – and I do mean big.

It began at 6:30 am with a mobile loudspeaker blasting an upbeat blessing from the streets, mañanitas-style. That was followed by fireworks, and all day I continued to receive kisses and hugs and very sincere blessings just for the fact that I have a beautiful daughter – which is already blessing enough.

But then, when I arrived home and checked my e-mail, I found the best Mother’s Day greeting of all. I just had to share it with you all.

This greeting came from the Mapaches, or Racoons, a lively group based in Guatemala City that has been using creativity and community-building to raise awareness about the need for a more liveable city.

Their greeting card is a gentle reminder:

“Thank you, Mom, for teaching me to love the Mother Earth.”