Agatha Archive

Neighbors fend for themselves in wake of storm

Neighbors fend for themselves in wake of storm

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SAN LUCAS TOLIMAN, Guatemala – School principal Aroldo Jerez Celada understands the importance of trees in the prevention of disasters like the one brought by Tropical Storm Agatha. He’s also seen, first-hand, the human disaster that keeps the obviously needed reforestation from happening.

“Of course we at the school worry about this, located as we are at the base of these volcanoes. We’ve done more than worry; we’ve actually tried to do something about it.”

A couple of years ago he organized a group of community volunteers and students from the school he directs to do a tree planting on the steep slopes surrounding this town, consulting with the experts to find out which type of tree was the best for these situations and raising the money to buy the seedlings.

The group was proud and exhilarated with their first planting of 500 trees. They had a plan for follow-up maintenance, taking turns to go up and check on the trees and water them through the dry season. But one day the team went up and discovered the area they had planted had been fenced off. The steep incline had been slated for development.

In many cases, local governments tend to be more a part of the problem than the solution. Here, one of the hardest-hit neighborhoods was a government housing complex built on one of these hillsides. The day of the storm, however, and even the day after, government officials were notably absent, Jerez and others told me.

“Our government, unfortunately, needs to be more organized,” said Jerez. “They didn’t have a plan, nobody knew what to do or where to go.”

I began my day with Rony Lec, from the Mesoamerican Permaculture Institute (IMAP), and other members of a coalition of community groups meeting in the municipal hall, mapping out an emergency plan, assigning tasks, without any apparent input from the municipal government, which was largely absent. Rony was running the meeting. Like most of the others on this committee, he is working full-time without pay to help organize the response. I left the group at their gargantuan task and headed over to the shelter called Anexo to interview Jerez.

Saturday morning, after some 12 hours of intense and driving rain that was continuing unabated, Jerez ventured out into the downpour to rent a mototaxi and take a look around.

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“I realized at 9 a.m. that we had a disaster,” he said. “Already there were many families in the area of the football field whose homes were underwater.”

A few hours later, the first landslides came, and then the people started pouring in. As of today, six days later, he is caring for 40 families, a total of 72 people.

Nobody showed up from the government until the next day. Aroldo had sick children in the shelter, including a small girl with pneumonia, and he took it upon himself to contact an organization and ask for donated medicine, and it arrived 24 hours later. He showed me with pride his ample stock. He had no idea if any of the other shelters had sick people.

Emergency supplies had finally been delivered by the federal government on Tuesday. But there was no one to coordinate the distribution, and the food and other supplies were grabbed by whomever was there.

Suddenly, a knock came at the door. The mayor was finally here.

Here was my chance to get an interview, I thought, and I went out with Jerez to find the mayor surrounded with the shelter’s inhabitants, each trying to tell their story, pleading for help. As the camera rolled, the mayor listened intently, tears in his eyes. He promised to do what he could and headed for the door.

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I stopped him to ask for a few minutes of his time, and he told me to meet him in his office in half an hour. “He won’t be there,” one of the men in the shelter laughed.

He was right; the mayor wasn’t there. I waited for an hour. Finally I saw him approaching the central park, flanked by a crowd, talking to many, and then he prepared to leave. I approached, got his attention, his apology and his phone number, and agreed to call him in the afternoon. There was no answer, and his voicemail was not accepting messages, so unfortunately I can’t give his side of the story.

Felix Gomez, a representative of the Fundacion Guillermo Toriello, a community development organization, chairs the committee. He had been instructed in risk assessment and was working in the community to prepare people for disasters like this one when Agatha fell with all her fury, and he was trapped here.

“We heard from news reports on Thursday that the storm was on its way,” said Gomez. “Unfortunately we don’t have a culture of disaster preparedness.”

Gomez had already warned government officials that people should not be living in the high-risk areas at the foot of the mountains but his warning went unheeded.

Volunteers put together a form and went from shelter to shelter conducting a census on the first day and the second day, and I accompanied them. On the third day, we began to go out to the neighborhoods on the periphery and contact the leaders to get a sense of how many had been left homeless but had not come in to the shelters.

Yesterday in Pavarotti shelter, the Sicay family, Juan and Petrona, invited me to their home to see the damage. They lived near the family who had been buried in their home, and they agreed to show me the place.
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The Sicays were one of the families who lived near the football field, and their home filled with water on Friday from a flash flood, long before the landslides began. They grabbed their two little ones and the two bigger boys and fled, running down the street in chest-high water. They had nowhere to go, and walked through the downpour until they arrived at the home of a family who took them in until the shelter opened.

They showed me the kitchen, which had only a single piece of furniture – a hutch, that had once held her dishes. Most had been washed away in the storm. I asked where the stove had been.

“I never had a stove – I made my tortillas right here,” said Petrona, kneeling in the mud next to a pair of cinderblocks, where she used to build her fire. “I’m not going to lie to you. This is how we live.”
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A huge hole in the back of the kitchen floor showed where the river had found its way through their house.
Next they all filed into the small bedroom area, where mattresses were tightly packed into the cramped space, and a dresser overflowed with wet clothes. A clothesline stretched the length of the room, where ears of corn had been hanging to dry, and were now beginning to cover with mildew.

“We would take our clothes out and try to save them, but we have nowhere to take them,” Petrona explained.
The older son, Juan Antonio, was out back, trying to rescue what was left of the tiny corn patch, but there was little left to salvage. Most was covered in mud.

Finally I asked them to take me up to the place where the family had refused to leave their home and had been buried, the father and mother and three children, together with a neighbor who had been trying to rescue them.
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The day ended with a ray of hope from a source higher than the government. The night before, I noticed a crowd gathering in the streets to marvel at a bright light that was shining from the hills above. It was so far up that there was no way someone could have climbed up there to place a light.

On the other side of the landslide gleamed something else – a white image of the Virgin Mary, gleaming from a patch of barren stone.

I went to the foot of the hill with Emilio and Eliazar, who had been canvassing the shelters and neighborhoods with me, to get a closer look. A campesino was in his backyard when we passed, and I asked him what he thought of it. “Well, the good book says there’ll be lots of signs in the last days,” he said with a hearty laugh. “I think we’re seeing them.”

Emilio and Eliazar had another take on the situation. “I was seeing it as more of a sign of encouragement, like it was saying things are going to be all right,” said Emilio, hopefully.

Today, as I made my way back from the destroyed homes, people were gathering in the streets to witness another marvel – a group of young people making their way up the mountain to pay their respects. My friends Emilio and Eliazar were among them.
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Here are a few images from my second day in San Lucas.


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The river will find a way: Visiting with the victims

The river will find a way: Visiting with the victims

SAN LUCAS TOLIMAN – I arrived at the home of Rony Lec of the Mesoamerican Permaculture Institute (IMAP) at 9 a.m. and found him meeting with a group of young men from Ajpu, a local youth group. The post-storm response of the government was slow and disorganized, I had heard from various people around town, and the group echoed this concern.

Emergency food and supplies had arrived from the federal government and had been carried off by whomever happened to be around instead of being distributed in an organized and equitable way; nobody had any idea how many people were now homeless; people who were not in the shelters were not being taken into account; the list of immediate problems went on.

Rony was organizing a group to help with the immediate disaster response, gathering data that would allow IMAP to respond with a long-term plan to help with recovery and prevention. I had offered my services as a documentarian for a few days, to try and get the story out about what’s going on here.

After a quick meeting, we decided to divide into two groups: Rony and Felix would attend the meeting being called by local NGOs, and Emilio and Eliazar would accompany me to the affected areas and to the shelters to do interviews.

We headed downhill to the edge of town, where a series of landslides had occurred. It didn’t take long. Within five minutes we encountered a woman picking through the remains of her brother’s house.

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Ismael Santiso Yoxon had lived with his family in this house for 16 years; it was built on land he had inherited from his grandfather. He had survived many storms, including Hurricane Stan, with no problems.

A huge chunk of hillside had fallen off and slid down, smashing into his home, flattening the back wall and filling it with dirt. The chicken house with its 50 chickens was buried, along with his other animals.

“He doesn’t have any idea what he’s going to do,” said his sister, Elvira. He and his wife and daughter are currently staying with his mother-in-law, but there’s not room to continue living there.

The case is a typical one; the land above his house, like much of the land on the hillside, was divided up and rented out with the blessing of the municipal government, despite the instability of the soil. The neighbors began cutting trees and put in a milpa on the slope just above Yuxon’s house, and this cornfield was what had collapsed.

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We wished Elvira well and made our way up the hill, where we encountered an abandoned house with the front torn off. Inside, the bed was covered with dirt, and a cluster of green bananas had landed on top. The walls were askew, and dirt and rocks practically filled the structure.

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Children’s schoolbooks and backpacks and clothing were scattered about in the mud, with what was left of a manual typewriter tossed in the middle of the pile.

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No one was near, so we made our way back down the hill, past two other abandoned houses, where we encountered Ana Cu and Romelia Guarcha Sep, two women in traditional dress who said they knew the affected families and would take us to them. We accompanied them to the stricken neighborhood called Nuevo Amanecer, or New Dawn.

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Regina Castro was standing on what was left of her back porch, looking out at the expanse of mud and the fallen trees that covered what was once her brother-in-law’s house.

“We were here on Saturday in the rain and we started hearing the sounds and we got scared, so we grabbed the children and ran,” she said. “We didn’t have time to get anything together – we just ran. Fifteen minutes later, the hillside fell down.”

Ana and Romelia’s homes had not been damaged, but they didn’t feel safe living there anymore, seeing what had happened to their neighbors.

Marcelino, Leandro and Luis Acibinac were the three brothers who lost their homes nearby. We found Liandro just up the hill, looking over the mud that buried his home. The only sign was a small pile of clothing on top. How they had gotten there, I didn’t know – perhaps they had been drying on the line.
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“Here was the kitchen… here was my bed,” he said, pointing out where his house once was. “We didn’t have time to recover anything; we only have the clothes on our backs. Only God knows where we will go now.”

Esdras Mardoqueo Baran was picking over the remains of his sister’s house, nearby. His house had not been hit, but he didn’t feel it was safe to continue living there.

“We’re all at risk,” he said. “The river finds its path, and the rainy season has just begun. What will we do? Only God can say.”

Up the hill, Salamon Alvarez de Leon was checking out the remains of his friend’s home. The land above their homes had been converted to a coffee plantation, which doesn’t have the same ability to hold the soil as a native forest.

His friend, Rafael Ajcot, had had six children, ranging from 6 to 16. “This is part of the problem – all of the people,” said Alvarez. “The deforestation, the population growth – in 1970, we had 5,000 people living in San Lucas. Now we have 40,000. Where are they all supposed to go?”


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First the ashes, then Agatha – then the gifts from heaven

First the ashes, then Agatha – then the gifts from heaven

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PANAJACHEL, Guatemala – For three days I’ve been traveling the villages of Lake Atitlan, watching the slow shift from disaster to windfall.

On Saturday, we stood together in Marvilla’s kitchen at Posada Dos Volcanes in San Lucas Toliman, one of the mostly Mayan villages that ring this lake, watching in disbelief as the mountain began shedding its skin right before our eyes. What had once been a smooth green slope was now a great brown gouge.
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I now know the sound of a landslide. It’s like a low-flying plane, or thunder, only louder and longer. I hope never to hear it again.

“Ay, la gente,” Marvilla lamented – oh, the poor people.

Most of them were spared their lives, thanks to an evacuation order the night before. But some 400 families were without homes, and seven were confirmed dead, seven others missing – in our village alone.

It had only been a couple of days since Volcano Pacaya blew her top, raining ashes on Guatemala City, killing three and leaving hundreds homeless. Now Tropical Storm Agatha had come to carry on with a vengeance where Hurricane Stan had left off just five years ago. Bridges collapsed, roads filled with debris and homes were buried, some of them with the families still inside.

On Sunday I took the ferry to visit several towns along the lake and survey the damage. Santiago Atitlan, the charming village known for the traditional outfits embroidered with birds, was a mess. People were picking their way through ankle-deep mud in the streets – but they were alive. And it didn’t take them long to notice that while Agatha took, she also gave. All along the streets and in the harbors, people were collecting firewood for their stoves.
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I didn’t notice it at first – but the woman sitting next to me on the ferry did. She gasped. “Leña!” she said, as we approached a mass of floating wood.

Firewood – in many ways the coveted fuel that caused the disaster in the first place, or at least the need of it. Most people in these parts still cook on wood stoves, and the gathering of firewood has become more and more difficult with the growing population and the passage of time. Now the people range far up into the hills looking for dry wood, and if they can’t find enough dead trees and branches, they begin hacking them off. Deforestation strips the soils of the cover that protects them from these very rains.

What is ensuing is a repeat of the pattern that some blame for the fall of the Mayan empire, one of the most sophisticated in history: deforestation, leading to landslides and clogged rivers, leading to drought, leading to an increasingly marginal life.

Later I passed what looked like a mud beach full of people – hundreds of them, combing the wasted land for something – firewood, I assumed, but then later I learned that a little girl had been washed away by the floodwaters and they were the search party. Bizarrely, a pair of kayakers drifted past, tourists on vacation, perhaps, accentuating the gulf between our worlds.
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Now I’m in Panajachel, watching the sun set over the lake and chatting with Catarina, who, together with her husband Pedro, own the small and beautifully kept Hotel Sueño Real. Some of her own friends and family have been collecting firewood, too. She tells me of her mixed emotions as she watches the people scavenge for wood. All day they’ve been going past, with filled wheelbarrows, loaded up on their backs, even pickup trucks, for those who can get ahold of one.

“I look at them and their faces are so happy,” she says. “But I can’t help but think, These are pieces of people’s houses that they are taking. How can you feel happy about that?”

“I don’t know – I guess I’m just sentimental.”

What they forage today represents hours and hours of work saved in the months ahead. Who can blame them?

It’s easy for those of us who cook with gas or electric to feel sentimental. Meanwhile, the majority who don’t hae that luxury must eat.

Today I’m going out with some folks affiliated with the Mesoamerican Permaculture Institute (IMAP) to interview affected communities and people who can offer some suggestions as to how to prevent this situation in the future. Please stay tuned.

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