deforestation Archive

El Hatico cattle ranch: The problem is the solution

El Hatico cattle ranch: The problem is the solution

By Tracy L. Barnett

VALLE DE CAUCA, Colombia – When Alicia Calle, an environmental scientist with Yale’s Environmental Leadership and Training Initiative, first told me of El Hatico Nature Reserve, her face lit up for the first time since I’d met her an hour ago. We’d been talking about the state of the environment in Colombia, a subject with much to lament, given the spread of mining operations, cattle ranching, vast monocultures of sugarcane and African palm and coca, deforestation, water contamination, the same story throughout the Americas.

What is it that gives you hope, I asked her, as I do in every interview. It was then that she pulled out a booklet and started showing me photos of El Hatico.

“Let me be clear: I don’t like cattle farming; I think it’s created terrible environmental problems and social inequalities throughout its development in Latin America. But this is a place I’d really like you to see, a place that’s turned a major problem into a part of the solution.”

I looked at the photograph and thought I was seeing my grandfather’s farm in the Missouri Ozarks: clusters of russet-colored cattle peacefully grazing among shady forests of mature trees. Nothing like the razed expanses that stretched to the horizons, cattle farms I’d seen throughout the Guatemalan Peten, the Argentine Chaco, in rural Mexico and Paraguay.

Cattle farmers have cleared millions of acres of rainforest and tropical dry forest to create fields for cattle, releasing untold tons of carbon into a steadily heating atmosphere, causing a wave of droughts and erosion, eliminating wildlife habitat and degrading the rivers that flow through. An estimated 27 percent of Colombian land is now used for cattle production, and deforestation continues at the aggressive rate of 300,000 hectares a year, according to an article coauthored by Calle and others published this month in the prestigious professional journal Forest Ecology and Management.

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El Hatico, a nine-generation family farm that has become an oasis of biodiversity among the sugarcane deserts of the Cauca Valley in Southwest Colombia, chose a different path, and finally, industry and government leaders are beginning to take notice. Now, according to Calle, the El Hatico model is being replicated around the country through a new government program, and other countries are watching to see the results.

That’s how I found myself riding shotgun with Alicia’s sister, Zoraida, making our way through miles of sugarcane fields as she told me a bit of El Hatico’s history.

“We’re at a very exciting moment in the development of this system,” Zoraida was telling me. As a specialist in ecological restoration with CIPAV (Center for the Investigation of Sustainable Agropecuarial Systems), she sees El Hatico and its Intensive Silvopastoral Systems approach to cattle farming as a key component in the rehabilitation of degraded tropical lands. CIPAV has dedicated 19 years to this project, and she has never seen the receptivity that has opened up in the past year.

“Every year we’re receiving visits from two or three Mexican producers and technicians; we’re seeing farmers from Nicaragua, Panama, Brazil, Cuba and Argentina. They want to see how it’s possible to do what they are doing.”

Conventional cattle farming requires the application of 100 to 800 kilograms of urea fertilizer per hectare per year, costly imported fossil fuel-based fertilizers that create runoff into regional streams, degrading water quality and suppressing the fish populations. The tropical forests that once stretched the length and breadth of the Cauca Valley were felled more than a century ago for lumber and many hectares were converted to cattle farms; since then, the more lucrative business of sugar has supplanted most of the cattle, with even greater environmental impacts because of widespread herbicide and pesticide use.

Finally we are leaving the monochromatic landscape of cane and entering a promenade of graceful saman trees. An enormous bird swoops across the road in front of us, as if to welcome us to its world – a garrapatero, or yellow-headed caracara, Zoraida tells me.
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A flock of black ibises with their curving red beaks flutters by and lands on the lush grass in the forest at our left. A cluster of white cattle egrets alights amid the roan-colored cattle to our right.

“Oh, look, it’s a cocli,” exclaims Zoraida as a huge and magnificent pair of birds lands in a field along the way. These birds are also nearly extinct in the region. “These birds are almost extinct in the Cauca Valley – but here they have a home.”

We have arrived in El Hatico.

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We pull up to an elegant iron gate and Carlos Molina is there to greet us, the eldest brother in a family of six brothers and sisters who tend the heritage of their grandfathers and serve as agroforestry educators, agronomists and entrepreneurs. A tall, handsome man with an easy smile under his broad-brimmed straw hat, he’s delighted to learn of my grandfather, the agroforestry pioneer, and my mother, the organic farmer, and we connect immediately.

My grandfather passed away in April, and since then I have felt his presence with me strongly – especially on this day, as I invited him along for the ride. I think he was pleased with what he saw.

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Carlos showed us around the house first, a graceful relic from the late 1700s whose terra cotta tile roof had survived its 230 years with little damage, but some of the beams were beginning to bow, and workmen were carefully disassembling it, replacing the bowed segments and marveling at the integrity of the original structure.
“Look at this giant reed,” Carlos said, shaking his head in wonder at the strength of the caña brava, a local species used to build the roof. “Just as strong as it was 200 years ago.”

The same could be said for this family and its farm, which has held together through two centuries of revolution and armed conflict, drug wars and economic crises and climate crises, an oasis amid the storms.

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Soon we were joined by another of the Molina brothers, the equally charismatic Enrique, along with an agronomist and an environmental educator from Costa Rica who had come to tour the farm as well.
“The problem of the defense of the forests is of anguishing seriousness and the most terrible threat to the future of the region,” wrote Enrique and Carlos’ great uncle, Ciro Molina Garcés, in 1937.

By 1942, vast expanses throughout the region had been cleared by logging and cattle operations, as we see in the aerial photos that begin our presentation. By 1986, the landscape had been converted to a patchwork cane farms. Only the dark patch of Hatico remained as forest.

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Today El Hatico is a mixed-use farming operation; 32 percent is organic sugar cane; only 5.5 percent is pure hardwood forest, but another nearly 9 percent is native bamboo forest, while 12.7 percent is under what is called SSPI, Intensive Silvopastoral System by its Spanish acronym, and this is the part that is being closely watched by industry leaders.

“When we talk to agricultural producers, they look around and say, oh, this isn’t good. Our fathers and grandfathers taught us you have to cut the trees down,” Carlos said. “But I tell them, look around; see for yourselves. We have 80 percent canopy cover here, and look at the quality and quantity of this grass. And this is with zero chemical inputs. Conservation and production do not compete; they work together.”

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In terms of cost, the El Hatico balance sheet comes out shining. Due in part to improved production and in part to a greatly decreased cost in inputs – zero agrochemicals, zero soy supplements for the animals because of the higher nutritional value of their grazing plants, and greatly reduced irrigation costs and the associated electricity bill – El Hatico shows that conservation is good business.

In addition, the Molinas point out, they are providing priceless environmental services: carbon fixation, oxygen production, hydrogen cycle regulation, productive capacity of the soil and conservation of biodiversity.

But what really captured the attention of industry leaders was the production at El Hatico during the drought of 2009-2010, brought on by El Niño, which devastated producers throughout Latin America. In 2009, El Hatico actually had higher production than the year before – a result that was virtually unheard of throughout the industry. “And this was without irrigation,” emphasized Carlos.

Now it was time for the tour. Carlos and Enrique led us out the cast-iron gate and down the shady lane, where a pair of magnificent coclis were grazing in the tall grasses nearby. Enrique spoke of the challenge of transferring the family’s values to each new generation in an era when most young people leave the farm for other opportunities in the cities.

Here at El Hatico, each child on his or her third birthday is placed on a horse for their first horseback ride. The horse continues to be a tool to connect the children with the farm, and on their first communion they are presented with a small mare.

“It creates a sort of an addiction,” Enrique explained, “but a healthy addiction – it sensitizes them to the family heritage. These three elements – equine, human and natural environment – are a supremely beautiful way to provide environmental education for the children.”

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Indeed, the tour of the entire farm is a supremely beautiful educational approach for all of us. The next stop is the under the enormous spreading branches of the grandfather saman tree that Carlos and Enrique’s father planted 70 years ago and has become a symbol of the farm.

Much of the resistance to agroforestry for grazing comes from the idea that broadleaf plants are a weed and must be eliminated, Carlos explains. In fact, shade eliminates the most problematic broadleaf plants, and the native plants provide good, high-protein forage – “so the ‘maleza’ becomes a ‘bueneza,’” he jokes, using a play on the Spanish word for weed (maleza = weed, mal = bad, Buen = good).

Back on the lane to the highway, a flock of fulvous whistling ducks takes flight and the visitors grab for their cameras. I realize I’ve seen more birds here at El Hatico than I’ve seen on several birdwatching expeditions during my journey.

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I learn many things on this tour; one is that organic sugarcane can be just as profitable as its chemical-assisted counterparts, and can be companion-planted with other crops. Part of the Molinas’ sugarcane work crew was hard at work when we arrived: a flock of hair sheep, grazing on the weeds that grow up between the rows, eliminating the need for herbicides. When they first began experimenting with the sheep as a means to control weeds, they were very careful to use moveable fences to protect the fledgling cane plants from the animals. One day, however, the fence got knocked down, and the pastor observed, to his surprise, that the sheep didn’t touch the cane – only the broadleaf plants around and between the rows.

In the beginning, the neighbors worried that the sheep would escape and create havoc in their fields. Now, Enrique says, they’re getting a different type of phone call from the neighbors, who want to borrow the sheep for weed removal in their own parcels: “’Send in the contractors!’ they say.”

Perhaps more importantly is the Molina’s alternative to the slash-and-burn approach to waste management that predominates throughout the industry. At the end of each growing season, most cane producers burn their fields, leading to air pollution, vast amounts of carbon pouring into the atmosphere, and destruction of healthy soil ecology, requiring more chemical inputs for the next crop.

Instead of burning, the Molinas use their cane waste to produce a ground-protecting mulch that is returned to the soil with each new season. This biomass is laid between rows and protects the soil moisture, drastically cutting down on the need for irrigation, Carlos explains. He picks up a handful of the brown grassy mass in the irrigation ditch and wrings a stream of water from it to demonstrate its capacity to hold water.

“This was the system we used until the 1960s, when they started burning – because that’s what they used in California and Hawaii,” he explained.

Under normal conditions, it costs a cane grower $300,000 per hectare per year to irrigate, Carlos said. The Molinas were able to irrigate their fields for much less.

Nowadays, Carlos says, visitors to the farm leave enthusiastic about making a transition on their own farms. “People no longer see us as romantics,” he says. “They see us as pragmatics.”

The sun sets quickly here in the tropics, and the insects and treefrogs sing a farewell chorus as we reached the old homestead. Carlos and Enrique shared a farewell song with us as well, one that was written for El Hatico by a friend who is a songwriter.

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The Molinas shared with us a sumptuous buffet of typical Colombian cuisine, including fresh orange juice and crispy fried plantains from their own farm, and saw us off with hugs and an invitation to come back soon. As we walked to our car, I looked up and saw a cloud passing the moon. Somewhere out there, I thought, Grandpa was smiling.

El Hatico is open for agroecology tours. It’s less than an hour from Cali and is well worth the trip. Contact CIPAV at rnhatico@cipav.org.co for more information. Meanwhile, here’s the virtual tour.


Created with Admarket’s flickrSLiDR.

Magui Balbuena: Campesina leader takes on Monsanto

Magui Balbuena: Campesina leader takes on Monsanto

By Tracy L. Barnett

ASUNCION, Paraguay – I first saw Magui Balbuena at the Social Forum of the Americas – a small woman with a large presence, she was one of the masters of ceremonies at the event. The founder of CONAMURI, the National Council of Rural Workers and Indigenous Women, Magui has been a lifelong agitator for the rights of her country’s landless and impoverished farmers. Her work with campesino groups during the dictatorship landed her in prison and cost the lives of many friends and colleagues, and now she is a leading voice in the international campesino movement against the rapid spread of transgenic crops that has devastated the Paraguayan countryside.

“The campesino movement represents the best of our country,” a Paraguayan journalist friend had told me, and so I tracked down Magui’s phone number and gave her a call.

A friendly voice answered her phone immediately – it was gentle, not quite like the powerful voice I’d heard exhorting the crowds. I told her my mission and asked if she had a little time this week to meet with me.
“Can you come tomorrow morning between 7 and 8?” she asked. “That’s the only time I have available.”
I arrived at CONAMURI’s office at 7:30 and found a hub of activity. Magui was moving at the speed of light, organizing a workshop with youth leaders from all over the country, answering questions and fielding phone calls, one after another.

I looked around at the receiving room, barren of furniture except for two folding chairs. The walls spoke volumes, however, and I took a moment to read the collection of posters commemorating events and causes over the years, a gallery of hope and struggle.

Soja para hoy; hambre para mañana (Soy for today; hunger for tomorrow),” read one. “Ya es tiempo para soberania alimentaria – con una agricultura reciproca con la Madre Tierra (It’s time for food sovereignty – with an agriculture reciprocal with the Mother Earth)!” read another.

Finally Magui lighted on the other folding chair and gave me a warm smile and her full attention. “We always start our workshops with a mistica,” she said. “Would you like to watch?”

Claro,” I said. I had no idea what a mistica might be, but I was intrigued.

We chatted for a few moments as the group prepared; I shared with her my origins as the daughter and granddaughter of small farmers from the land of Monsanto, and a longtime opponent of genetically modified crops. She adopted me immediately as a friend and a compañera in the struggle.

Before our interview, though, she shared with me some devastating news. Her beloved 11-year-old grandson, Amaru, had been discovered to have a neurofibroma, a possibly life-threatening neurological condition, and she was waiting for news to know how severe the case was. Her daughter was coming soon to bring him so they could go together to the hospital. A roomful of animated teenagers awaited her presentation in the next room, and her phone kept ringing… but still she’d made time for me.

The workshop began at 8; I realized that she had meant, literally, that the time between 7 and 8 was all she had.
“We’re ready,” one of the compañeras called, and we headed out into the open courtyard. The youth gathered around a circle of youngsters, each one wearing a plastic poncho of a different color and a piece of paper bearing the name of what he or she represented: Earth, Air, Fire, Native Seeds… each with a bowl holding something that represented their chosen element. At the center, dressed in a black plastic poncho, was a peasant grim reaper, covered with the names of the campesinos’ worst nightmares: Monsanto, Cargill, ADM, biodiesel, transgenics, militarization.

Julia Franco, Magui’s comrade-in-arms for many years, led the group of youths in a procession. One by one, the poncho-garbed elements took their place in a procession that wove its way around the courtyard, singing a mournful dirge in Guaraní and forming a circle around Señor Monsanto. Quietly, without missing a beat in their mournful song, they each plucked a label from the Monsanto-branded reaper and gathered around. Señor Monsanto, like Oz’s wicked witch, slowly shrank to the ground and melted away.

After the mistica the youths took off their ponchos and took their seats as Magui took her place in front of the marker board and delivered a fiery analysis of the agro-exportation model that had deforested the countryside and impoverished the many while enriching the few. Her discourse flowed from Spanish to Guarani and back again, but her diagrams made her message clear: the transnational agro-exporting businesses are not their friends. She spoke from bitter experience; her community was one of those displaced by threatened violence from the soy growers in her area, who nearly killed her brother-in-law.

Magui’s biography, “Magui Balbuena: Semilla para una nueva siembra (Seed for a new harvest),” reads like a campesina version of I, Rigoberta Menchu. Told in her own words to Argentine writer Elisabeth Roig, she speaks of her early years, growing up in a family so poor she didn’t own shoes until the age of 13. She speaks of her father’s leadership in an early land occupation movement, risking his life to reclaim the use of communal lands that had been sold by the corrupt Stroessner dictatorship. She speaks of the agricultural reform movement that swept the country in the 1960s and ’70s, a movement she joined as a youth that tried to dignify the lives of small subsistence farmers and secure land rights, and of the brutal repression that followed, with fellow activists seized, tortured and killed in terrible ways.

She spoke of her own imprisonment and her miraculous release, her marriage to a fellow revolutionary and their flight to a slum in Brazil with their new baby and another on the way, of living in exile in miserable conditions in a strange land, nearly dying in childbirth and nearly losing both her children to strange illnesses.
She also spoke of returning to rebuild a devastated movement in the heart of the dictatorship, fighting for a voice in an organization dominated by men, and deciding to team up with her compañeras to continue to struggle for justice in the countryside, but as women. Ten years ago, CONAMURI (Coordinadora National de Mujeres Trabajadores Rurales y Indigenas), her current organization, was formed to solidify that struggle.

Nowadays the dictatorship is but a bitter memory, but its legacy lives on in the millions of landless peasants and indigenous peoples who cluster in shantytowns on the outskirts of the major cities. For Magui and her compañeros, the struggle continues, only the face of the oppressor has changed.

After her presentation for the young people and before her daughter and grandson arrived, we escaped to another space and I was able to ask her about that new, faceless enemy and its impact on the Paraguayan countryside. Her passionate plea poured out like a river for an hour and a half.

(In Magui’s Words: The full interview here)

Neighbors fend for themselves in wake of storm

Neighbors fend for themselves in wake of storm

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SAN LUCAS TOLIMAN, Guatemala – School principal Aroldo Jerez Celada understands the importance of trees in the prevention of disasters like the one brought by Tropical Storm Agatha. He’s also seen, first-hand, the human disaster that keeps the obviously needed reforestation from happening.

“Of course we at the school worry about this, located as we are at the base of these volcanoes. We’ve done more than worry; we’ve actually tried to do something about it.”

A couple of years ago he organized a group of community volunteers and students from the school he directs to do a tree planting on the steep slopes surrounding this town, consulting with the experts to find out which type of tree was the best for these situations and raising the money to buy the seedlings.

The group was proud and exhilarated with their first planting of 500 trees. They had a plan for follow-up maintenance, taking turns to go up and check on the trees and water them through the dry season. But one day the team went up and discovered the area they had planted had been fenced off. The steep incline had been slated for development.

In many cases, local governments tend to be more a part of the problem than the solution. Here, one of the hardest-hit neighborhoods was a government housing complex built on one of these hillsides. The day of the storm, however, and even the day after, government officials were notably absent, Jerez and others told me.

“Our government, unfortunately, needs to be more organized,” said Jerez. “They didn’t have a plan, nobody knew what to do or where to go.”

I began my day with Rony Lec, from the Mesoamerican Permaculture Institute (IMAP), and other members of a coalition of community groups meeting in the municipal hall, mapping out an emergency plan, assigning tasks, without any apparent input from the municipal government, which was largely absent. Rony was running the meeting. Like most of the others on this committee, he is working full-time without pay to help organize the response. I left the group at their gargantuan task and headed over to the shelter called Anexo to interview Jerez.

Saturday morning, after some 12 hours of intense and driving rain that was continuing unabated, Jerez ventured out into the downpour to rent a mototaxi and take a look around.

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“I realized at 9 a.m. that we had a disaster,” he said. “Already there were many families in the area of the football field whose homes were underwater.”

A few hours later, the first landslides came, and then the people started pouring in. As of today, six days later, he is caring for 40 families, a total of 72 people.

Nobody showed up from the government until the next day. Aroldo had sick children in the shelter, including a small girl with pneumonia, and he took it upon himself to contact an organization and ask for donated medicine, and it arrived 24 hours later. He showed me with pride his ample stock. He had no idea if any of the other shelters had sick people.

Emergency supplies had finally been delivered by the federal government on Tuesday. But there was no one to coordinate the distribution, and the food and other supplies were grabbed by whomever was there.

Suddenly, a knock came at the door. The mayor was finally here.

Here was my chance to get an interview, I thought, and I went out with Jerez to find the mayor surrounded with the shelter’s inhabitants, each trying to tell their story, pleading for help. As the camera rolled, the mayor listened intently, tears in his eyes. He promised to do what he could and headed for the door.

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I stopped him to ask for a few minutes of his time, and he told me to meet him in his office in half an hour. “He won’t be there,” one of the men in the shelter laughed.

He was right; the mayor wasn’t there. I waited for an hour. Finally I saw him approaching the central park, flanked by a crowd, talking to many, and then he prepared to leave. I approached, got his attention, his apology and his phone number, and agreed to call him in the afternoon. There was no answer, and his voicemail was not accepting messages, so unfortunately I can’t give his side of the story.

Felix Gomez, a representative of the Fundacion Guillermo Toriello, a community development organization, chairs the committee. He had been instructed in risk assessment and was working in the community to prepare people for disasters like this one when Agatha fell with all her fury, and he was trapped here.

“We heard from news reports on Thursday that the storm was on its way,” said Gomez. “Unfortunately we don’t have a culture of disaster preparedness.”

Gomez had already warned government officials that people should not be living in the high-risk areas at the foot of the mountains but his warning went unheeded.

Volunteers put together a form and went from shelter to shelter conducting a census on the first day and the second day, and I accompanied them. On the third day, we began to go out to the neighborhoods on the periphery and contact the leaders to get a sense of how many had been left homeless but had not come in to the shelters.

Yesterday in Pavarotti shelter, the Sicay family, Juan and Petrona, invited me to their home to see the damage. They lived near the family who had been buried in their home, and they agreed to show me the place.
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The Sicays were one of the families who lived near the football field, and their home filled with water on Friday from a flash flood, long before the landslides began. They grabbed their two little ones and the two bigger boys and fled, running down the street in chest-high water. They had nowhere to go, and walked through the downpour until they arrived at the home of a family who took them in until the shelter opened.

They showed me the kitchen, which had only a single piece of furniture – a hutch, that had once held her dishes. Most had been washed away in the storm. I asked where the stove had been.

“I never had a stove – I made my tortillas right here,” said Petrona, kneeling in the mud next to a pair of cinderblocks, where she used to build her fire. “I’m not going to lie to you. This is how we live.”
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A huge hole in the back of the kitchen floor showed where the river had found its way through their house.
Next they all filed into the small bedroom area, where mattresses were tightly packed into the cramped space, and a dresser overflowed with wet clothes. A clothesline stretched the length of the room, where ears of corn had been hanging to dry, and were now beginning to cover with mildew.

“We would take our clothes out and try to save them, but we have nowhere to take them,” Petrona explained.
The older son, Juan Antonio, was out back, trying to rescue what was left of the tiny corn patch, but there was little left to salvage. Most was covered in mud.

Finally I asked them to take me up to the place where the family had refused to leave their home and had been buried, the father and mother and three children, together with a neighbor who had been trying to rescue them.
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The day ended with a ray of hope from a source higher than the government. The night before, I noticed a crowd gathering in the streets to marvel at a bright light that was shining from the hills above. It was so far up that there was no way someone could have climbed up there to place a light.

On the other side of the landslide gleamed something else – a white image of the Virgin Mary, gleaming from a patch of barren stone.

I went to the foot of the hill with Emilio and Eliazar, who had been canvassing the shelters and neighborhoods with me, to get a closer look. A campesino was in his backyard when we passed, and I asked him what he thought of it. “Well, the good book says there’ll be lots of signs in the last days,” he said with a hearty laugh. “I think we’re seeing them.”

Emilio and Eliazar had another take on the situation. “I was seeing it as more of a sign of encouragement, like it was saying things are going to be all right,” said Emilio, hopefully.

Today, as I made my way back from the destroyed homes, people were gathering in the streets to witness another marvel – a group of young people making their way up the mountain to pay their respects. My friends Emilio and Eliazar were among them.
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Here are a few images from my second day in San Lucas.


Created with Admarket’s flickrSLiDR.

First the ashes, then Agatha – then the gifts from heaven

First the ashes, then Agatha – then the gifts from heaven

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PANAJACHEL, Guatemala – For three days I’ve been traveling the villages of Lake Atitlan, watching the slow shift from disaster to windfall.

On Saturday, we stood together in Marvilla’s kitchen at Posada Dos Volcanes in San Lucas Toliman, one of the mostly Mayan villages that ring this lake, watching in disbelief as the mountain began shedding its skin right before our eyes. What had once been a smooth green slope was now a great brown gouge.
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I now know the sound of a landslide. It’s like a low-flying plane, or thunder, only louder and longer. I hope never to hear it again.

“Ay, la gente,” Marvilla lamented – oh, the poor people.

Most of them were spared their lives, thanks to an evacuation order the night before. But some 400 families were without homes, and seven were confirmed dead, seven others missing – in our village alone.

It had only been a couple of days since Volcano Pacaya blew her top, raining ashes on Guatemala City, killing three and leaving hundreds homeless. Now Tropical Storm Agatha had come to carry on with a vengeance where Hurricane Stan had left off just five years ago. Bridges collapsed, roads filled with debris and homes were buried, some of them with the families still inside.

On Sunday I took the ferry to visit several towns along the lake and survey the damage. Santiago Atitlan, the charming village known for the traditional outfits embroidered with birds, was a mess. People were picking their way through ankle-deep mud in the streets – but they were alive. And it didn’t take them long to notice that while Agatha took, she also gave. All along the streets and in the harbors, people were collecting firewood for their stoves.
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I didn’t notice it at first – but the woman sitting next to me on the ferry did. She gasped. “Leña!” she said, as we approached a mass of floating wood.

Firewood – in many ways the coveted fuel that caused the disaster in the first place, or at least the need of it. Most people in these parts still cook on wood stoves, and the gathering of firewood has become more and more difficult with the growing population and the passage of time. Now the people range far up into the hills looking for dry wood, and if they can’t find enough dead trees and branches, they begin hacking them off. Deforestation strips the soils of the cover that protects them from these very rains.

What is ensuing is a repeat of the pattern that some blame for the fall of the Mayan empire, one of the most sophisticated in history: deforestation, leading to landslides and clogged rivers, leading to drought, leading to an increasingly marginal life.

Later I passed what looked like a mud beach full of people – hundreds of them, combing the wasted land for something – firewood, I assumed, but then later I learned that a little girl had been washed away by the floodwaters and they were the search party. Bizarrely, a pair of kayakers drifted past, tourists on vacation, perhaps, accentuating the gulf between our worlds.
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Now I’m in Panajachel, watching the sun set over the lake and chatting with Catarina, who, together with her husband Pedro, own the small and beautifully kept Hotel Sueño Real. Some of her own friends and family have been collecting firewood, too. She tells me of her mixed emotions as she watches the people scavenge for wood. All day they’ve been going past, with filled wheelbarrows, loaded up on their backs, even pickup trucks, for those who can get ahold of one.

“I look at them and their faces are so happy,” she says. “But I can’t help but think, These are pieces of people’s houses that they are taking. How can you feel happy about that?”

“I don’t know – I guess I’m just sentimental.”

What they forage today represents hours and hours of work saved in the months ahead. Who can blame them?

It’s easy for those of us who cook with gas or electric to feel sentimental. Meanwhile, the majority who don’t hae that luxury must eat.

Today I’m going out with some folks affiliated with the Mesoamerican Permaculture Institute (IMAP) to interview affected communities and people who can offer some suggestions as to how to prevent this situation in the future. Please stay tuned.

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