Mexico Archive

In caravan with BIOTU!

By
Tracy Barnett
Published: March 9, 2011Posted in: Featured, Mexico, WhyTags:
In caravan with BIOTU!

Editor’s note: The following is a guest post by Ryan and Leticia, two kindred spirits making their way south and reporting on innovative, inspirational environmental initiatives. Follow their journey at www.comuntierra.org.

That’s the synchronicity of life. Camping outside a restaurant in a small town near the ruins of Calakmul, where we had stopped for a night to organize our way to Chiapas, we couldn’t decide whether to stay one more day or leave. Lacking clarity, we took a break to paint a little outside, when a huge white bus adorned with a huge Quetzalcoatl pulled up in front of the restaurant. It struck us as odd, because this small town had no other tourists around … But this wasn’t a tourist bus, it was the BioTu project!

We had heard of BioTu from several references during out travels in Mexico, a BioDiesel-powered bus led by young Mexicans who present educational workshops throughout the country.
As two mobile projects, we had never crossed paths, so we were pretty surprised to see them. Fernando, Domingo and Su (founders of the project), along with temporary group member Katie, are a group of young idealists like us who are working towards sustainability, and living in a bus. Needless to say, we share a lot in common with our new friends, who we immediately connected with.

Their bus is a remodel of the classic Mexican company ADO, who have loaned the bus to the project. BioTu now have it running on 100 percent BioDiesel made from used cooking oil (their fuel modification works so well that ADO is planning to change many of their touring buses to BioDiesel to save money and burn less gasoline). Quetzalcoatl, the bus, is both the groups home on the road, and stage for demonstration of various eco-techniques such as a dry toilet, on-board composting system, solar panels for energy, cultivation of several herbs and plants, and a beautiful bamboo decor.






Considering our previous indecision followed by this chance meeting, we decided to modify our plans and follow the directions of the universe. We drove down to Palenque where we left our home for several days, hopping on board with BioTu to participate in a few workshops and get to know this innovative project.

BioTu was inspired by a sister project in the U.S., BioTour, in which Fernando was a core member. For two years he traveled on a bus also run on BioDiesel, touring the United States. From this experience came the idea of implementing the project in Mexico, his homeland, focusing more on education and community participation.

Today BioTu travels the country giving demonstrations of eco-techniques and educational workshops with children, youth and adults, teaching different solutions in sustainable living.

Through collaboration with various foundations, they have a schedule of workshops throughout the country during a period of one year. We had the opportunity to participate in one of these events in Comalcalco, Tabasco.

That Saturday, we formed part of the team, leading activities for over 150 children in the community, helping to bring some more awareness, and a lot of fun, to their day.

We began the day with a movement workshop, featuring some yoga and capoeira practices, and a group Beatbox exercise, waking everyone up and getting energized for the day.

After that came a workshop on art and the environment, in which the children interpreted the four elements with watercolors, and learned about the importance of planetary balance.

The last workshop didactically explained recycling, and then led the children in mixing soil in a small pot and then planting seeds to start their own crops to be planted in their home.

After the event, the children visited the eco-bus, learning about their techniques, and how to care for the environment and live in better balance with the Earth.

It was nice to see the impact of these actions in children who looked curious and excited to see the bus and learn about these different visitors who live in a “green bus,” and of course to see how they treasured their seed bombs and pots, excited to take them home. Most important, of course, were the seeds of awareness that were planted through the experiences of the day.

After the event we continued living for a few days as the traveling community that we are, sharing resources and ideas, playing music, working together on our solar system, exchanging seeds, sharing knowledge and experiences about life as “caravaneros” … and of course looking back at the many curious eyes of the towns we visited!

Finally after a full week we went our ways, BioTu towards there next workshop and Común Tierra heading towards our next ecovillages and projects here in Chiapas. We carry with us even more inspiration and feel energized by this example of young brothers and sisters who, like us, living as nomads, are treading a path towards sustainability.
The road is ever more green!
Saludos – Común Tierra y BioTu

The fight for Wirikuta crosses the border

By
Tracy Barnett
Published: February 19, 2011Posted in: AJAGI, Borderlands, Featured, Indigenous peoples, Mexico, WhyTags: , , , , , , , , , , , ,
The fight for Wirikuta crosses the border

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By Tracy L. Barnett
Translation by Yvonne Negrin

MIRANDO CITY, TEXAS – It was an unforgettable meeting of cultures: Lakota and Navajo, Chippewa and Cree, Coahuiltecan and Chichimecan and more, joining hearts and minds wth their Wixaritari brothers in a hogan in South Texas.

“Never in my life did I imagine that this moment would come,” said Efren Bautista Parra, a diminutive yet powerful marakame, or shaman, and the traditional governor of San Andrés Cohamiata, with tears in his eyes. “Just like the joy of this moment, our suffering brings us together in a bond of brotherhood.” Around the fire, cradled in the curve of a crescent moon, the language of spirit transcended words to merge all souls into one.

Efren was one of eight Wixarika leaders chosen by their communities in the highlands of Jalisco, Durango and Nayarit to travel from their communities to this town in Mirando City, Texas. They were there to attend the International Convention of the Native American Church, a union of Native American peoples of North America dedicated to preserving the right to traditional use of the sacred peyote plant, or medicine as it is known.

“Never did we imagine that there were others who, like us, use the sacred hikuri as we do in their ceremonies and prayers,” he said.

The Native American Church is comprised of various tribal peoples from the United States and Canada, who consider peyote a sacrament and use it in their prayers and ceremonies. Upon learning that a Canadian mining company, First Majestic Silver Corp., has acquired 22 concessions, granted by the Mexican government, to exploit minerals in the sacred land of Wirikuta, the birthplace of the Wixarika’s Father Sun and the ecosystem where the sacred plant grows, the Native American Church invited representatives of the Wixarika communities (also known as Huichol) to attend its convention on 11, 12 and 13 of February in Mirando City, Texas.

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Some of them had been traveling for days to arrive in Guadalajara, where a race to acquire visas and passports culminated in a 15-hour overnight bus ride from Guadalajara. An hour of lines and paperwork at the border was followed by an hour of travel from Laredo to Mirando City in a rented van through the desert considered a sacred place for members of the Native American Church.

Unfazed by the lack of rest, the delegation arrived energized and eager to meet their northern counterparts. In the Mirando Community Center, festooned with hearts and balloons for the upcoming Valentine’s Day celebration, the delegation was welcomed with open arms by the Indian nations of the north, a greeting which was followed by an extensive and sincere dialogue.

“We are the keepers of the sacred land of Wirikuta,” said Felipe Serio Chino, secretary of the Wixárika Ceremonial Centers of Jalisco, Durango and Nayarit. “We conduct our pilgrimages there every year, as our ancestors entrusted us to do, so that life can continue to be reborn. It is inconceivable to us that from one moment to the next, a site this sacred can be destroyed. This Canadian company is very powerful, but we hope that perhaps with partnerships like this one we can win in the defense of Wirikuta.”

Santos De La Cruz Carrillo, an attorney and an appointed official from Bancos de San Hipólito, Durango, explained the process of the formation of the Wirikuta Defense Front of Tamatsima Wahaa.

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“We know they are in violation of our rights. What they have planned is an attack on our culture. We want this to be known not only nationally but internationally,” he said.

“We are here to build bridges and join forces with the indigenous peoples of the North. We invite you to work with us and to integrate into the Front in any way you can to help defend what is sacred in life. Our prayers and ceremonies are to renew the candles of life, not just for the Wixárika people, but for the whole world.”

Sandor Iron Rope, a Lakota leader from South Dakota and Vice-President of the Native American Church of North America, was the first to answer.

“We understand the process of colonization on both sides of the border,”he said. “We can unite in the defense of our medicine. We are the legitimate guardians of this continent and we must create a struggle to continue spreading awareness among those who do not understand.”

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Sandor shared a song he had written for Wirikuta in his native Lakota:

Several members of the Native American Church told of how the peyote had changed and even saved their lives, such as Lance Long, a member of the Ho-Chunk people of Wisconsin. Long told of how as a baby he was on the verge of death, and medical doctors could do nothing to help. Finally, his parents gave him his first peyote tea. “I am alive today thanks to medicine,” he said.

Members of the Coahuiltecan delegation of Texas reiterated their support as an indigenous sister nation bound by the long history of medicinal use of peyote by both indigenous groups. They expressed that the desecration of sacred sites must stop and that the defense of Wirikuta is the same as defending Our Mother Earth.

The two-day dialogue included a ceremony in which several saw visions of the Condor and the Eagle, symbols of North and South. Sandor Iron Rope expressed it as a vision from the beginning of time, in which the Eagle and the Condor flew together as in the beginning of the world.

Agreements were manifested in the Native American Church of North America signing of a letter by the Wixárika delegation, proposing a collaboration with the Church and a pledge of brotherhood and solidarity. The assembly of the Native American Church of North America unanimously voted to join the Wirikuta Defense Front.

José García, spiritual leader of the Coahuiltecan nation, sang during the ceremony in his native language and in a voice that resonated from another dimension. Later he explained that he had actually visited Wirikuta during the ceremony, and he shared the story behind the song.

“Several years ago I was commissioned to talk to the Wixaritari (Huichol) to tell them that our elders dreamed that something bad was happening in Wirikuta,” he recalled. “At that time I didn’t understand. Tonight I realized what it meant, as I visited this sacred place and spoke with Wirikuta during my song. ”

Armando Loizaga and Cristian Chávez contributed to this story.


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Heading for Guadalajara

By
Tracy Barnett
Published: January 12, 2011Posted in: Featured, Guadalajara, Mexico, WhyTags:
Heading for Guadalajara

COLUMBIA, Missouri – A shooting star snaked across the blackness of the night sky as we pulled out onto I-70 in our pickup truck, utility trailer in tow, a brilliant blessing on our journey. Some 2,000 miles of road beckoned, with a new home in Guadalajara on the other end. But for now, one last lingering visit with family at my brother’s house in Kansas.

It’s been a long, long journey since I launched the Esperanza Project a year ago, taking me as far south as Buenos Aires and full circle to the place that, Lord willing, will be my new home in Mexico. I found a casita for rent in the ecovillage Teopantli Kalpulli – the oldest ecovillage in Mexico and the subject of a story I recently wrote for Ecovillage News. I was charmed and impressed with the community when I wrote about it in January, and when my friend Levi told me about a house for rent there that cost less than my storage locker in Houston (truly!!!) I took it as a sign.

I’ve always thought that I would end up living in Mexico someday – not so soon, but finances are telling me, it’s almost time to renew my storage locker and after so much movement, I’m feeling the need to stop for a moment, plant some seeds, do some thinking and some writing, and build a solid base to launch my travels from. Teopantli seemed just the place.

My life has come full circle in a way this year. It was in Guadalajara that I connected with the group at Teopantli and also an indigenous rights group called AJAGI that works with the Huicholes. Here’s a story I wrote about them last February after a trip with them to Huichol territory in the mountains of Durango. Long story short, as I was looking for guidance on the direction of The Esperanza Project, I was drawn back to Guadalajara where I will be working on freelance and book projects for the first part of the year and also be accompanying AJAGI and the Huicholes as I document their struggle to save their most sacred site, Wirikuta, as I explain here.

So just a couple of weeks ago I landed in Missouri and with the help of my amazing father found a truck and a trailer to haul my things. Many twists and turns along that trail, beginning with a bad transmission in the first vehicle, but all is working its way out. My daughter Tara has agreed to accompany me on this journey, and Saturday we drove to Houston to unpack my storage locker, sort out what I wanted to take with me to Mexico, visit with friends – Mona Metzger of Houston Green Scene and Lise Olsen of the Houston Chronicle and head on to San Antonio, to spend the night at the home of Audrey Lee, the dear friend who has backed me up on this journey more than anyone, receiving my mail, dealing with my emergencies and serving as a sounding board and emotional support. Yesterday we did much a much needed shopping trip, and now we are preparing to make our crossing. We decided to splurge our last night in the USA and got a room at La Posada, recently named the No. 1 hotel in Texas by Expedia – and it’s easy to see why.

We ran into big headaches at the border (note to anyone who is thinking about taking a car to Mexico: Never, ever, ever leave the country without having your permit canceled. Sooner or later, the car must be returned and the permit canceled, or you will never again be allowed to bring another vehicle into the country – even if it’s sitting in a snowy field a thousand miles away. The quick fix was to have the truck and trailer title transfered into my daughter’s name. In the long run, my car must come back to the border – thank God I hadn’t sold it yet!)

We also ran into an ice storm in Saltillo, broken trailer lights, good cops and bad cops, and a rusty bumper that had to be welded back into place after hitting one too many “topes” (Mexican monster speed bumps). The whole story is here.

The second part of the year I will resume my travels with a special focus on indigenous struggles to save their land and cuture. Meanwhile, the battle to save Wirikuta is heating up, and there are many stories to be told.

I will be writing much more about all of this in the months ahead. Meanwhile I continue to pray for guidance and support as I chart my course and share the stories of those who are tending the fires hope from south of the border.

Saving a sacred tradition in Wirikuta: How you can help

By
Tracy Barnett
Published: December 31, 2010Posted in: AJAGI, Featured, Huichol lands, Indigenous rights, Mexico, WhyTags: , , , , , ,
Saving a sacred tradition in Wirikuta: How you can help

REAL DE CATORCE, San Luis Potosí, México – Rodolfo Cosio prays he’s not the last generation of a dying tradition.

As a jicarero, he is one of the keepers of the ancient pilgrimage of the Wixaritari or Huichol people of western Mexico. Each year he travels to the sacred sites of his ancestors in the five directions, offering up prayers and ceremonies that his people believe are essential to balancing the energies of an increasingly endangered planet.

Each year he explains to his children the importance of living a simple life, of maintaining the traditions, of fasting and pushing oneself far beyond the limits of comfort to keep the ceremonial fires burning as his ancestors have done for more than 1,000 years. He prays this won’t be the last year his people will receive the teachings of their sacred plant, hikuri, or peyote.

Just a few months ago, Cosio and other members of his community received the news that Wirikuta, the most important of their five pilgrimage sites in the state of San Luis Potosí, near the UNESCO-recognized site of Real de Catorce, has been concessioned to a Canadian mining company for a silver mine – despite the fact that the mining concessions lie within a federally protected cultural and natural preserve. The news was met at first with shock and disbelief.

“What they are talking about means the annihilation of our culture,” Cosio said. “It’s like a spiritual death for us.”

At the heart of Wirikuta is Leunar, or Cerro Quemado, the site where the sun rose for the first time, according to Huichol tradition. The region is home to several sacred springs, where their ancestors are buried and important ceremonies must be conducted each year. Here is the desert where they collect the sacred hikuri that they use for their prayers and ceremonies. And here will be the site of Mexico’s next resource battle, as the Wixaritari are not likely to let their ancient ceremonial site be mined without a struggle.

Santos Carillo de la Cruz, a Wixaritari leader, at Real de Catorce, Wirikuta.

The Wixarika communities published a call for support from the international community in September. Since that time, they appointed AJAGI, the Jalisco Association in Support of Indigenous People, to lead their legal defense, and AJAGI has joined with several organizations throughout Mexico to create a coalition called the Frente en Defensa de Wirikuta, or the Wirikuta Defense Front. AJAGI has supported the Wixarika communities for two decades in reclaiming their lands from illegal invasions and in a wide range of development projects.

Those organizations are now working together on the legal challenge and are organizing to raise awareness about this threat and to build an international campaign to support the Huicholes in their efforts to protect their sacred sites.

“In the face of these enormous challenges that humanity is confronting right now with environmental destruction, climate change and industrial contamination, we cannot let economic ambition carry us to the extreme of destroying sacred places of such great spiritual, cultural and environmental value, even disregarding laws and the most elemental of human rights,” said Carlos Chávez, founder of AJAGI. “We must support this cause, which is the cause of all humanity, because to do otherwise would bring us one step closer to the cancelation of our future.”

In this excellent video interview, recorded at the recent Call of the Eagle – Vision Council gathering by Leticia Rigatti and Ryan Luckey of the Común Tierra project, Huichol marakame (medicine man) Julio Parra shares his thoughts about the proposed mine in Wirikuta. For a version with English subtitles and blog entry, and to learn more about Común Tierra, check out their website here.

How you can help

There are several ways you can support the Huichol people in their struggle to protect their culture and their traditional pilgrimage site.

First, you can join the Wirikuta Defense Front by dropping a line to AJAGI1@prodigy.net.mx and asking to be added to the mailing list. If you want to receive information in English only, please specify. Also, please indicate if you have particular skills that you can share: translation, background in environmental sciences or other relevant skills, connections with organizations that might be able to write a letter in support or help in other ways. The group is in the process of translating Spanish-language materials into English; please let us know if you’d like to help. Meanwhile, the Spanish-language blog is SALVEMOS WIRIKUTA (Let’s Save Wirikuta) and there’s also a SALVEMOS WIRIKUTAFacebook page. Also, the Wixarika Resource Center has a Wirikuta page with frequent updates here.

Second, you can organize a letter-writing campaign among your friends and contacts to Mexican officials; personal letters sent through the mail are the most effective, but if you prefer, there is a website where you can just fill out a form and press “send.” Cultural Survival, an international organization dedicated to raising awareness about indigenous rights, has launched an international letter-writing campaign with a sample letter and addresses here, as well as an alert that lays out the issues in detail. Rainforest Rescue has another that goes to even more public officials. Please do both.

* Sign the petition.

Meanwhile, the Wirikuta Defense Front is working to bring international pressure on the Mexican government to shut down the mine before it starts. The group is working to raise the money to send a delegation of Huicholes to Canada to lobby against the proposed mine at the company’s Canadian headquarters, through its stockholders and through the Canadian government.

If you are interested in contributing to the Wirikuta Defense Front to help with this and other expenses related to stopping the mining operations in Wirikuta, please make a tax-deductible contribution to The Esperanza Project via the Paypal link on its website, with WIRIKUTA in the special instructions space, or through the AJAGI bank account in Mexico, c/o CARLOS CHÀVEZ REYES, at HSBC, Branch # 00701, Account #02132 00403 92525 721.

Most importantly, help spread the word – and join Rodolfo and his people in their prayers for a healthier, happier and more balanced planet for us all.

From Sierra to Sea: Huicholes make their mark in Cancun

By
Tracy Barnett
Published: December 16, 2010Posted in: Climate Change, Featured, Indigenous rights, Mexico, Mining, Spiritual, WhyTags: , , , , ,
From Sierra to Sea: Huicholes make their mark in Cancun

By Tracy L. Barnett

CANCUN – “Arriving at the ocean is very important; you can’t just walk up to it like it’s a common thing,” Antonio told us as we bumped along through the night on our way to Isla Blanca. “We consider the sea to be sacred; we come from the sea. We have to ask permission to be here.”

That’s how I found myself standing at the edge of the gleaming surf, saying a prayer of gratitude and tossing a chocolate cookie along with a 5-peso coin into the Caribbean along with my prayer. Antonio made an eloquent petition to the great spirits of the ocean and of the five directions sacred to the Wixarika people, asking for special attention during the climate summit proceedings – that everything go well for all of humanity, for those attending the COP-16 events, and for all the Earth.

The candle was offered to the sea as well, and a last gleaming spark scooted downwind along the edge of the surf: earth, wind, fire, water. There couldn’t have been a more perfect way to begin our mission, or the first visit to the Yucatan for all five of us.

Antonio Candelario had been chosen to represent the Huichol or Wixarika community of Santa Catarina at the COP 16 events, along with Rodolfo Cosio, a jicarero or carrier of the ancient pilgrimage tradition of his peoples. Jesus Lara, a leader in the neighboring Wixarika community of San Sebastian, had been chosen as well. The Wixarika delegation was rounded out by Tunari Chavez, a technical advisor with the Guadalajara-based Jalisco Association in Support of Indigenous Peoples, known by its Spanish acronym AJAGI, and me, a journalist who is accompanying the organization.

We were there, primarily, to get the word out about the Canadian silver mining operation that is poised to break ground in Wirikuta, the most sacred site of the Wixarika people, the place where, according to their tradition, the sun was born. This site is in some ways the center of their universe, the destination of an annual pilgrimage conducted for hundreds, perhaps thousands of years, which culminates in a series of ceremonies convoking the ancestral spirits and balancing the energies of the entire planet. First Majestic Silver Corp. of Canada has been granted 22 mining concessions, for a total of 6,326 hectares, much of which lies in a federally protected ecological reserve and the UNESCO-recognized architectural treasure of Real de Catorce.

We arrived in Cancun on the evening of Dec. 3 and were met at the airport by Jack and Belem, a delightful young couple who opened their home and their hearts to us during our week in Cancun. After dinner we piled into the back of their ample van, which was to serve as our transport throughout the event, and headed to Isla Blanca, a natural preserve far removed from the towering hotels and touristic chaos of Cancun.

The next morning began bright and early with an interview at the Via Campesina camp, one of a number of sites with a full schedule of activities presenting a counterpoint to the official COP 16 summit. We began with an interview with Chilean journalist Paulina Acevedo, which quickly turned into a press conference with half a dozen journalists from Notimex to alternative media outlets attracted by the beautiful canvas we carried, designed with traditional Wixarika art, saying “NO a la Mineria en Wirikuta.”

From here we attended the opening ceremonies at the Via Campesina, a beautiful Mayan ceremony involving the lighting of candles in a giant mandala at the front of the stage, and an invocation the four directions.

Our delegation attracted attention wherever they went, and it wasn’t long before Elizabeth Press from Democracy Now stopped Jesus and Antonio for an interview.

“As indigenous people from Sierra, we are protectors of the environment,” Antonio said. “We are appealing to the world on behalf of life for all of humanity. But these people who know so much and have the latest technology don’t realize that they have broken the womb of Mother Earth through exploiting oil, mining, cement making, building highways, deforestation.”

The story and video can be found here.

This was followed by a meeting at the Radisson Hotel with the official delegates of the Congress of Indigenous Peoples for the COP 16, where the Wixarika delegation added their thoughts to the discussion of the official statement that this group was preparing to deliver at the official climate summit.

The day ended with two more interviews – first, with Emily Hunter of MTV-Canada, and second, with Maricarmen Wister of TV Cable.

Sunday began with another pair of interviews, this time in the very different hotel district of Cancun.

“We’re not in Mexico anymore – we’re in Miami,” marveled Rodolfo, looking out the back window at the skyscrapers receding into the background.

The first interview was with Isaias Perez from El Universal, followed by Adolfo Cordova Ortiz from Reforma. It was quite late by the time these interviews ended and the program was light so the compañeros accepted an invitation to see a cenote, a beautiful formation of clear water and stone characteristic of the region, before ending the day with a meeting at another site prepared for the climate event, Villa Climatica, where we were able to reserve a space for a presentation on Monday evening.

Meanwhile we learned that a rock concert would be occurring there later in the evening with none other than the famous classic rock group El Tri, and most of the party opted to attend. It was a grand event with thousands cheering their support for the Madre Tierra. Rodolfo and Antonio stood back and observed the spectacle, arms crossed, for the most part impassive – although Rodolfo occasionally picked up the infectious rhythm, the dangling chakiras of his traditional hat keeping time with the beat.

Monday morning we sought out another site, the Espacio Mexicano por Dialogo Climatico, where a series of events on Forests, Food Sovereignty and Indigenous Peoples was to occupy the day. We met with one of the organizers, Carlos Beas of MAIZ, who invited the delegation to have a representative on the panel. Rodolfo represented the group with a 10-minute presentation on the Wixarika people and the situation in Wirikuta, along with leaders such as Roly Escobar Ochoa of Guatemala, Sandy Gauntlett of New Zealand, and Ben Powless of the First Nations of Canada.

Afterwards we organized a meeting with Francisco “Chico” Mateo of the Departmental Assembly of Communities of Huehuetenango, who shared the story of the indigenous Maya communities’ resistance to the mining concessions granted by the Guatemalan government, and the experience of the neighboring department of San Marcos, which is the site of the highly destructive and controversial Marlin Mine owned by the Canadian transnational Goldcorp.

The delegation was interviewed by Robert Free Galvan and Brenda Norrell for an article which appeared in Censored News.

The day ended with an excellent presentation by the Wixarika delegation, in English and Spanish, with audiovisuals and traditional Wixarika music, at the Villa Climatica.

Tuesday was a day of mobilization in Cancun. More than 10,000 marched in different zones of the city for most of the day; we joined Via Campesina, where peasant farmers from Bolivia, Guatemala and Mexico joined their indigenous compatriots, waving flags of all colors and chanting slogans like “Zapata vive! La lucha sigue! (Zapata lives; the struggle continues),” and “Obama! The world is not a plaything!”

Rodolfo and Jesus paused to pose with a stilt-walker and a bus with a mural on the side featuring a mountain closely resembling Wirikuta’s Cerro Quemado.

The compañeros fielded multiple interviews throughout the march, including with Pacifica Radio, Telesur and the Yomiuri Shimbun from Japan.

Wednesday was the final day, with panels on the menace of mining throughout Latin America, at which Tunuari presented a short report of the situation in Wirikuta. Meanwhile, other anti-mining battles in El Salvador, Guatemala, Bolivia and Peru unfolded.

Tunuari next did an interview with Eugenio Bermejillo of the Latin American Network of Community Radio Stations.

The delegation escaped for a brief trip to the beach and a celebration of what may be the Wixarika delegation’s first and only trip to the Yucatan. Jesus and Rodolfo donned the snorkeling gear and went off in search of manta rays and sea urchins, while Antonio contented himself with paddling in the shallower waters.


The evening ended with yet another interview with Matilde Perez of La Jornada and a fandango of traditional jarocho music from Veracruz.

The farewell was bittersweet; our flight was scheduled the same day as Bolivian president Evo Morales’ speech at the Via Campesina, and the compañeros longed for just one more walk along the beach. But duty called, and amid goodbye hugs and photographs, we made our way home.


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One of Rodolfo’s presentations – other videos will be uploaded soon.

Eagle and condor meet in visionary gathering of souls

By
Tracy Barnett
Published: November 26, 2010Posted in: Climate Change, Ecovillages, Featured, Food Security, Forest protection, Indigenous rights, Mexico, Organic agriculture, Permaculture, Recycling, Reforestation, Spiritual, Watershed protection, WhyTags: , , , , , , , , ,
Eagle and condor meet in visionary gathering of souls

By Tracy L. Barnett

CHALMITA, Mexico State, Mexico – Long before the sun appears over the towering white cliffs all around us, this temporary village comes to life. The guardians of the ceremonial fire are stoking the flames for the temezcal; the kitchen crew is chopping and peeling and stirring; smoke is rising from the women’s tipi. Suddenly the resonant call of the conch rings out over the valley, calling us to the salutation of the sun, and the cry of an eagle pierces the air like a blessing.

We are gathered in this enchanted valley for the Call of the Eagle, the tenth intercontinental gathering of a group of dreamers and doers who are quietly changing the world from the inside out: the Consejo de Visiones – Guardianes de la Tierra (Vision Council – Guardians of the Earth).

Some 500 visitors from as far as Australia and as near as neighboring Chalmita – filmmakers and farmers, psychologists and shamans, artists and teachers, spiky-haired punks and lyrical poets – are learning to live together under the blue skies and bright stars of an itinerant ecovillage conceived more than a decade ago under the banner of the Rainbow Caravan for Peace and the Mexican Bioregional Movement. By the end of the week, this event will have touched the lives of more than 1,000.

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This tenth gathering is a very special event for many reasons, chief among them that it is seen as the fulfillment of an Inca prophecy. When the Eagle and the Condor fly together, according to the prophecy, this will signal the dawn of a new era – the Eagle representing the North, and the Condor representing the South. Here in this sacred valley, lying in the shadow of an ancient pyramid amid the fertile Bosque de Agua, a high-energy group of visionaries, artists, and activists from North and South has come full circle.
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Fourteen years ago, a now legendary group of them, led by among others Alberto Ruz Buenfil, otherwise known as the Subcoyote – cousin of Fidel Castro and son of the archaeologist who discovered Palenque’s fantastic hidden treasures – set off from this region for an epic journey that was to create the foundation for an intercontinental environmental, spiritual and social movement. After holding the first intercontinental congress of the Vision Council, they headed off in a bus painted like an ear of corn through the Zapatista territory of Chiapas, through the volcanic highlands of Central America and the tropical lowlands of Amazonia all the way to the tip of the continent in Patagonia. Using theater and the arts to plant seeds of hope, peace and sustainability in conflict zones, indigenous villages and crime-ridden barrios, they connected and nurtured social movements throughout the continent.

Their second international event, the Call of the Condor in 2002, brought some 1,300 activists and artists to the Sacred Valley of Machu Picchu in Peru to begin the work of consolidating a vision for a transition to a new age. The third, Call of the Hummingbird, was held in Brazil in 2005 and drew more than 1,500.

Now, after 13 years, that caravan has finally come back to its roots, and the seeds they planted here in Mexico and across the continent have come full bloom in an astounding event that is awakening even the most cynical and reserved among us. Tears flow freely in the circles of dance, in the darkness of the temezcal, in the embraces of long-lost friends who have only just met.

But this is far from a feel-good encounter group. In fact, it’s far from anything I’ve experienced. These folks are facing the future with their eyes wide open, painfully aware of the resource and climate crises that loom on the horizon. It’s also not a hand-wringing session. No one here is waiting for government to resolve these pending crises, although government leaders are here to participate in the forums, workshops and demonstrations in areas encompassing ecology, health, spirituality, appropriate technology, and education among many others. Local schoolchildren, too, are brought in to participate in panels teaching self-reliance; local youth participate in forums organizing political and social action preparing for turbulent times in a post-petroleum world. Gaia University is here, sharing a revolutionary model for participatory education, granting diplomas, bachelor’s and master’s degrees while its students are engaged in planetary transformation.

One team is building an oven from mud and bricks, while another is building a solar clock; another group is learning about native herbal healing techniques, while still another is raising the ceremonial tipi that will be the headquarters of a powerful women’s healing circle, and another is discussing strategies for protecting this valley, a strategic but highly vulnerable center for water conservation. Another initiative is gathering momentum to support the Huicholes in a struggle to save their most sacred site, Cerro Quemado in Real de Catorce or Wirikuta, from a transnational mining operation.
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Sacred rituals from the world’s great traditions mingle with dance and creations of art and song to raise the energy throughout the week to a level I never thought possible. Activities run from sunup to 3 a.m., but sleep seems superfluous.

The culmination of the event comes after an all-night vigil to greet the dawn; a spectacularly feathered and painted group of Aztec dancers await us around a blazing fire, and a mandala of dance and rhythm and song erupts.
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As I sit down to try and put this phenomenon to words, I recall those of Coyote Alberto as we stood together on the last day.

“It’s all so perfect,” I told him. “My only regret is that it’s just impossible to put into words.”

He laughed knowingly – the author of several books about the caravan and its Rainbow Warriors, and now involved in a project to bring the lessons of the caravan home in Mexico City, he has struggled with this problem daily.

“Nobody believes you when you try to explain it,” he said. “They say, ‘You’re just writing what you want it to be.’ There’s no way to explain – you just have to live it.”

Never has a human being lived his words more authentically, more powerfully, more beautifully than the man at the heart of this vision turned reality. I can do no better than to end with some of those words, which Alberto shared with us during the closing ceremony.

“Two hundred years ago these lands were the scene of bloody battles; much blood was shed among our grandfathers and grandmothers to make a step forward in the process of evolution, of growth, toward our liberty as individuals, as a people, and as a nation…. A hundred years ago, again in these lands, much blood was spilled once again among our people, with the same goal, to be able to walk with a bit more liberty, a bit more strength.

“Today we are here together for the same cause, but together we are creating our own liberty, not just for Mexico but for the entire planet. Two hundred years ago we began the process of our independence. Today, what we have realized is that we are interdependent. Everyone for everyone… independence doesn’t exist. We are creating a planetary nation, interdependent.

“This day will be carried in the hearts of each of us as we take one more step on this road to liberty, this road toward dignity and justice. Everyone is responsible for everyone else. Our commitment is to this struggle, no longer with weapons of war but with weapons of dance and music, art and ceremony and ritual.

“If a hundred years ago a process of revolution began, today we also come to take a new step forward; we come to celebrate a re-evolution. We are standing here today, people from all over the planet, and each of us carries with us all our ancestors, all our traditions, all our grandparents, all those who struggled in the past to create a better future. Each one of you is the fruit of all the blood that was shed in these struggles, so that today we could be here present, celebrating, together in the same circle, with one heart and with one vision, on this day.

“Our grandparents spoke of prophecies. Today they are watching, and they see in us the ones they were waiting for.”


Created with Admarket’s flickrSLiDR.

Giving Thanks, Making Peace

By
Tracy Barnett
Published: November 26, 2010Posted in: Featured, Mexico, WhyTags: , , ,
Giving Thanks, Making Peace

By Tracy L. Barnett

MEXICO CITY, Mexico – Thanksgiving day – I awoke this morning far from home and family but filled with a profound sense of gratitude.

Grateful for the sun that was just beginning to brighten the sky outside my window; grateful for the dear friends who have given me a home in this city of cities. Grateful for the health and the support of my family, who continue to love me faithfully despite my wandering ways.

Most of all on this day, I’m grateful for the path I’ve been given this year, a path that has led me from inspiration to inspiration as I traveled from Mexico to Argentina, seeking to learn from those who are each changing our world in their own way.

I began the year with grave doubts about the future of humanity, indeed, the future of all life on this planet. Peak oil, climate change, food insecurity, financial crises, water crises – ominous reports were being released from leading scientists around the world, saying we have passed the point of no return. We have not managed our inheritance well, and turbulent times loom – of this we can be sure.

I also harbored fears and doubts about my own future as a professional journalist who dedicated most of my professional life to an industry that is now shedding journalists like a maple tree in an autumn windstorm.

So I set off for the South on a search for inspiration in this troubled world, among the people who have always given me hope – Latin Americans, an astoundingly diverse collection of peoples who have for centuries cultivated the flame of joy amid the crises, a civilization born from crisis. I founded The Esperanza Project to document the stories of some of these people, and I began working on a book, “Looking for Esperanza.”

I found that inspiration, at countless kitchen tables and gardens and streets from Mexico City to Iguazú, from Guatemala’s Mayan highlands to El Salvador’s tropical forests, from Paraguay’s campesino movement to the artists and permaculturists of Colombia. Everywhere I went, I found people embracing the coming transition of our world with hope and joy.

I began my journey in January, and came full circle last week, with a powerful network of dreamers and doers who form the Vision Council – Guardians of the Earth. I will share more about this amazing network in my next piece. Among this network were representatives of the Huichol people, an indigenous group that is struggling to save its sacred lands from countless invasions large and small and now from a transnational mining corporation, and I will be writing a great deal about this, as well.

Somewhere along the thousands of dusty, sweaty miles I traveled, watching the landscape unfold through the windows of buses and semi-trucks and airplanes and from the backs of pickup trucks and oxcarts and motorcycles, a wider vision of me began to emerge, as well. Every departure became more difficult; I wept as Colombia’s lush green mountains receded into the distance, feeling the bonds I had made tightening around my heart. What was this force that kept pushing me forward? When would it be my time and place to plant my own roots, my own seeds? Where would be the soil that I would cultivate? Where would be the family whose future I would share?

Always the answer came back the same. You are a child of the cosmos. Your home is this planet. The seeds you plant are in the human consciousness, and they will bear fruit for all. Your family is everywhere… just look around you.

Yes, yes, I answered impatiently. But I want those seeds to make a difference. Like those whose stories I tell, I want my own work to matter. I want to be a midwife of hope in these transition times, a light along the way to that transcendent new world we are all dreaming of.

In those green mountains of Colombia, in an ancient ceremony conducted by Amazonian shamans, I surrendered my consciousness to the Pachamama, to the earthly manifestation of God himself. Allow me to be an instrument of thy will, I pleaded. Show me my path. Thy will, not mine, O Lord.

There in the darkness, surrounded by the chants and drums of the shamans, I saw my path. It was green and lined with trees. A soft breeze was blowing. Not a car, not a building, not a person to be seen.

Solitude. Silence. Spirit-filled reflection in the inherent wisdom of the Mother.

Three things that had eluded me in the constant movement of my journey. Three things that I will be seeking now.

During the three-day ceremony I visited at length with the tribal leaders of the Cofan people, learning of their struggles in the Amazon to reclaim and protect their lands from the invasions of cattle ranchers, oil companies, developers and all manner of threats. Struggles that echoed those of the Huicholes of the Mexican Sierra Occidental, who had left their magical mark on me at the beginning of my journey. Struggles that called to mind those of the Mayan peoples of Guatemala, risking and sometimes losing their lives in confrontations with the mining companies.

I have watched over the year as these struggles have continued to emerge and intensify: the Belo Monte Dam in Brazil, mountain-removal mining projects in Peru, massive agroindustrial plantations in Paraguay. As the free trade agreements signed over the past decade break down the barriers to transnational exploitation in the remotest corners, the native peoples who have guarded their lands for millennia are being called to sacrifice their lives in a last stand for their peoples and the Mother Earth.

All of these struggles unfolded before my eyes, the beautiful soulful faces of their protagonists burning their way into my consciousness. It was then that I knew that the next part of my journey would somehow, some way, be at their sides.

“The Madre is furious with us,” Maracame Julio Parra, a Huichol shaman, shared with me on our last night together. “We are not practicing the rituals of protection in the sacred sites as she has guided us for thousands of years. We must go back and make our peace with her.”

Peace with the Mother. Peace for the Guardians of the Earth. Peace for us all.

Global Ecovillage Network: “Carbon-Negative Communities” at COP16

By
Tracy Barnett
Published: November 26, 2010Posted in: Climate Change, Featured, Mexico, WhyTags: , , , , , , , , , , , , , , ,
Global Ecovillage Network: “Carbon-Negative Communities” at COP16

By Albert Bates and Maria Martínez Ros

CANCUN, Mexico – As in every United Nations Framework Convention on Climate Change (UNFCCC) meeting since Kyoto, the Global Ecovillage Network will have a presence at the upcoming Cancun summit to highlight the role of the built environment and decisions of town planners and home-builders affecting climate change.

It is our understanding that the human-caused carbon-cycle imbalance has already exceeded safe limits and that we must act immediately to reduce our level of greenhouse gas emissions to zero and below. While energy, industry and transportation tend to get the most attention, the catastrophic imbalance is also a product of land-use change, buildings, urban sprawl and agriculture, which need to be redressed through a holistic approach to human habitat. This is the premise, and promise, of ecovillages, eco-cities, and eco-regional planning.

The GEN seminars at the Klimaforum, located at a polo field nestled in thick rainforest between Puerto Morelos and Leona Vicario, will take place each Wednesday morning from 10 to 12 and will involve veteran ecovillagers from six continents. A special focus this year will be case studies and lessons learned from actual experience applying bioregionalism, permaculture, and carbon farming to benefiting the health and productivity of settlements, farmed soils and managed forests. GEN’s UN Representative and Head of Delegation at COP-16, Albert Bates, will describe recent ecovillage experiments with land and forest restoration using carbon farming and biochar.

GEN’s Klimaforum presenters include:

o Albert Bates, founder of the Ecovillage Network of the Americas, past president of the Global Ecovillage Network, author of Climate in Crisis (1990) and The Biochar Solution: Carbon Farming and Climate Change (New Society Publishers 2010), and a resident of The Farm in Tennessee
o Marti Mueller, resident of Auroville, in Tamil Nadu, India and Chairperson of GEN’s international advisory board
o Alberto Ruz Buenfil, founder of Ecoaldea Huehuecoytl, in Ocotitlan, Mor. Mexico and convenor of the Consejo de Visiones, La Caravana Arcoiris y Paz, and a councilmember of the Ecovillage Network of the Americas
o Elliott Saxby, resident of Findhorn ecovillage in Scotland, instructor of Gaia Education Associates, and member of NextGEN
o Aili Pyhala, from Finland’s Global Footprint Network and the secretariat of GEN Europe, specializing in GEN-Africa and the connection with indigenous villages, including the 14000 ecovillage project of Senegal
o Nicolas Métro, founder of Kinomé and its Trees and Life program working on the design of a pilot project with 10 ecovillages in partnership with UNDP-GEF in Senegal
o Maria Martinez Ros and Hector Reyes, founders and residents of Ecoaldea Gratitud, the first ecovillage in Quintana Roo.

Event Information:

Dates: Wednesdays, December 1 and 8, 2010
Time: 10-12.00
Room: Main auditorium (seating capacity of 300 persons)
Venue: Klimaforum

GEN will also be participating in Agriculture and Rural Development Day, Saturday, December 4, and at the Side Event at Cancun Messe Friday night on the mitigation potential for global agricultural systems and soils.

Maria Martinez Ros, GEN COP-16 Liaison 44-998-224-7290
Albert Bates, GEN COP-16 Head of Delegation 01-931-242-7277

Teopantli Kalpulli: Recovering the sacred in daily life

By
Tracy Barnett
Published: August 28, 2010Posted in: Ecovillages, Featured, Mexico, Organic agriculture, Permaculture, Reforestation, WhyTags: , , , ,
Teopantli Kalpulli: Recovering the sacred in daily life

By Tracy L. Barnett

SAN ISIDRO MAZATEPEC, Jalisco, Mexico – It was harvest season when I visited Teopantli Kalpulli, and the colorful native corn was spread out on the ground, drying in the sun. Children played in the grassy schoolyard as Levi Rios stopped from his rounds for a moment to watch them.

Not so many years ago, this young ecovillage leader was learning to read in this same schoolhouse; now a college graduate with several years’ experience in the city as a professional architect, he’s returned to his pastoral roots to help lead his community into a second generation.

Past, present and future meet at Teopantli Kalpulli, an intentional community/ecovillage about an hour south of Guadalajara. These families live close to the earth but still enjoy modern comforts. Conceived in the late 1970s by a small group that included Levi’s parents, Carlos Rios and Beatriz Cardenas, the community has grown to become Mexico’s largest intentional community of its kind.

Teopantli Kalpulli, a Nahuatl phrase which, loosely translated, means “sacred bioregional village,” was an outgrowth of the founders’ search for an earth-centered lifestyle that incorporated the sacred traditions of their ancestors. They were part of a network called the Universal Grand Brotherhood, practitioners of yoga, meditation and vegetarianism.

“They realized that the Americas had their own traditions that are as sacred as those of the East, so they decided to build their community on those traditions,” Levi explained.

The prehispanic kalpullis, he explained, were villages that shared a series of disciplines and cultural practices such as the traditional sowing of corn, the practice of sacred dance and the temezcal – the indigenous Mexican version of the sweat lodge ceremony. Teopantli, Levi said, was one of the first spaces in Mexico that opened its doors to the indigenous leaders to share their teachings, and those teachings were incorporated into the ecovillage structure.

Community members try to grow as much of their own organic food as possible, and they revere the corn and the Mother Earth as their ancestors did.

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Teopantli is a paradise for the children, who have the run of the place. Twenty-one families make their homes on these 92 acres, concentrated on 17 acres of homes and common space. The rest of the land is used for cultivation of their traditional maize, for organic gardens and fruit trees, and forest.

The community is designed to hold 55 families, so the community is still accepting new members. Ownership of the land is collective, Levi explained, with members being granted permits to construct their housing.
“What we are doing here is assuring that the earth belongs to the community,” he explained. Another key goal of the community is to ensure that a healthy, cooperative, earth-based lifestyle can be accessible to people regardless of their income level.

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The tour began at the center of the community, where a giant ceiba tree, sacred to the Maya and other prehispanic peoples, spreads its leafy branches over a ceremonial circle.

The community itself is laid out along the four cardinal directions, with sacred spaces in each of the four points: In the north, a small pyramid constructed in the way of their prehispanic ancestors; in the east, a sanctuary for yoga and meditation; in the south, a calihuey, the sacred temple of the Huichol ancestors, and in the west, a temezcal. In each of these four spaces, they hold different celebrations throughout the year.

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“We learned from the Huichol people to link the planting of the corn with a calendar of activities throughout the year,” Levi said. The planning of activities in different parts of the community is important, he explained, as it “keeps the energy moving” throughout the community.

One of the top priorities as to community enters its next phase, he explained, is to expand the school to create different classrooms for the different age groups. Currently the 14 children who belong to the community all study in a common classroom, but the group is continuing to grow, with an additional two families joining in the past year.

One change the village has seen over time is an increase in the educational level, Levi explained. His parents were fortunate to attend college, he said, but most of the founders did not, and it was always a struggle to earn enough money to support the community.

Part of that herculean effort involved rebuilding the soil, depleted from years of slash-and-burn agriculture and overgrazing, and reforesting what had become deforested pasture.

“If I showed you the photographs from this place when the community first bought the land, you wouldn’t believe it – there wasn’t a tree or a bush to be seen,” he said. “If you’ll notice, the land all around the community is pasture.”

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It’s true, I realized – we had entered a lush oasis of hardwood forest and abundant garden spaces.

Nowadays, as the community enters its second generation, Levi was explaining, more members of the community have gone to college and have brought to the community a variety of skills. Nowadays, 90 percent of the residents are able to earn their living from businesses based in the community; 10 percent of them commute to town to do other jobs.

Next was a tour of the prolific permaculture garden. Nine hectares (20 acres) are plowed with the antique tractor and planted as a traditional milpa – corn, beans and squash – in the traditional way of the ancestors.
Levi exchanges vegetables from his garden with other families who produce whole-grain baked goods, honey, soymilk, tofu and a variety of other items.

“Barter is something that’s come about naturally,” he said. “The people have workshops in their homes, and we just exchange.”

On the edges of the common areas are the homes, built by each of the owners themselves. All are built with materials available in the local area; some with adobe, others of brick. We pass one that has been abandoned and the owner has put it up for sale.

“It’s just that life is not easy here,” Levi explained. “You have to be able to make the economy work for you; you have to be able to live isolated from the economic system. If you can develop a professional activity isolated from the city, you can make it work – but it’s not for everybody.”

Few communities like this one have survived for this long, he said. “There are about five like this one in Mexico, but none of them with as many people as we have now in Kalpulli.”

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The tour commenced to a comfortably spacious community dining area, where Beatriz and her two children, Yuma and Maya, were enjoying the sun on the patio. Beatriz is Swiss and her husband is Mexican; they are one of the new families in the community.

Maya and Yuma are hard at work coloring, and Levi stops to admire their handiwork – and also that of Beatriz, who, Levi informs me, designed and knitted the beautiful sweater she is wearing, which is made of organic linen.
Beatriz has made a business of selling these sweaters. This one, she says, took about 80 hours to make, and will sell for 700 pesos – a little over $50.

We continue on our way, meeting Celia Rubalcava, who has a soymilk business in her home, and Isaac, who is using a hand-powered mill to shuck the dried corn. His children are playing at his feet, making what looks like elaborate meals from mud.
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“Aurima, what are you doing? Making little balls?” Levi queries. Aurima proudly displays her creations.
At the next house, I meet Jose Luis and Angelita Gutierez, who operate a small whole-grain bakery and tofu factory in their home. They showed me around and shared with me a little pinole de maiz – a powder made of cinnamon, brown sugar and toasted ground corn, eaten as a snack or mixed with hot water for a delicious drink.
Next we went on to the temezcal area, where small, domed structures awaited the next sweat lodge ceremony. Some of these ceremonies are open to the public, and others are just for the community.

Finally Levi takes me to his home, a cool brick-and-adobe house with simple, clean lines, a front porch with a hammock and a beautiful altar looking out onto the fields.

He shared with me a bit about his decision to return to the community after eight years in Guadalajara, four years at ITESO, a Jesuit university, and four more working with local architectural firms and construction companies.

“I believe all people have a mission in life – or if they don’t have one, they should! – but for me, growing up in a community has marked me with a special vision of community,” he said. “I wanted to go to the university precisely to broaden this concept of community.”

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Mining Real de Catorce: To destroy the sacred is the strategy

By
Tracy Barnett
Published: August 6, 2010Posted in: Featured, Huichol lands, Indigenous rights, Mexico, Mining, Spiritual, WhyTags: , , , , , , , ,
Mining Real de Catorce: To destroy the sacred is the strategy

By Tunuary and Cristian Chávez
Translated by Ken Hoyt

Editor’s note: I met Tunuary and Cristian Chávez and their father, Carlos Chávez, in February and March, when I accompanied Cristian and Carlos to Huichol territory and worked on a documentary about their work. Their organization, AJAGI (Jalisco Association in Support of Indigenous Peoples) has been at the forefront of the struggle to defend indigenous and environmental rights in Mexico and beyond. Here I republish with permission a translation of this article, which originally appeared in La Jornada of Jalisco.

A series of events in recent months has attracted international concern from civil rights organizations, the National Human Rights Commission, academics and members of the National Indigenous Congress, regarding harassment and destruction that has been directed toward indigenous peoples over their ancestral traditions and their sacred sites. Such things are happening throughout Mexico and in an especially alarming way towards the Wixárika (Huichol) people, who have denounced a series of attacks against their “other” fundamental territory—that which is spiritual and gives meaning to the framework of their internal politics and the fabric of their social organization, and defines their relation to the environment and other peoples.

It is a large territory, stretching from the sea to the desert in San Luis Potosi, where a group of jicareros* from the Wixárika community of Tuapurie-Santa Catarina Cuexcomatitlán were harassed by state police and municipal police from Station Fourteen while performing ancient rituals at the communal land of Las Margaritas. This harassment was described by the Indigenous National Congress as “an aggression against all peoples,” because it was an assault against something very fundamental—the collective spirit of a people.

However, this harassment is nothing new. Six years ago the intentions of the government of San Luis Potosi were made clear to the public, with their development plans to create corridors for mining production, agribusiness and sweatshops, megaprojects entirely upsetting the pilgrimage to sacred sites in the desert of San Luis Potosi. In parallel the government launched a campaign of criminalization and regulation of the ancient practice of collecting Hikuri (peyote).

The disintegration of collective land ownership through the Certification Program of Ejido Rights (PROCEDE) played a key role in this plunder, handing over huge areas of this great plain to multinational companies for use in agro-industrial production. The unaccommodating climate and soil will necessitate excessive use of agrochemicals and the overexploitation of aquifers.

Recently a new threat to Wirikuta ancestral territory arose in the form of a document presented by the transnational Micon International Limited, who published the results of mineral exploration carried out since July 2007 by Norvec, a Canadian mining transnational that has 22 mining concessions adjacent to each other and joined 6,326.58 hectares (translation from Diana Negrin of the Micon International Report) The geographical center of the concessions is the Cerro del Quemado or Leuna, the place where, according to Wixárika worldview, the Sun was born in the first times, where the ancestors walked creating the world and where today, Wixárika communities continue to make their pilgrimage recreating this ancient walk year after year.

On Sept. 14, 2009, the rights of the 22 concessions belonging to Norvec were purchased by an even larger transnational, First Majestic Silver Corp., who is seeking a monopoly on the production of silver in Mexico. First Majestic currently owns three operating silver mines in Mexico, La Encantada, La Parrilla, la mina de San Martin Silver Mines, and a project known as the Toro Silver Mine, and is now ready to exploit more than 13 million ounces of silver from Real de Catorce mining district.

Totally irresponsibly, and with disregard to the official designations as a Protected Natural Area as well as a UNESCO designated Historic and Cultural Heritage Site, along with those who call the area sacred, the Federal Attorney for Environmental Protection, the National Institute of Anthropology and History and the National Water Commission have all granted permits to the mining company to make their operation possible and have promised to pay $7,500 a year to communities as compensation for access their collective territories.

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This is a major threat to the environment and cultural practices of indigenous people of Mexico. Among other issues, the projected operating method of “open pit” — distinct from drilled shafts for the use of dynamite on surface, destroying entire hills while the crater is washed of minerals.

While this happens, the state continues to restrict and repress the Wixárika pilgrimage citing “harvest cuotas”, while peyote dealers operate with impunity as they process large quantities of the drug known as mescaline with the active complicity or disregard of government authorities, who in the media maintain an alleged war against organized crime, which in reality is a war against the people and militarizes and paramilitarizes the entire country.

The government’s supposed “concern” about crime has led to many instances of oppression such as that denounced by autonomous Wixárika community Bancos de San Hipólito, Durango. Recently during their ceremonial practice of the deer hunt, which is of tremendous religious importance, the Mexican Army cited their concerns about small arms to interrupt the ceremonial practice and confiscate the low caliber weapons that have always been used for this purpose.

What about the destruction of the sacred site known as Paso del Oso due to the illegal imposition of the highway project-Huejuquilla Amatitán-Bolaños in Jalisco, which today continues to be halted by legal processes and strong community mobilization by the Wixárika of Tuapurie.

The plunder dresses in very aggressive colors, on one hand unprecedented pressure was exerted for the implementation of multinational megaprojects by way of development plans and land ordinances. The violent aggression of paramilitary and narcoparamilitary groups and (with protection from State bodies) only grows in intensity. This is an attack on those that have maintained their indigenous identity for thousands of years, that which is tradition, the sacred sites and traditional practices.

Maybe it’s because global capitalist power knows that if the indigenous peoples have 80 percent of the natural resources necessary for global industrialization it is because they are one with nature, with the universe. And so that unity must be destroyed — and that is the official strategy.

* Jicarero is the name for those who are chosen to perform the sacred ritual each year of the pilgrimage to Wirikuta and the other sacred sites, and the collection of the Hikuri, or peyote.

tunuaryycristian@yahoo.com.mx

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